Is the reason you vote Republican because your religion has failed society?

/ Christopher Cudworth / Leave a comment

This election year millions of ostensibly Pro-Life Christians will vote Republican because they feel that Republican politicians represent the best opportunity to strike down legalized abortions.

Of course Republicans line up like sheep to claim the Pro-Life mantle. Some indeed do try to pass legislation to overturn existing laws resulting from court rulings such as Roe vs. Wade, which delivered protection for legalized abortions in the United States.

Religion in the public sector

For perspective on the use of religion as a foundation for political alliance and public policy, you may recall that many people of conservative faith originally threw their hopes behind a largely politicized attempt to bar teaching of evolution in public schools in the Scopes Monkey Trial of 1925. A teacher named John Scopes defied the Butler act, a Tennessee law prohibiting public teachers from denying the literalist interpretation of the biblical account of man’s origin. Scopes was actually convicted of defying the law, but was let go on a technicality.

What that story illustrates is not a flaw in the judicial system or public policy, but the eventual and necessary failure of a segment of society to impose a religious view on the society as a whole. States across the country now advocate teaching of evolutionary theory because it is founded on real, discoverable science, not just a religious view dependent on a narrow interpretation of scripture. Evolutionary theory is also (not coincidentally) supported and complimented by myriad other scientific facts and theories. Evolutionary theory has led to important discoveries in sciences ranging from medicine to genetics to astrophysics. It is an important theory not just because of what it says, but because it works. Just as importantly, the theory itself continues to evolve, because that is the heart of science, not a fixed, one-time snapshot, as if life were a Polaroid picture.

Creationism, by contrast, is essentially the practice of denying science to support an anachronistic worldview. It is nothing but a Polaroid picture of the process of creation. And like many early Polaroids, its picture of the world is mostly black and white and not very clear. In sum, creationism is a negative theory whose only contribution to the world is the surety it provides to its adherents.

Sum-negative thinking

The same sort of sum-negative-thinking theory is at work in efforts to ban abortion in America. Years before abortion was legalized, millions of women engaged in the practice on their own or through black market providers delivering abortion services. Abortion was not invented after it was legalized. Instead it was legalized to make the practice safer for women in need of abortions for legitimate reasons, including protection of a woman’s health in at-risk pregnancies, termination of pregnancies caused by rape and yes, selective choice to terminate unwanted pregnancies.

That last phrase is what causes abortion opponents the most pain. The religious view that life begins at conception––itself an evolving contention––is used to contend that all forms of abortion are a type of murder.

Here is where the Pro-Life movement begins to resemble the creationist argument in its religious framework. The Bible makes no specific reference to abortion anywhere in its text. The 10 Commandments do say “Thou shalt not kill” but again, the interpretation of that commandment is short on actual, specific substance with regards to abortion, except when supported by scripture such as Psalm 139:13, which reads “for you created my inmost being; you knit me together in my mother’s womb.” (NIV)

That very elegant passage makes a great case for protection of life in the womb from conception. You can see how that image would move and motivate people to advocate for protection of life and the banning of abortion.

But here we are faced with a difficult question. If the religious case for protection of life is so compelling, why hasn’t religion been able to convince our nation and the world that abortion is not a good choice for women?

Religion’s failures do not make good public policy

The answer is that religion has failed miserably in its chartered role of reaching the world through its ministries. This fact relates to its failure to make relevant sense of its message in several key respects.

The first of these is that the most conservative forms of religion fail to reconcile scripture to any form of modern knowledge, especially the sciences that informs and improve our daily lives. In that context, the continuing effort by literalist sects to impose teaching of creationism undermines the credibility of religion as a whole in the public sector. How can we trust what religion says on any practical issue if a big chunk of the faith is living in a dream world where something always has to come from nothing, and never changes?

Secondly, large segments of the Christian faith also take a contrary view toward practical solutions such as birth control that would prevent the need for abortion. This sort of denial is cruel, aggressively naive and irresponsible, yet the largest bloc Christian faith in the world would deny its believers birth control under any circumstances. How interesting that more than 90% of Catholic women ignore this “law” imposed by the church.

Then think about what the Catholic church actually advocates for a method of birth control. The so-called Rhythm Method suggests that couples conspire to engage in “natural” birth control by timing their copulation to avoid impregnation. What a cynical “solution,” for it actually advises lying about the reasons for sex!

There are many examples in the bible in which Christ states that the intent of an oath or an act is as much a sin as the actual act. The idea of trying to avoid pregnancy and essentially “trick God” through use of the rhythm method sounds much like that moment when Adam and Eve were caught sneaking around the garden after they ate of the fruit of the Tree of Knowledge and figured out they were naked. God didn’t like that little ruse, so the Creator surely must not like the Catholic Church encouraging its members to engage in procreative trickery.

The Catholic Church does not have a very good record in many such areas of theology, having actively persecuted scientists like Galileo for discovering that the earth was not the center of the universe, and others for teaching that the earth was round. These were practical realities that eventually revolutionized the Christian worldview, but not with much help from the Pope, who also threatened the life of Martin Luther for contending that it was not good works but grace alone that earned the believer salvation. Religion has a pretty sorry track record when it comes to figuring out the truth when it conflicts with some literal interpretation of scripture.

Old habits and infallibility

Yet we live in a time where many Christian believers persist in old religious habits and claims of infallibility (especially Leviticus and other texts of law) that have long been ignored, proven wrong or debunked through scriptural scholarship and newly inspired interpretation of holy texts. That process continues as faith evolves, as it always has since Jesus Christ himself came along to deliver the knockout blow to the love of law over the opportunity for fulfillment, salvation and life through redemption from sin.

Pay attention to what was just said. The love of law is not where Christians should reside, in whole. Jesus taught that the law of God is best understood through tools of parable, metaphor and experience, which when used together give us greater perspective on the will of God. He also chastised the religious leaders of his day for turning scripture into law, and turning the lives of believers into unholy efforts to justify themselves before the church or before God.

That also means that Christians should not try to turn their personal faith into the strict law of the land. Because as soon as you begin defining the core of your faith through the imposition of law, especially in the public sector, you have failed God in the commission of faith. Obviously your efforts have not been good enough on behalf of God to reach the people whom you seek to reach through law and politics.

If that sound harsh or accusatory, the truth really does hurt sometimes. But truly, nothing is so cleanly evident than the failure of religion when it claims to be the salvation of the world but fails in some grandiose and crucial way.

In politicians, not God, we trust?

Instead of taking direct responsibility for the failure of faith to convince people of those moral objectives some believers who high, they crawl instead to politicians in positions of public power, convincing them that the most important goal of the republic is to impose Christian law on a secular society. This is the exact same thing Christians find so abhorrent in the Muslim world when religious law is imposed in place of democracy.

The cynical sideline to all this has been the efforts of groups from the Christian Coalition to the Moral Majority working to install politicians who favor religious law over public law, thereby creating a virtual theocracy. This is done in spite of the fact that our own Constitution guarantees freedom from religion as well as freedom of religion.

But when religion fails as it has on the abortion issue to convince people of its brand of morality, it is too hard for believers to admit or accept.

So you get pompously righteous politicians pumping their fists, proclaiming they are “on the side of God” while  saying “We want to ban abortion!”

And why? Because it will get them elected and bring in campaign contributions. And yes, if they build enough consensus in America for their various pet “religious causes”, they may indeed seek to impose their religious worldview on the nation by banning abortion, teaching of evolution and taking away equal rights for gays and women and people of color. Well, America by definition and Constitution is supposed to provide equal rights for all, not just the religious citizens of the republic. Yet the Republican platform has determined that’s not good enough. They’ve made up their own agenda for America, supposedly in the name of God.

Failure twice over

We’ll state it plainly to make the matter clear. It is never right to use politics to compensate for the failures of religion. For religion to refuse to acknowledge its own failures and then blame America for persecuting the Christian faith is the ultimate hypocrisy. But that is the Republican platform these days, and it should be seen for what it is: A failure wrapped in political lies in an attempt to grab power.

So you should ask yourself: Is the reason you vote Republican because your religion has failed society? If so, then you should go to your church, not the voting booth as the means to effect change in society. Because if you really trust God, why do you need to rely on politicians to accomplish your aims?

The real dangers of clearcut ideology

/ Christopher Cudworth / Leave a comment

Clearcut ideas aren’t always the prettiest in reality

Back when our family had plentiful opportunities to camp in Wisconsin and other woodsy sites across North America, we often traveled on day trips to visit other parks and go on adventures in places like Pictured Rocks National Seashore in Michigan’s Upper Peninsula.

It is always a pleasure when vacationing to enjoy the view of the woods as you whiz past on some state highway cutting deep through the forests.

Throughout the country there are designations for different types of state and government-owned forests. There are national and state forests. National and State parks. Bureau of Land Management property. All these different entities affect how those properties are managed, how much wood or other resources can be extracted (especially, these days, oil and natural gas) and in what manner.

