Do you live in the City of Sanitary?

By Christopher Cudworth

City of Batavia Sanitary

While walking the dog on a Sunday morning before the newspapers were even delivered and a low sun was casting long shadows on the street, I stopped to let the dog have a sniff of something in the neighbor’s yard and found myself standing directly over a manhole cover. I looked down at the circular metal object and read the words, which said: CITY OF SANITARY BATAVIA.

Of course what the manhole cover was supposed to read was CITY OF BATAVIA, SANITARY

Those two short phrases seem to convey exactly the same thing. But in practice and reality, they might not.

Either way you read the words on the manhole cover, it is intended to convey its function as an access point to the sanitary system under the streets of Batavia, a municipality of approximately 30,000 people in northern Illinois.

But let’s imagine that it is no longer 2012, but is instead the year 2812. Language and culture have changed significantly over the last 8 centuries. English is no longer the primary language on Earth, yet translators are being assigned to study the hardiest artifacts of the past. The manhole cover and its confusing words survived the nuclear holocaust that wiped out most of North America’s population and left an entire continent nearly uninhabitable for more than 800 years due to nuclear radiation poisoning and pursuant destruction of habitation and resources. Such a grim scene, and hard to imagine in a way. But really, the present and the possible future all comes down to the quality of our ability to communicate.

The natural tendency of that English language translator in the future is to read the words on the manhole cover in logical order, as it says: CITY OF SANITARY BATAVIA. The translators therefore struggle to understand the meaning of this lost language, and particularly of the meaning of the words on the manhole cover. Was it intended to convey some message about the place called SANITARY or was it designed to communicate some aspect of a function called BATAVIA?

You see, language is a funny thing. It can be used to improve understanding in rationally liberal way, in full context. Or, it can be used to intentionally constrain meaning in a conservative way, and limit the context. Both have their legitimate applications at times. We know that historians have struggled with this challenge for centuries. That is why we have so many translations of the Bible because ultimately not everyone can agree on what the holy texts are meant to say.

Beyond translation there are issues of interpretation. Should we take the Bible literally or figuratively? Did Jesus actually say the things for which he is credited, or were his quotes and activities reconstructed to line up with a constrained view of the Christian faith as written 80-200 years after his death?

We now know the books of the New Testament are not arranged by chronology, so a judgment has already been made to place the Gospels before the writings of Paul, arguably the first Christian author. In some respects, that forces us into a viewpoint about primacy that some people might now consider conflicted by the arrangement of the books in the New Testament. Yet this prioritization can in some ways be viewed as vital to the history and meaning of Christian faith. Liberals might contend that the Bible should be reordered to reflect its true chronology, while conservatives would likely place their trust in the judgment of the ages.

If something so historically relevant as an entire religious tradition can be dependent on liberal and conservative judgements such as these, then we are certainly at the mercy of many other sources of disagreement over what constitutes accuracy and truth.

The liberal vs. conservative debate

Liberals and conservatives argue over the use of language and its meaning on every front. So let us begin by examine what liberal and conservative language really means.

The liberal use of language is defined as follows:

liberal: favoring or permitting freedom of action, especially with respect to matters of personal belief or expression.

Liberalism is therefore the pursuit of all possible meanings with respect to the course of comprehension. The ultimate determination of meaning may therefore require considerable study, even consulting with outside sources before full understanding of a word or phrase in context can be ascertained. This is largely the foundation for all academics, science and other forms of inquiry.

By contrast, a conservative pursuit of meaning in a word or phrase is by definition constrained to existing or traditional understandings as a starting point, with the resultant findings to be measured against prior knowledge. To be conservative is therefore defined as follows:

con·serv·a·tive disposed to preserve existing conditions, institutions, etc.,or to restore traditional ones, and to limit change.

The full reach of conservative thought includes the right to limit not only the liberal or contextual understanding of a phrase or idea, but is also known to aggressively limit information deemed likely to change the meaning of and idea, word, phrase or a passage as it has been tested over time. This is judged acceptable in conservative thought because it places its highest values on traditional sources as primary virtues, and established principles as standards or qualifiers against which change must be measured.

This is known as a conservative viewpoint, and in America it bears influence on everything from standards in education to Constitutional interpretation of law by the Supreme Court. Ironically some of the so-called “conservative” interpretations of Constitutional law passed down by a conservatively dominated court have resulted in highly liberal interpretations of issues such as corporate personhood. Such is the confusion of liberalism versus conservatism. This raises the issue of whether our existing understanding of conservative and liberal thought is really accurate at all, a subject we will pursue further in a moment, in context of so-called media bias.