In areas where tourism counts, keeping up appearances when it comes to the north woods is vitally important. Yet in areas where the timber industry, for example, is a key component of economic health, it is considered equally important to grant harvesting access to private firms that harvest wood of various types. Pine and hardwood are still valuable commodities in America. Competition for rights to harvest wood from public and private landowners can be quite keen. Building relationships and managing the extraction process well are also key elements of successful forest management. It is a convoluted game involving billions of dollars.

Balancing the economic and timber harvest interests of a region with tourism and outdoor recreation can be tricky. People on vacation are not exactly fond of seeing clearcut land as they drive from place to place. There are few more ugly sites than a forest that has been chopped down. Stumps and torn up brambles present a scene of apocalyptic chaos. It can be downright disturbing when you’re driving through thick pine forests mile after mile to suddenly be confronted with thousands of acres of torn-up forest and soil.

So they sometimes don’t let you see it. Timber companies adopted a practice of protecting the public from such sights by leaving a thick line of trees standing alongside the road. That tree line provided a visual buffer against the carnage of the clearcut land behind the roadside trees.

The first time one realizes the pathetic purpose of this ruse, there is a feeling of real betrayal. When you imagine you’re passing through serene forests and then get a glimpse behind the scenes where the roadside woods thin out and you can see through to the hell and waste beyond, it’s like pulling back the veil on a very bad dream.

Wandering a clearcut on foot gives a better view of what the extraction process is all about. For all the glorification of timber haulers and woodsmen on reality TV these days, it really comes down to one thing: chopping down trees any way you can. The woods are left to recover any way they can.

Yes, there are methods and techniques in place, and standards to be met. But let’s not fool ourselves. Once you chop down a forest, it really is gone. The whole ecosystem disappears, sometimes overnight. Along with it goes the naive dream that the forest was meant to exist for any reason other than providing profit to the people who extract those resources and leave little behind.

Yes, the companies that take down trees also plant new trees. Yet many times these trees essentially comprise a monoculture that grows at the same general rate, dominating the landscape with a consistent look and feel. Much of America’s north woods and especially its “National Forests” have this look and feel. A diverse woodland of mixed hardwoods and pines is considered much more difficult to manage and harvest than a simple plantation of trees where you can literally drive along the rows and level the trees when they reach a desired height.

Contrast that with the deep ecology of an old-growth forest with its nobnobbed layers of downed and rotting trees, mosses and native plants, wildlife and micro-climates, and the two just don’t compare. That’s a good thing. We need to protect it. That old growth forest symbolizes the deep roots of America values.

The monoculture forests we tend to grow in their place symbolize the shallower approach to maintaining our heritage and values. The diversity of a forest is its life. Impatience with that diversity is a sign of a worldview that cares not whether the forest exists for any purpose other than extraction of its wood products. The fact that America’s national forests often stand only for that purpose is disturbing at its core, for it represents the commodification of life. It is an ironic fact that it seems the very people who proudly brand themselves “Pro-Life” seem determined to ignore that fact that the raw commodification of life is just as dangerous. It is apparent their worldview focused on the merits of human endeavor became disconnected from a respect for creation and life itself. The cause of this disconnect may be casual or willful selfishness, or an ignorant, shallow interpretation of the texts that inform their worldview. Hurdling over the issue by claiming a right to dominion over the earth ignores an important truth: that with dominion comes responsibility, and strictly commodifying the creation you were entrusted to protect is the most cynical abuse of that trust imaginable.

It is that strict commodification of nature that made timber interests leave buffers along the roads so that tourists would not get peeved or disillusioned by the sight of the radical clearcuts beyond. It is a desperate illusion, of course, and indicative of a cynical approach to social morality that says people won’t object to what they cannot see. The sad thing about not being able to see the clearcut former forest for the trees is that it symbolizes so much of what goes on in the American in other ways.

Our society puts up with all sorts of obscured commodification, including companies hiding dangerous truths about the chemicals and food substances we eat, as well as products that cause cancer and obesity and mental illness. We have politicians hiding facts about these practices while conducting government for their own cynical economic and political gain. This is far worse than the fox guarding the henhouse. This is a clearcut case of wholesale corruption in the political and civic business of America.

And it all starts with cynicism, the belief that “your ideas” are more important than the welfare of society as a whole. Others might call this fascism as well. For clearcut ideology, the “winner take all” brand of politics, bears all the signs of propagandist practices of the past. America fought fascism on a grand scale in World War II, yet it seems unable to recognize or control its own fascist tendencies back home.

As one illustration of American fascism at work, the term “greenwashing” was invented to describe the behaviors of companies that concoct environmentally friendly names to market products, services or ideas that are in actuality far from Green in nature. That line of trees along the roads designed to obscure the ugliness of forest clearcuts is a form of greenwashing. But so are “Astroturfed” organizations created to serve the interests of companies whose business practices actually harm the environment in many proven ways. The truth about the media age is that if you are astute enough to push your messaging out in palatable ways, and are aggressive about deliveyr of that message, you really can convince people you are acting in their own best interests even if it is literally killing them and their neighbors.

Ultimately all forms of ideological disguise is a form of greenwashing, and also fits in the fascism spectrum as well. It happens all the time in politics, religion, economics and entertainment. The sad truth is that it is often the most harmful forms of ideology that go to the greatest lengths to obscure their real purposes. We see it in politics when candidates make their stated goals sound appealing to the very people those policies would harm the most. By the time the truth comes out after the election, those candidates are elected officials with the power and authority to impose clearcut actions in their respective territories of jurisdiction.

It happens with Senators, Congressman, Presidents and Judiciary nominees. They can say whatever they want to get elected or be appointed, but once in office their clearcut nature comes out. Some even cut down the trees along their ideological roads and contend, “You knew what you were getting when you put me here. Now deal with it.” As a result we now have laws in place that grant personhood to corporations, the ultimate commodification of individual citizenship in America.

Still, America loves to foment its illusions of Yankee exceptionalism. We love to pretend that we live in the greatest nation on earth because from all appearances that we can see, that is true. So we drive along our country roads with green trees growing on either side and love to think those trees (there they are!) along the road symbolize God and Country and that all is right in America.

But too many people never take the time to consider the deadly illusion created by that thin band of trees, which were specifically left there to deceive the public, while behind that faux forest, grand schemes of extortion and extraction are being executed. The Great Recession of 2008 was an opportunity to witness the clearcutting taking place behind the barrier of social and economic trees, as Wall Street, mortgage schemes, derivatives and deregulation each got busy chopping down a sector of our economy. We almost got clearcut right down to a Depression.

Real Americans paid for the costs of that clearcutting. But here’s the sick part. We not only paid to have our woods chopped down, but let the people who chopped them down sell off the wood for profit, keep that money for themselves and award themselves bonuses for doing such a good job of clearcutting the economy. No one went to jail for this wave of criminality. Instead Americans were told we’d have to consider austerity as a means to regrow the forest of our economy. Go out there and plant a tree, we were told. And good luck. Hope it grows.

Maybe it’s fans of reality TV shows like American Loggers, that buy the myth that cutting down trees, both literal and metaphorical, is the path America needs to take to prosper and regain its moral high ground. So along comes a fellow with a square jaw and an outdoorsy look who says seemingly nice yet vacuous things about trees being the right height in Michigan. And people somehow buy his message. Yet he’s spouting the same clearcut ideology that wiped out the American economic forest the first time. He and his woodchopper friends are telling us again that chopping down the trees is necessary to save the forest.

Never mind that the vision of that promise remains obscured to this moment. The trees along the road are still very much standing. We can’t see or hear any details about what that clearcut ideology really means when it comes to cutting budgets, cutting debt, cutting programs, cutting off social programs, cutting and cutting and cutting until there’s nothing left to cut.

That’s a very clearcut way of doing things, to be sure. But what will we have left? Surely not the America we love, or will recognize. At least not behind the trees along the roadside of life.

On why conservatives like Michael Medved like to call liberals “unhappy”

/ Christopher Cudworth / Leave a comment

Does this man look happy, or just dumb?

For those of you unfamiliar with that grandiose milquetoast of conservative talk radio, Michael Medved is the part-time movie reviewer and full time political critic (or is it the other way around?) who talks his way daily through a confused ideology that says America is great while criticizing nearly everything about it.

Medved consistently espouses the tortured philosophy that religious interests in America, particularly those of the Christian faith, are under regular persecution. He also consistently contends that no policy with liberal roots is sufficient to serve the interests of America, even when those policies have been proven to have delivered the greatest periods of prosperity in America.

Simply put, Medved thinks conservatives are smart and politically keen while he thinks liberals are stupid and self-delusional.

To emphasize these points, Mr. Medved recently also stated that conservative people are consistently and legitimately more happy people than liberals, whom he branded as hateful and unhappy due to their constant dissatisfaction with the state of political, social and cultural “norms” in America.

Legitimate reasons to be unhappy

Poor Michael never seems to grasp the fact that advocating and agitating for social justice requires a bit of dissatisfaction on the part of people who stand up for the rights of others. Perhaps the reason for this major gap in his understanding is that Michael Medved himself appears never to allow a single liberal who calls into his show the opportunity to finish a sentence. He always interrupts them when he thinks it convenient (or vital) to protecting his own fragile worldview, which is pretty much based on one thought: that you, being a liberal, are always wrong.

Or, when he does (rarely) allow someone to talk, it is only in the interest of gathering what he thinks is fodder for ensuingly intricate explanations of what he thinks they meant, but in a very critical context, so that he can turn around and advocate a position that turns out to be a strange caricature of the caller’s actual intent. Then he tears that straw dog apart after bumping them off the phone. This is what Medved considers fair journalism in America, but it is much more like listening to reruns of the Don Quixote Hour.

Poor baby. Michael hates unhappiness.

Recently Medved grew so frustrated at his own ability to make a point that might actually stick in the minds of Americans he resorted to preaching a broader concept to make his point about conservative superiority. To do so, he simply blamed liberals for being the unhappiest of Americans.

That really is ironic, if you think about it. Because that form of unhappiness is often the sign of real patriotism in defense of the Constitution and human rights. Meanwhile blind allegiance to discriminatory social norms has been responsible for support of slavery, preventing the right of women to vote and fostered ongoing prejudice throughout society.Those are the definitely issues to be angry or unhappy about, and liberals still fight for all those causes, along with gay and immigrant rights, equal pay for women and balanced foreign policy instead of American imperialism.

By contrast you find an angry bunch of people in the Tea Party who are primarily unhappy over political issues that affect their own interests, which are pretty selfish in many cases while also siding with the Bomb the Muslim Bastards side of international policy. That’s how we wound up with two unbudgeted wars that bankrupted the country.

If Republicans really are “happier” people, as Medved contends–and liberals truly are the so-called “unhappy” segment of society, then perhaps it’s time to consider some lyrics from a Kurt Cobain song that seem to apply to why conservatives tend to be so happy even when things have gotten desperate beyond belief at times:

“Maybe I’m dumb…maybe just happy…”

Because while the GOP and Tea Party continually express anger and outrage over the policies of Barack Obama, liberals have busied themselves trying to make sure America provides a fair playing field for all citizens in aspects of taxation, health care, education, care for the poor and elderly. Those are indeed happy objectives, but they seem to do nothing but piss conservatives off.

Truth be told, it seems that conservatives really represent a dumb and unhappy agenda for America. Because right now America has a middle class that has been gutted by the effects of years of Republican policies in which the so-called “jobs creators” and richest Americans have been swimming in tax breaks for 12 years while the middle class waits for some of that accumulated wealth to trickle down in the form of better jobs and wages. It hasn’t happened, and rational people have come to the conclusion that it never will. The rich are simply too interested in holding onto their own money to care if the rest of America is thriving. Never mind that Americans can no longer sustain their own economy because no one has disposable income. The conservative mantra of “I’ve got mine” is supposed to represent the “bootstrap” glory of free enterprise. In fact it more often represents collusion by Wall Street bankers, predatory lenders and Ponzi flippers like Mitt Romney who exploit laws and loopholes to suck wealth out of the nation and hide it overseas.

Blaming Obama = Ignoring their own failures, and trying to elect new ones

But Michael Medved and his ilk like to keep blaming liberals for the sorry state of the economy. They especially like to blame President Barack Obama, whose name Medved can hardly breathe without spitting it out like an invective. But one wonders why, if Obama is so bad, the best that Republicans could contrive is the ambitious yetnvacuous persona of Mitt Romney, who can’t say two words without contradicting himself? The answer is simple: Obama really has done a good job, and Republicans have absolutely no one who could do better.

Think about it: Does anyone seriously think Romney is a wiser, more thoughtful and controlled person than Barack Obama? Whenever Romney is pressed with a hard question, he hides behind statements like these, “I always consult my wife Anne on the tough issues.” But who’s running for President, Mitt? And the first opportunity Romney had to travel overseas he could think of nothing better to do than insult the London Olympics organizers. Nice diplomacy, Mitt. And we’re supposed to trust you on wars, terrorism and economics? We think not.

Sure, Romney seems happy enough. He’s rich as hell. But the fact is he got there by raping companies of their wealth and dumping jobs like coal slag on a West Virginia mountain. Still, conservative talkers have to support Romney for the sole reason that he’s the opposite of Obama. That’s all they’ve got. But it’s like hauling a birch tree into the house on Christmas Eve and saying, “Well, at least it’s white!” Of course a birch tree will appeal to the Republican base, it seems.

Mitt Romney symbolizes modern conservatism exactly, because even he doesn’t really believe in it. That’s why his campaign made the famous “Etch-a-Sketch” statement. No one really believes in conservatism in its modern form because there’s nothing left of the core traditions that once drove the party. It’s all been replaced by extreme policies that have failed over and over again. The conservative “movement” has been in turn propped up by alliances with anachronistic forms of religious belief that no sane moral person supports if they are familiar with even basic modern biblical scholarship. The extreme crap filtering out about rape and contraceptives through the seams of the Republican Party is what really drives the platform, but they can’t admit it or they’ll never get elected.

It almost doesn’t matter any more what really gets said, because the entire package is propagandized as a brand of political fervor, more media-driven (Fox News) than politically substantive. We really need to look at so-called modern conservatism as a form of pathological disease that eats away at society like a flesh-eating bacteria. But there may be no cure.

Because despite its flagrant flaws, Medved and the like will play along using word games to make conservatism at least look pretty on the face of things, so that it sounds like the trailer to a really good movie––another Medved specialty––but don’t trust him in that category either. He’ll go on giving liberals “unhappy people” reviews because it assuages his guilt over having to represent the interests of a party whose script really sucks. There’s not even rational dialogue there any more, like it was typed by a million monkeys hitting random keys. The GOP is officially D-Listed with smarmy characters like Reince Priebus playing lead roles. It’s B-Movie stuff that all started with the King bad actor Ronald Reagan and has forwarded some really awful actors ever since, including George W. Bush and Dick Cheney, neither of whom even qualified for the Nickelodean Slime Award in popularity.

Sticks and stones

Go ahead and call the liberals “unhappy,” Michael Medved. Because the more you do, the more you’ll illustrate why we actually should be unhappy with what the unholy trio of the Republican Party, the conservative religious right in America and the military/industrial complex all represent: the seemingly happy but really dumb side of America that will vote for anyone who says they’re on your side even when talking out both sides of their mouth.

Just watch Mitt Romney and Paul Ryan. They are happy but dumb people who want you to be happy and dumb right along with them. But do not complain if they are elected an things really go to shit like they did in 2008. That’s when the other happy but dumb president George W. Bush flailed around trying to save America from a Depression. Meanwhile, millions of Republicans scrambled like rats trying to figure out how they were going to blame the incoming President for the mess they’d created. You’ve been warned. The unhappy liberals have America’s best interests in mind. The supposedly happy Republicans have their own interests in mind.

“Maybe I’m dumb…maybe just happy…”

How it all washes out

Men like Michael Medved have it all wrong, you see. They think we liberals are dumb. But really, we’re legitimately unhappy. And we won’t be happy until all the dumb Republicans with their phony smiling faces and vapid promise of trickle-down wealth are either removed or prevented from holding power.

Then we liberals will all be happier people, and all the smarter for it.

A new perspective on the Greatest Generation

/ Christopher Cudworth / Leave a comment

The Greatest Generation may be yet to come.

The popular American narrative relative to World War II is that the United States dedicated its troops and might to defeat fascism. We helped lead the Allies to victory over Germany, Italy and Japan.

There is little doubt and volumes written about the merits of that war, and the credit for winning it is given to what is now called The Greatest Generation, known for their sacrifice of life and dedication to a vital cause.

One could argue that necessity breeds heroes, just as it is the mother of invention. When the need arises, Americans are well known as first responders (or as in the case of World War II, best responders.) We shook our fists in murderous fury at the perpetrators of 9/11, yet the people we initially chose to celebrate were indeed, the first responders.

Historical bookends

Those two moments in American history, World War II (1941) and 9/11 (2001) are bridged by a period in American history some self-described patriots would vehemently prefer to forget. We are talking now about the evolution of dissent and protest that began in the 1960s. The social liberations that took place were the result of very public protests against America’s trenchant racism, sexism and discrimination of all kinds. We are about to explore whether the 1960s were also about America’s inability to wrestle with its own insecurities, its penchant for fear-mongering and a nation’s seemingly godly but ultimately misguided tradition of boasting Christian-only values.

Let’s talk about what really happened in the 1960s

We must commence with some basic facts that are demonstrably true as proven through time.

The first is that racism in America persisted even after the nation’s nobly grand effort to stop fascism abroad through the battles of World War II. So while we must thank the generation that fought that war, we must also acknowledge our nation’s failure to liberate our own citizens even as we stood proud in protecting the world. Sadly, America’s own values did little to bring the needed changes about. That meant leaders such as Martin Luther King, Jr., were forced to take great risks using the words of the bible against people wielding the same book in support of racism–to point out how badly America had failed in its responsibilities toward its own people, millions of whom did not enjoy even the basic rights of citizenship, much less equal opportunity.

It is interesting indeed that in classrooms across America during the 1950s and 60s, millions of schoolchildren were required to recite a Pledge of Allegiance that ends with the words “…with liberty and justice for all” Millions of those kids grew up to take the actual meaning of that pledge seriously, piling into the streets to demand liberty for people of all races and backgrounds. That same generation of people also turned its sights on an unjust war in Vietnam, a violent venture that was initially engaged in fear over communism, and that ultimately evolved into a consuming effort to prove that the military-industrial complex was right in its motives, tactics and increasing commitments of expense and reputation. Thus the Vietnam war was executed to the precise prediction of one Dwight D. Eisenhower– himself an heroic general in World War II–who had warned against the dangers of the military-industrial complex, and what it could do to America.

So we see that the arc of the 1960s was not all about liberal values, nor sexual liberation and freedom from responsibilities. The 1960s were about a generation taking its pledge to the flag and the America for which it stands quite seriously. But instead of being acknowledged for this effort, and its pursuant victories for civil rights and all that has come to represent in freedom for America, the 1960s are maligned by some as a period of social decay and destruction of American values.

Nothing could be further from the truth. The 1960s not actually represented America’s second major attempt to eradicate its brand of internal (racist) fascism, the first attempt being our own Civil War, by a new generation discovering that ideals really mattered.

America had President Kennedy inspiring the nation to fly to the moon, and to “ask not what your country can do for you, but what you can do for the country.” Well, what better answer to that question than to stand up for liberty and justice for all. But it appears not everyone believed in those virtues as they were written, or spoken. The represented an inconvenience to a status quo that was seemingly desperate to maintain its self depicted superiority. Thus the tone was set for a struggle over what America represents. That struggle would produce not only violence, but economic and social upheaval.

Turncoats try to kill actual American ideals

Of course Kennedy was murdered in cold blood on that November day in 1963, sending the country into a spiral of introspection and self-recrimination. Some fingers pointed out dark quarters in our nation’s own infrastructure, and many still speculate that figures tied to the military-industrial complex carried out the hit on Kennedy, who actually had the nerve to negotiate a temporary backdoor peace with Kruschev and the Soviet Union, thereby averting a potentially catastrophic nuclear war.

But it may also have been simple lust for political power that killed Kennedy, for some posit that it was LBJ himself that masterminded the unthinkable violence and intrigue of the JFK assassination. That would mean it was an inside job. So many circumstances around the treatment of JFKs body after the assassination and the lone video record of the incident tend to raise more questions than they answer. But even these questions begin to help us arrive at our main point. Because after the JFK murder came the assassination of Bobby Kennedy and Martin Luther King, Jr.? Are we to assume this was all just coincidence? The odds are too far against it.

Fortunately the 1960s were a time of idealism as well as the enactment of the painfully evident cynicism that rained death on the decade. There certainly were an abundance of people who thought they knew better the direction the country should take. Conflicted men like J. Edgar Hoover, who could not confront his own identity with any degree of honesty, and so pursued anyone who breathed a sniff of truth while evidencing flaws of their own. Hoover had the goods on Kennedy, for sure, a devout philanderer if there ever was one. But Hoover had the goods on everyone, and that turned into a corruption of its own sort. But that is how America operated then and likely continues to operate in many respects today. As a nation we simply cannot bear to unearth the fascism that undermines our own government. There are people who make millions and billions of dollars off the murderous guarantees of military profiteering, violent deregulation of markets, insider trading, health care exploitation and limitless extraction of resources without tax or compensation to the nation. That is the inside game. But it all starts with flawed personalities and frankly, a form of psychopathy that at once disgusts and seems to fascinate Americans just the same.

The byproducts of exceptionalism

Our collective psychopathy is why America raced off to fight a war in Afghanistan Iraq rather than face up to its own tortured foreign policies that once funded the very people we now had to go kill. Saddam Hussein. Osama bin Laden. Manuel Noriega. All these people, like it or not, were once “friends” who became enemies once they recognized the hypocritical state of American virtue.

And just look what the nation has chosen to do: fight the so-called War on Terror. As one pundit expertly put it, how can you fight a war on terror when war itself is terror? We require double-speak to cover up our patent greed and imperialistic desires. But the purported protectors of American integrity like to point to a phantom ideal called American Exceptionalism as the reason why we should be able to do what we want, when we want, to whomever we want.

Our trickle-down brand of exceptionalism resulted in Iraqi citizens being hung up on metal bed frames and tortured with electrocution, because we needed to know more about who our enemies are. It is a vicious cycle, and a selfish game for selfish gain.

Time to look within

Well, it seems like we should start to look within, does it not? Is that not what the Judeo-Christian God tells us to do. Secular humanists seem to know more of such inner light as those who claim to be on the side of religion. So let us take a look inside America to see what we can find out about concepts like The Greatest Generation. How we once fought for good, and how we do that at home as well as abroad.

For starters, America can’t seem to get around to admitting our own flaws, and that causes us to lash out in anger at those who point them out for us. America goes out out of its way to invent enemies when we can’t find them organically. The CIA is good at that, for example. They’ve created four decades of boogeymen to fight on behalf of America because it feeds their system of beliefs, which are the same arcane, ascetic and conservatively-inspired beliefs that told us America was perfectly in the right while chasing all over Vietnam shooting and bombing human victims while defoliating millions of acres of land using a chemical we called Agent Orange. Or was it Clockwork Orange? It’s so easy to confuse the two.

It’s really only a question of scale, which is how people behaving like self-justified thugs see fit to castigate and kill those we fear for being ideologically different (and sometimes defiant) of American aims. As if our aims were the only aims that matter.

That’s what some people in America genuinely believe: that only their beliefs matter. But that is precisely why racism has been allowed to persist for so long in America. Those of us raised by the parents from the Greatest Generation do recall, however, the often “colorful” yet uncomfortable jokes about niggers and spics and chinks and fags. These are all dehumanizing terms, and their horrific power remains intact today, obscured perhaps by political correctness, the liberal attempt at correcting the problem without truly recognizing what the problem is. Which is the fact that some people refuse to change and will use any means possible to prevent you from making them change. It is all a self-protective device to feel superior to someone, somehow.

Deconstructing American exceptionalism

That is ultimately what so-called American Exceptionalism is all about, for it has become a political ideology expressed in conservative, and not progressive terms. Therefore it is has become less and less about America’s tradition of charity and leadership in the world and has become more about our will to imperial doctrine. And that’s a shame, because it is true that America often leads the way in freedom and democracy.

But we lost focus somewhere along the way, and waltzed into Iraq (for just one example) under the banner of American exceptionalism while completely failing to anticipate what it really takes to accomplish democracy, much less protect that country’s antiquities or its people. In fact we rather grossly set about plundering Iraq’s oil resources under a thinly guised contract that said they should pay us back for invading their country. We did them a favor, we assured them. But it’s always about the aims, folks. Which is another word for money.

Killing our own, and not just euphemistically

Even at home, we aim to kill our own. There’s even been a slogan invented to describe that phenomenon. And listen to it: Guns don’t kill people. People kill people. Have you ever heard such pathetic double-speak? As if guns were ever invented to do anything but kill. The fact that they are used for sport is but a valorous distraction. Remember that when protestors against the Vietnam War swarmed the campus at Kent State, they encountered fearful yet gun-bearing militia, who shot four students dead. And what did it prove. That guns don’t kill people? That is a dark-hearted farce.

We know that the NRA holds enormous sway in American politics whilst hiding behind an interpretation (a rather liberal one, ironically) of the Second Amendment that blatantly ignores the phrase “well-regulated” in relation to the term “militia.” This is known as selective intelligence. Or perhaps that’s too forgiving a term. You could substitute “stupidity” for intelligence and get the same result. That’s how euphemism works.

We should also point up the fact that the NRA was instituted in the same year as the Klu Klux Klan. That is likely no coincidence. It illustrates that any organization with a conflict of aims at its heart does require considerable force to uphold, and look at how those two organizations have managed to survive, and even thrive. The KKK has long used God to justify its racism while the NRA choose to ignore the term “well-regulated” whilst promoting its considerable lust for term “militia.” Both organizations have made claims to stand for what’s right in America.

Is idealism dead? And if so, who killed it?

The 1960s did expose the ugly sides of such organizations, but there’s one hard, fast rule in politics: Ugliness never quits. And so the NRA and KKK, and organizations like them, right on up to far right political parties in many instances, have plotted and planned in concert for four decades, carefully conducting back door meetings to establish allies with religious factions whose interpretations of scripture are conveniently hateful, discriminatory and conflicted. And so the claim to God, Country and Flag has been co-opted to the controlling interests of our most fearful factions in America.

A word about the power of words

America has become a nation where politics is being used increasingly to enforce the aims of those who bear the most fearful, controlling and self-righteous aims. It is not surprise then, that they have become most cunning and deceptive in their use of words.

We need only look at the term Citizens United, the euphemistic organization that took its case to the Supreme Court in a fight to establish the right of corporate personhood. Some portray the case as an heroic act to protect free speech in America, when in fact action essentially sold out the value of free speech to giant, moneyed and often faceless conglomerates with no responsibility to reveal their motives or identify. Citizens United was essentially the legacy of J. Edgar Hoover, writ large. But how is that the rights of individual citizenship, which were written into the Constitution and protected by the courts for more than 200 years, were suddenly erased in a period of a few months. It is because a group of activist judges beholden to such interests felt they were suddenly much wiser than the Founders were about what it means to be human.

A great generation, in deed. 

And that puts an exclamation point on the real purpose of the 1960s, and how that period was a step in the right direction for America. But that step has since been waylaid by jealous, angry souls who cannot admit they have flaws, and thus cast aspersions and project their own worst tendencies into all they distrust for questioning, and thus refining, the real legacy of America.

We should remember perhaps the ideal so familiar to Christians that the divine force we call God seems to see value in our personal and collective trials, and that Christ and Ghandi and every moral being who ever walked the earth do too.

But for America, it is up to us to recognize that the foundation of this nation is not based on one religion or one creed, but on tolerance, acceptance and equal rights for all those who believe in honest, forthright aims. The Greatest Generation is the one that upholds those virtues. It may be seen that a current generation succeeds in fulfilling that dream, or it may be that a future generation will earn the right to be called our greatest yet, by having learned to appreciate in full that citizenship, and individuality, and equality in the laws of the republic shall forever be the highest aims of human endeavor.

Now that will be a great generation. In deed.

How the state of Tennessee, creationism and denial of global warming add up

/ Christopher Cudworth / Leave a comment

In 2009, well before the state of Tennessee took the socially regressive step of formalizing its support for teaching the “controversy” over the relative merits of science versus creationism and intelligent design, I wrote an essay online at Associatedcontent.com (now Yahoo! voices) tracing the connection between people who don’t believe in evolution and those who refuse to accept the idea that manmade global warming is a reality. The principal point was that basic disbelief in science resulting from anachronistic religious beliefs made it impossible for people to grasp the dynamics contributing to manmade global warming.

There is a definable overlap between people who do not believe in global warming and those who do not accept the theory of evolution. A 2005 CBS poll on belief in evolution showed that 51% of Americans do not accept the scientific theory of evolution. Furthermore, 55% said they believe God created humans in their present form.

Based on these statistics, it is no wonder that a large faction of people do not accept global warming when they do not (or cannot, or will not…) accept basic science and its predictive abilities contributing to theories of gravity, physics, chemistry, germ theory, genetics or any of the other key sciences now deemed critical to understanding how the physical world operates.

A 2009 Gallup poll found similar results about American beliefs about evolution: “On the eve of the 200th anniversary of Charles Darwin’s birth, a new Gallup Poll shows that only 39% of Americans say they “believe in the theory of evolution,” while a quarter say they do not believe in the theory, and another 36% don’t have an opinion either way. These attitudes are strongly related to education and, to an even greater degree, religiosity.”

Perhaps you saw the chart recently making the rounds online showing that America ranks far below other developing countries in how it embraces science, especially evolution. The brand of anachronistic religion known as fundamentalism founded on biblical literalism is clearly to blame for this regressive trend in America’s understanding of science. But the more scholars challenge the retrograde contentions of religion, the deeper those factions dig in. By any rational measure or definition of science, America is winning the race to become more stupid. And perhaps it is beginning to show in the nation’s progressive decline as a superpower. And this trend of Americans against science is beginning to having profound political repercussions on the international stage, making America look like some sort of backwoods hick rather than the nation that proudly led scientific and technological advances such as invention of the fuel combustion engine, launching of rockets to the moon and development of medical discoveries to cure disease and prolong life.

By losing its respect for basic science, America is basically losing respect for itself while allowing a brand of dogmatic religion to ascend to the point where it threatens to upend even our political system by throwing millions of votes toward candidates all too willing to borrow the authority of religion for the attainment of absolute political power.

It is no coincidence, for example, that former President George W. Bush resisted action on global warming. Bush and the conservative think tanks that informed his Presidency, along with evangelical leaders eager to share power, helped promulgate the notion that manmade global warming is based on “junk science.” The Bush administration even altered reports by climate scientists to better reflect the administration’s philosophy on global warming, redacting key findings and simply re-writing parts they did not like.

This blatant resistance to credible scientific opinion is a hallmark of a stubborn ideology. For George W. Bush also expressed disbelief in evolution and publicly supported teaching of creationism and intelligent design in public schools under the guise of “tolerance.”

Melting glaciers, shrinking polar ice caps, rising seas and profound weather events brought on by global warming may ultimately convince even the greatest skeptics that manmade climate change is real. But when that happens, it will undoubtedly send conservatives running to find ways to place blame on scientists and the so-called “liberals” who support them for letting it all happen. The argument will be that scientists just weren’t convincing enough.

Sources: Chicago Tribune, Thursday, January 22, 2009.

http://slatest.slate.com/posts/2012/04/11/tennessee_evolution_law_allows_creationism_intelligent_design_in_the_classroom.html

The Pledge of Allegiance was written by a Christian Socialist. Now what?

/ Christopher Cudworth / Leave a comment

Here is one of those things you learn when you delve into one of those bathroom readers stored in the water closet of every bed and breakfast in the country. Shocking thing, really. At least if you’re one of those people who assumes that traditions such as reciting the Pledge of Allegiance were handed down straight to the human race from God or the Father of Our Country. But those people seldom really are correct. And so it is with the Pledge of Allegiance, which was written in sort of a publicity stunt for a magazine titled The Youth’s Companion, a family magazine similar to The Readers Digest of today.

You can look it up, or read about it in a bathroom reader like I did. Which prompted one of those “Well, huh…” responses with a shoulder shrug that had nothing to do with the business in which I was engaged. Instead, the information dump was profound to me, that we’ve been had, in a way.

According to one of those humble little Internet source pages that was authored in the predawn of the digital age around 1992 and has not been radically altered since because simple facts don’t really change and do not therefore require a fancily designed website, the Pledge of Allegiance was authored in 1892 by a Baptist Minister named Francis Bellamy. Now, before we get too far into the story, let us stop and consider that back when Bellamy was writing, the word “Baptist” did not automatically refer to some close-minded person who hates Darwin and votes Republican. Instead, Bellamy seemed a rather liberal type by comparison,

Have we had enough of Superhero Comicbook Jesus?

/ Christopher Cudworth / Leave a comment

Personally, I’m sick of Superhero Comic Jesus.

Perhaps you’re sick of him too. The Jesus who is depicted as a comic superhero destined to come rolling back to earth when heaven supposedly sucks up the good people and leaves the bad people behind. Because it seems that same sort of Jesus also serves as shepard for the bigoted, moneygrubbing, biblical literalists who think their brand of faith is question-proof. It’s a very vengeful cycle, you see; setting up victims and knocking them down. Arguing theology with that crowd is like arguing who is the stronger superhero, Spiderman or Superman, Batman or the Avengers? It isn’t really theology we’re talking about, you see, but a new sort of myth-making that tries to put Jesus on par with our post-Modern theories of what the human race needs to survive.

Here are the plain facts––minus the comic book dress-up clothes.

When you read the Bible with any sort of rational consideration, the Superhero Comicbook Jesus does not appear to exist. Yet that Jesus appears to reign over so much of America. He is the type of superhero that ardent Comicbook believers want taught in our public schools. The Superhero Comicbook Jesus can’t be defeated by evolution or even global warming, because those things are temporal and earthly, and everyone with any sense knows that even we human beings are more superhero than that! We’re Specially Created, the Favorites of God! We have no earthly connection to apes or insects or genetic histories, and don’t try to tell us that we do! Noah is our only real ancestor, if you take the Bible at its word. Well, we can add in Adam too, but only if you want to align yourself with a superhero prone to the fatal flaw of eating Forbidden Fruit. That was Kryptonite for Adam and Eve, you know.

Then along comes Superhero Comicbook Jesus. To rescue us average human superheroes from all our fatal flaws! Hooray! He’s the Jesus we all know and trust!

Boy, I’m sick and tired of that Jesus. And perhaps you getting a little of sick of Superhero Comicbook Jesus too.

Jesus the Comicbook Superhero just seems so, unrelatable. It’s a little hard to imagine ourselves performing miracles anything like the Superhero Comicbook Jesus, feeding the 5000 and all. So many of us don’t really try to be miraculous in any way. We leave the miracles to others, even though God himself asks us to give of ourselves in ways that really are miraculous. That is, giving ourselves away that we might be a blessing to others. Forgiving our enemies. Sacrificing wealth for spiritual virtue. And yes, even supporting social policy that might help others, controversial though it might be. Birth control. Social welfare. Racial and social tolerance. All these things are supported when you read the Bible in its fullness through tangible interpretation in which parables and metaphors are understood to help us understand the whole truth of scripture, not just its Sunday School basics. That is how Jesus taught, and that is how he admonished his own disciples to understand his teachings. Otherwise he called them stupid and without understanding. Nothing superhero about that. Just the basic facts.

Instead many people gravitate to a faith tradition that relies on a Superhero version of Jesus to convince people that the Bible is infallible, inerrant and literal in every sense. That is an armor of perception for fans of the Superhero Comicbook Jesus. The triune claims of infallibility, inerrancy and literalistic interpretation stand against any question of truth or authority. But they are a brittle armor.

The real Jesus was the first to question authority and point out the fallibility of radically conservative interpretation of scripture, especially the dangers and misappropriations of literalist and legalistic application of scripture truth to daily life. He called the Pharisees a “brood of vipers” for hiding behind the rock of radically conservative views.

But to the point: the Bible clearly predicts the rise of the Superhero Comicbook Jesus. It even tells why.

In the following bible text ascribed to St. Paul in 2 Timothy: 4 we find the master letter-writer doing a marvelous job of summing up the dangers of turning Jesus into a Comicbook Superhero around which great urban myths can be built. Paul warns that faith can easily be waylaid to doctrine. These would include pursuit of personal wealth in the name of Christ, speculation about the End Times and leveraging of faith for political power.

That is exactly what’s happening in leading evangelical communities today. But Paul warned us:

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.”

Here we find Paul challenging believers to rebuke those who turn faith into law, and thus a brutal, literalistic caricature of itself. Paul encourages people of true Christian faith to patiently and persistently fight back against this brand of legalism that dominated even early believers.

Paul, while no perfect human being, suffered at the hands of those within the very own faith tradition he helped to start, and also suffered the pain of the secular world around him that distrusted his ministry because it stood against the politics of the day.

Paul was of course a contradictory character, and this inner conflict sometimes resulted in philosophical rifts in the service of God. In Titus 2:9-10 we find Paul advising slaves to “be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.”

Then in Titus 2: 11, Paul states: “For the grace of God that brings salvation has appeared to all men.”

Is the future promise of salvation enough to justify human slavery here on earth? Paul seems in error on this one, but his judgment was produced in context of societal norms of his day. We might expect better from the Word of God, but of course some might rationalize these conflicts by insisting that slavery is an apt symbol for holy servitude. But tell that to people in bondage or slavery today. Are we to ignore their plight? Not in the name of God, we’re not. There are other examples in the bible where human understanding of social equality (women’s rights) or biology (sexual diversity and orientation) fall short in standards of behavior and scientific knowledge that evolved in 2000 years. We also know that the earth is neither flat or the center of the universe, yet somehow the human race has managed to overcome these viewpoints that were once promoted through anachronistic interpretations of scripture. But we do not depend on them today, and we are the better for it.

Paul’s abiding tolerance toward slavery is unfortunately a brand of Superhero theology, in which the misfortunes of others are somehow judged to be the product of inferior makeup, intellect or approval by God. But that attitude essentially imbues the more fortunate with a brand of “superpowers.” Hence our societal worshipping of the very rich. They can seem like Superheroes to those who aren’t rolling the dough.

Superhero mythology also disconnects faith from the temporal reality that people of every race, gender and sexual orientation are to be seen as equal in the eyes of God. Just as no one deserves to be a slave, no one deserves to feel scorn or discrimination for the color of their skin, their sexual orientation or the fact that they were born transgender. Despite what some people insist, the Bible does not support this type of discrimination. Otherwise we are playing the role of gods ourselves, using the Bible as justification for our singular or collective prejudices. This Superhero Comicbook version of faith is both discriminatory and insidious, for it ascribes at some point a hierarchy to those who claim to be destined to own and run the very faith to which all people are called.

Timothy 4 warns us that prejudice and runaway desires for power and authority are bound to come along. It is thus our duty as Christians to challenge and rebuke the Superhero psychology of literalistic faith, through which evangelists claim the very authority of God, to dispense or withhold at will, inject in politics or education, and to judge those it deems worthy of discrimination, without question or trial, nor rational appeal to human virtue.

The more humble, earthly relevant Jesus is not so much Superhero Comicbook character as genuine friend in time of need. He seeks the humble and protects the needy and powerless through the moral character and actions of those who abide by his Word. Our Friend in God Jesus cherishes the earth itself, for he taught through parables based on its rhythms and profundity, and is therefore never in contradiction with natural law or even the science upon which human beings build a celebrated and sustainable world. We also find the miraculous through science, inspiring us to both respect and explore the world in which we live, without fear or trepidation of discovering anything that God cannot explain, if we but allow scripture room for its metaphorical grace.

We don’t need a Jesus who flies around the sky shooting lightning bolts and threatening the damned. We need a Jesus who is by our side advising us on how to do good to others, who recognizes that we are intimately connected to the kingdoms of plants and animals, and who urges us to respect them as genuine products of an eternally evolving creation. We need a Jesus who urges us to restore and renew our world even as we extract and expand its resources for our use. Most of all we need a Jesus who is not vengeful or conflicted––as so many Superheroes seem to be––but who guides us to attitudes of humility, forgiveness and encouragement of these same qualities in others so that we can build a more civil society. Peace on earth. Goodwill to all people.

That is a Jesus who has escaped the comic book fantasies of those who propagate their own literalistic myths to satisfy millions of ears itching for news of power and authority, who would also gladly vote or give money to those who promise shares of that same power and authority if elected as earthly Superheroes with all the rewards and attention it accords.

But that’s not how God calls us to love and reflection of His image.

In the end, even Paul seems to have redeemed himself on the issue of slavery. In the tiny book (letter) of Philemon he pleas to a slave owner on behalf of Onesimus, “Perhaps the reason he was separated from you for a little while was that you might have him back for good––no longer a slave, but better than a slave, as a dear brother.”

Those are the words not of a Superhero Comicbook character, but of one loving human being to another. We could use a lot more of the latter than the former to make the world a better place.

Drought, God and Human Enterprise

/ Christopher Cudworth / Leave a comment
Emerald beetle on dry ground

Drought over much of America has parched the soil

The problem Christians face in consideration of natural disasters such as drought, floods, tsunamis, earthquakes, tornadoes and fires is that Christianity itself seems conflicted about so-called “acts of God.”

Even insurance companies bent on actuarial accuracy have been known to use the phrase “act of God” to describe weather and other natural phenomena gone out of control.

The current challenge over much of North America is drought. It appears that among all dangerous results of climactic conditions, drought may be the most pernicious of all when it comes to the ability of the human race to address its impact on agriculture and other enterprise.

We take for granted that it will rain sooner or later. But in an economy teetering from the effects of human foul play and political stupidity, a natural disaster such as drought can prove to be a tipping point. The Depression of the 1930s and the Dust Bowl proved that point. We apparently have not learned much from the experience. Industrialized farming, while something of a miraculous invention, still cannot make up for the fact of no rain. Crops still need water, and irrigation cannot currently compensate for millions of acres of parched corn and beans.

So where is God in all this? Surely there are plenty of farmers and perhaps a few corn and bean speculators praying for rain so that some sort of crop emerges from the summer of 2012. Yet there may be just as many commodity speculators praying against rain so that their margins or profits or product estimates will prove true so that they can somehow corner the market and get rich as royal thieves.

Does God listen to their prayers as well? Does God answer prayers for wealth, especially ill-begotten wealth that would be the result of human suffering?

If we take the world at face value we might surmise that God does answer the prayers of the evil as well as the good. With wealth rising to the top of American society at previously unseen rates, one thinks of Bible passages such as these: “Will not all of them taunt him with ridicule and scorn, saying, “‘Woe to him who piles up stolen goods and makes himself wealthy by extortion! How long must this go on?” Habakkuk 2:5-7.

Well, woe is relative, and the rich sometimes don’t seem to feel it, or much of anything with regards to other human beings. They even suppose to feel favored by God.

While much of middle-class America has been struggling along since the economy ratcheted up to a crash under the watch of George W. Bush, the wealthy largely rebounded from stock market losses and are doing just fine, thank you. So where is God’s justice in these circumstances?

It has always been that way. And it will always be that way. Achieving justice in this world often requires much effort and human enterprise, for evil in this world is industrious, greedy and pathologically uncaring. That certainly does not mean that all wealthy people are evil. But it does mean that those who are can do great harm.

But nature can be just as capricious. The world is designed, if you want to call it that, to operate on random forces that include natural disasters and even evolutionary twists of fate. So the drought of 2012 is neither unimaginable to God, or unexpected. Some people automatically throw stones at the nation for its supposed sins, accusing America of “tolerating” a list of ostensibly evil activities ranging from abortion to homosexuality, promiscuity to lack of church attendance. Yet it’s funny how seldom those same prophets seem to admonish America for its inequality in wealth, its obsession with violence and its disenfranchisement of the needy and poor. Those themes are much more prevalent in the Bible, yet the crowd that likes to say that God is punishing America for its sins almost always ignores the sins of power. The reason? Too often the supposed prophets are in political alliance with the rich and powerful, thus compromising their ability to speak for God.

It seems that same bible-thumping crowd likes to deny the random fact of evolution, preferring to insist that God is in control of every moment and event in time, like some OCD control freak of a deity. But that worldview does not square with the reality of free will in the world, or the fact that human beings are free to choose in belief in God and Christ. God may indeed be “in control,” but we make our own choices about what elements of God’s universe we seek to embrace, evil or good.

So we persist in a dysfunctional relationship with the influence of God in the world, throwing faith at the idea that it will someday rain while denying that it might be our own, human activities that could be contributing to the current drought.

Indeed, global climate change is the product of human beings burning fossil fuels at alarming rates. Yet the people who favor a nation bowing down to the interests of the very wealthy, and industrialists to boot, insist that holding polluters accountable will harm our economy. How ironic. It’s almost like they can’t see the forest for the trees. Hence the organic symbolism is doubly lost.

That is so narrow-minded as to deny the very existence of God, who the Bible says favors the actions of the just and prudent among us.

So these are the lessons of Drought, God and Human Enterprise. Without recognizing the consequences of our own behavior, God cannot (and will not) help us solve any of the problems we face, be they natural or manmade disasters. Our preparedness and humility in the face of such circumstances may help us attain the collaboration and response necessary to prevent the inevitable natural disaster from becoming fatal to ourselves. If you read the Bible carefully, that is most of what God has done for the human race through great leaders.

God despises however, those who act in His name for gain in personal wealth and power, especially through extortion, calculated speculation and manipulation of people through deceptive words. One cannot help but realize that an evil game is being played by people who deny the massive evidence from science that global warming is real, and that natural disasters, including drought, may be worsened by our own aggressive folly. That is true also of pollution by pesticides, heavy metals, atmospheric degradation and even genetically modified crops and animals. Simply put: We’re messing around for profit and in the process may be losing our grip, and our souls.

The Gift and Responsibility of Teaching

/ Christopher Cudworth / 4 Comments
Nature and eternity are foundations of the Bible

Human perspectives on nature are defined principally through science and religion.

Vacation Bible School is a tradition of Christian churches across America. The week dedicated to bringing youth to church for fellowship, learning and fun is a rite of summer. Organizers put hundreds of hours into implementing curriculum material, which has become its own industry, issued with high-tech video productions now providing thematic support to vacation bible schools.

Yet the basic act of teaching and interacting with children has not changed in thousands of years. Anyone who has participated in teaching Sunday School or Vacation Bible School knows this. For thousands of teachers the responsibility of helping children learn about faith is genuine, and also a gift.

For to teach is to learn. There is no question about that. Reviewing scriptural lessons to convey the meaning to children leads one into a place of innocent wonder at the very heart of God’s word. No matter how strong your own faith may be, or how much doubt you might personally experience through a faith journey, the moment you are called to participate in teaching about God is a humbling and enlightening enterprise.

It is an enterprise, teaching about God. Or teaching about anything for that matter. The growing notion that teachers in the secular school system (and that is as it should be…) are somehow overpaid is absurd and damaging to our country. No teacher is overpaid. Even bad teachers are part of the overall mission of helping people learn, so let us help them improve or find a different role. Good teachers are a critical component of civil society. Great teachers are a treasure. There are many of them. The fact that our country is disabusing itself of the value of education is the primary sign that we are a nation with challenges at the heart of our central values. Those are liberty, freedom, justice, equality and the right to learn.

It is not the teaching of Christian values in our public schools that will save our country. Our forefathers wisely separated church from state in the Constitutional call for freedom of (and from) religion. The public school tradition reflects and respects that separation. In fact it is the invasion of highly infectious religious thought that is dumbing down America’s schools, killing respect for real science and teaching of evolution, censoring great and compelling literature in some cases, and thwarting the encouragement of intellectualism all the way up to higher education, where American initiative is formed and forged into productivity. All this is being done under the guise of protecting so-called “conservative values.” What we are experiencing is something else entirely, a regression in civic and social liberty as a result of regressive (and aggressive) attitudes now defining public discourse. To put it simply, we are going backwards against the stream of liberal thought that invented and defined progress in America. Conservative religion is partly responsible for these reverses in progress. It has been used over the years to support slavery, deny rights to women, defend racism and prevent teaching of well-proven science in public schools. Now it has infected politics like a virus as well, all while waving the flag and claiming to represent America itself. Its time we taught our youth something entirely different through our churches. It’s time to promote the liberal heart of Jesus Christ and show that he was never threatened by science or any other type of truly academic enterprise. The very notion is absurd. Jesus was a great teacher. But let’s start following His example by putting faith where it belongs.

The teaching of faith, especially in traditions like Vacation Bible School, is where learning about God belongs. Not in public schools.

Teachers of faith can then teach with conviction. We can hope they also teach with wisdom. It is time for churches everywhere to examine and challenge each other to do just that. For too long Christian thought has been left to wallow in a pit of non-contention. Where is the vigorous debate between churches over what scripture really means? Are we afraid of each other in Christ? Do we leave it to chance that a few blowhards have it right, and that their bloviations have earned them the right to dominate the image and message of Christian thought in society?

That’s wrong. It certainly isn’t the tradition given to us by Jesus Christ, who publicly challenged teachers of the law the look at faith in God in a clear and different light. His testimony ripped through traditions wielded like a fortress against bible-era society. Jesus had no patience for the “brood of vipers” dominating others with threats of punishment and damnation, implemented through extortion and manipulation. Neither should we put up with these brands of supposed faith today.

To say that we are protecting our children from evil when fighting these forces of untruth is the truth, in all instances. The Bible is a living, breathing document. Its stories are built on tremendously powerful metaphors that are still valid today. When these living metaphors are turned into dogmatic, stiff notions of literal interpretation they not only lose the life God imbued them with, they also poison the wells of faith at will.

So let us take a moment and consider what we are teaching our children, and why.

While walking with 30 kids and 8 adult assistants through the woods to talk about the meaning of light and how Jesus used the symbol of light in so many ways, it came to pass that one of the boys in the group raised his hand and asked a question. The context was a discussion of how light filters through the trees in the woods, and how the plumage of birds is highly adapted to the phenomenon of light, even to the point of ultraviolet ranges the human eye cannot see. It was explained that birds do not need to “think” about these things when moving about their daily lives. Nature has provided them with unconscious tools for protective coloration. This is a marvelous evidence of God’s powerful creation. And the boy raised his hand and said, “So we’re talking about evolution, right?”

Yes, we are, I wanted to say. But a part of me held back because even in the Evangelical Lutheran Church of America, to which our family transferred from a Missouri Synod Lutheran Church after 25 years of membership, there are families that hold the literal creation story dear. Who still teach that the earth is just 6,000 to 10,000 years old. Who insist that ‘created kinds’ are original and unchanged in those years of existence.

I do not believe any of that. In fact last night after teaching Vacation Bible School there was a NOVA production on the PBS station documenting the progression of telescopes, invented by none other than Galileo, who was deemed an enemy of the Roman Catholic church for telling the truth in showing that the earth was not at the center of the universe. In fact we’ve now learned the earth is not at the center of anything. There is no center, except that which we conceive. We are so small and insignificant in the dimensions of space that we hardly matter.

Yet that is why God is so important to our conception of ourselves. To be forcefully alone in the cosmic truth of space, time and eternity is too much for the human mind to bear. But God is there. We do see evidence of metaphysical beauty in the design of the universe. Scientists do not need that notion to conduct their trade, nor should they be assigned to accommodate theology in exploring the tenets of cosmology. We must strengthen our faith on the backs of what they find, not the other way around. The Bible can help us do that, you know. Its metaphorical elasticity is not some grand mistake. Forcing it into a position of an anchor of resistance is no way to make it relevant or help us move forward in faith in the future. Great scientists also know this. A great many may also dismiss it. That is not their problem, or ours. Truth is real no matter where we find it. Reconciling great truths in faith is the purest mission of them all.

We have Jesus, the great teacher who used organic metaphors to teach spiritual concepts as our leader and our guide as human knowledge expands. So why should we be afraid? That is the heart of literalistic faith: fear that faith will be proven wrong somehow.

But we have no fear. We should not be fearful in teaching our youth the strength of faith or the brilliance of science. They go together. Great scientists from Einstein to Darwin recognized these virtues. Admittedly all have struggled with the issue in one way or another. That struggle is how God designed the universe. It is there in the changing of species and in the development of the human mind and culture. It is random material processes at work and the patent reality of free will. What a glorious God we have that leaves us choice in the matter, to believe or not to believe. Our destinies are wrapped in that simple question, and that is the responsibility of teachers to convey every time we look into the eyes of a child.

They are not stupid creatures, children. They are us; eager and vital and curious and malleable. When we fill their minds with truth, reconciled and challenging, then they are truly alive. That is the gift and responsibility of teaching. Jesus knew that well.

On Praying for Colorado

/ Christopher Cudworth / Leave a comment

I am a religious person who prays every day. I believe those prayers have been answered in ways that exceed the ability to comprehend or imagine how it happened.

Having been the beneficiary of answers to my prayers, and to those of others praying for me and us (wife and family) it makes spiritual sense to return the cosmic favor and pray for others as well. Now people are asking for prayers for Colorado.

And I will pray for the people whose lives are being turned upside down and burned to rubble as wildfires consume acres and acres of Colorado forest. As recently as November 2011 I walked in those hills near Colorado Springs. Hiked up in the cool morning air for a look around, and saw rings of snow lacing the mountaintops, much higher than where I stood.

The red rocks of Colorado crunched underfoot. Tiny stubborn oak trees with miniature leaves clung to the crumbling ground. Colorado seems to be eroding by the inch in fact. The hot sun beats down all summer, tanning the rocks themselves perhaps, and giving the skin of Colorado visitors and residents that ruddy feel of mountain peoples. It is a unique place.

People have turned Colorado into an environmental plaything. Miles of hiking trails run up into the hillsides above Colorado Springs, home to an Olympic training center and epicenter for the Colorado good life. To the immediate west the Rockies jut higher and higher into the sky, to 14,000 feet in places. Trees cease being able to exist above certain elevations. The gray and red rocks of real mountains stand stubborn against the sky, thrown up by tectonic forces deep within the earth. The entire ridge of the Rockies runs from the southern United States far into the Canadian wilderness. People settle in towns all along the Continental Divide. Other vacation there, drafting on the mountain air and dipping toes into cool lakes or raging meltwater rivers.

The mountains are so profound it is almost hard to recall the profusion of forests in the Rockies when you go back home. That is, unless your home itself is nestled in the Colorado forests, built on a mountainside or snuggled in a canyon among the red rocks.

It is easy to forget that Colorado forests like forests all around the world actually depend on occasional fires to clear the way for new growth. It has been that way for millions of years. At least, that’s what scientists tell us.

With Colorado’s well-known conservative political and religious bent there are probably plenty of people living there who don’t believe that Colorado and its ecosystem are millions of years old. They probably don’t accept that the mountains were pushed up by movement of whole continents across the face of the earth.

The conservative worldview based on a literal interpretation of the Bible demands that people deny these facts. And that is truth for approximately 50% of the population in America, who deny basic geological facts and contend that the accompanying theory of evolution that converge with earth’s geophysical history are just fairy tales. People who deny evolution in favor of the creationist worldview believe that nature is the direct work of God’s hand, and God’s hand only. Those mountains? Created by God in an instant 10,000 years ago. Those forests…while changing and dying and growing anew over the last 10 millennia are still no sign that forests in general are part of a greater cycle of evolutionary development. Forests are forests. The words are clear, just as human beings were thrown together from dust at the dawn of time.

So the prayers being thrown to Colorado do meet the conservative worldview of creationism, where praying to God might somehow earn the mercy and favor of the Almighty and stop the fires. But tell that to the people whose homes have already been consumed. And tell that to those whose homes and all their belongings might still be burnt to a crisp. Is this punishment for some sort of spiritual crime on the part of Coloradans?

Some earthcentric “pagans” might leap to that argument on grounds that human abuses to the land have brought down the wrath of Mother Earth. That’s the other extreme of the deist-driven universe. But be cautious; begging mercy and exacting vengeance for one cause or another are not so very far apart.

That leads us to the natural explanation for the Colorado wildfires, for fires will always burn away forests in Colorado, Wyoming, Montana, California and yes, even New York state and southern Florida. On a vacation trip to Glacier National Park I witnessed hundreds of acres of forests burning away along a ridge east of the park. Firefighters dumped water and flame retardants on the runaway fire every day. But it burned out when it was damned good and ready, not when humans put it out. On the other side of the park and entire mountainside bore stubble across its face from a grand fire 30 years before. These things happen. Smokey the Bear once tried to prevent people from starting forest fires, but he doesn’t control the lightning that starts the bulk of natural conflagrations.

Fire has been part of the earth since its inception. Hot lava forms the very guts of our planet, erupting at times in fury that once was credited to the power of the Gods. When are we going to get that through our heads, that both the heaven of creation and its accompanying hell are right here on earth? The symbol of yin and yang seems to get that idea more clearly than the Christian notion of good and evil. Some forces don’t like the names we give them. But they still exist.

And until we grasp that our prayers for or against the fires that form our planet are likely fruitless, we are not likely to grasp the real meaning of prayer, or its consequences and potential benefits. These are the real miracles. For the Bible itself tells us that the kingdom of God is alive in the things that we do. That when natural disasters strike it is the welcome hand of those who care that brings the favor of God alive in our world. So it is fine to pray for Colorado, but it is also important to pray that we can find ways to help those affected by the natural disaster, that our government officials will not turn a hardened heart toward those in need simply because they are tight with a dime, or stingy, or worse; possessed of a political worldview that somehow disparages those less fortunate, holds prejudice against the misfortunate, need or poor.

We’ve seen the consequences of forced negligence in natural disasters like Hurricane Katrina, where delayed response and disorganized and (even) dismissive attitudes toward those affected can result in human and natural tragedy. We also know that it has been human activity that put cities like New Orleans at risk, where human activity has reduced coastline wetlands and put that city at even greater peril when hurricanes hit. Perhaps we even need to stop being stupid in certain circumstances, like building major structures on barrier islands, or on the face of flood plains, or throwing up junk houses in earthquake zones. Or, we simply accept that that’s just people being people.

Because it is often our selfish or sentimental interests that override the facts and blind us to the reality that it is human greed and stubborn belief that makes us think nature is supposed to be benign to our consumptive habits and acquisitive natures.

But let us be clear: These are the end games of the creationist worldview, which insists that human beings literally have dominion over the earth. If we buy that approach, then it makes no sense to engage in prayer during natural disasters. We’ve clearly either brought them upon ourselves or else God is a vengeful being who does not care about us. Better to take the liberal example of Jesus Christ, whose natural parables explain that we are engaged with creation as a living thing, that we owe it respect and appreciate its force as an expression of God’s almighty power. That just might include the ability to set things in motion through the results of geology and evolution that express the random nature of the universe, which also parallels free will. See, the natural world and our spiritual choices align much more closely than you might think. It really is a yin and yang thing.

So it is ours to make sense of the world, not for the world to make sense of us. The idea that prayer can somehow stave off the fires, blot out a hurricane, seal up the earth to prevent a quake, or prevent flooding, hail, drought, tornados, erosion and powerful storms at sea is overreaching.

Indeed the Bible speaks of Christ committing miracles that silenced the wind and settled the sea, but we must understand that those metaphysical parables are designed to help us comprehend that the peace that passes all understanding is ours to engage before the tragedy happens, not during or after. That’s real faith, for it calls us to accept that tragedies will strike, and that we must be prepared to extend love or even beg help from our fellow human beings in a world that is imperfect, random and sometimes cruel. God wants us to help each other.

For we are bound to a cycle of life and death that unfortunately does not guarantee that any one of us gets out alive, or spares our houses, keeps green our grass or even saves the family dog from a passing car. Life is painful, real and fiery at times. Our prayers need to be focused on how we can help each other get through, because God did not design the world to operate in a way that bends to our prayers. We must bend and aim our prayers to the eternal conscience of human need and conscious grace. We must ourselves be the grace appreciated that God extends to us in giving us life. This is the favor we must return to God, through prayer and other means, if we hope at all to be a reflection of God’s image. It is a wonderful, perilous creation we live in whether you believe the earth is a mere 10,000 years old, or 10,000 x 10,000 years old. None of us is old enough to know, nor will we ever be. So let’s pray for each other, that somehow we really can make our world a better place.