Still, conservatism can be largely defined as a preoccupation with the defense of the original or traditional understanding of an idea while liberalism is in a constant search for multiple or possible meanings.

Principle challenges

The challenge in this game of defining meaning according to conservatives and liberals is how the scope and scale of meaning is allowed to be either constrained or expanded. That is where ideology or intent enters the picture when it comes to defining the meaning of a thing or an idea.

For example, if the image of the manhole cover were cropped (or constrained) to show only the words CITY OF SANITARY we would be left with an entirely different understanding of the object, as show here:

THE CITY OF SANITARY

Now the word BATAVIA is invisible. We have lost the complete context of the manhole cover as an object, and are left with, or presented only, that information that supports the idea that the City of Sanitary is an actual place!

Of course it is not. But the conservative or constrained presentation of information is a real phenomenon. It happens every day in the news. Conservatives blame the general media for a ‘liberal bias’ in presenting only news that favors liberal political policies while liberal blame media outlets such as Fox News for serving up news that is highly constrained to a conservative point of view.

We must further consider the definitions of liberal and conservative news to consider who is telling the truth in this situation, and why.

Liberal Media Bias

If only news stories that favor liberal politics are being shown or discussed on so-called ‘liberal media outlets’ that is very different than pursuing a truly liberal understanding of the news. All news, politics and government is democratic and fair only if it is transparent and provides full context for its constituents. The accusation of a “liberal bias” is most difficult to justify, however, if the problem is simply that the general media is indeed providing full information to support a story.

The selective fact that a conservative viewpoint considers the truth an objectionable deterrence to their cause is not, therefore, a truly liberal bias in the media. It is simply reporting the truth and letting the public decide what to think about what they hear. But the claim that the ‘liberal media’ may be choosing news stories that favor liberal politicians or policies can be determined through analysis, and in some cases this has produced contentions with merit.

It is a very subtle argument, however, because like a so-called liberal media bias, the dividing line between truly “conservative news” and conservative opinion are highly difficult to determine. If a plot to bomb an abortion clinic is reported on the general news but an act of eco-terrorism against a chemical company goes unreported by the general media, then that may indicate a choice based on politically liberal objectives. News editors make decisions every day to determine what news to present and report, and the formats of daily news shows allow such narrow space and time to fully present a story that decisions to cut or keep news stories is made every day.

Beaten at their own conservative game? 

But even if liberal media outlets are guilty of biased reporting, that is still a conservative or constraining choice of how to report the news. That is likely what conservatives find so objectionable. For years they have been beaten at their own game.

Which is why news outlets such as Fox News now attempt to level the playing field by appearing to conduct themselves as liberal media outlets, committed to reporting the full truth while in fact they are radically committed to a conservative approach to news reporting, and not by coincidence, favoring a conservative political viewpoint as well.

So there you have it. What appears to be a battle between liberals and conservatives is in fact a protracted fight over an overall conservative approach to reporting and presenting the news. The battle then, is not between liberals and conservatives as is so often presented, but between conservative methods of reporting the news.

Colbert exploits the ruse

That is what makes the comedy of a man like Stephen Colbert so hilarious. Colbert imitates the presentation methods of conservative media outlets while actually espousing and presenting liberal perspectives. The fact that these opinions about the news are force-fed through a faux Fox News filter is what makes the satire so funny. There is nothing Fair or Balanced about Stephen Colbert just as there is nothing Fair and Balanced about Fox News. It’s all just highly charged political information disguised as news.

Fox News, you see, excels at the City of Sanitary method of so-called news reporting. The company as a whole typically receives its marching orders on the choice of appropriate news topics and how to report on them from the very top where Roger Ailes, the chief network executive who built the American outlet for Fox News from the ground up, highly favors political conservatism as the solution to America’s problems.

His “news” staff is cleverly disguised as reporters and anchors when in fact they are positioned with a conservative ideology (and prescribed ‘talking points’) in place to constrain and deliver the information Fox News creates. It controls its messaging on a regular basis by taking a “closeup” look at news stories rather than backing up and providing the whole (and therefore liberal) context of the story. In other words, the difference between what Fox News does is the same as the difference between taking a look at the whole manhole cover that shows City of Batavia Sanitary as opposed to just showing the City of Sanitary image and using that constrained viewpoint as a jumping off point for political commentary.

Sanitized at Fox News

Fox News viewers seldom if ever get to see the entire context of a news story. Instead they are “sanitized” into thinking only about what Fox News presents as truth. It is hard to argue that Fox News is lying, exactly, because that they show on TV often exists as a “fact” just as the manhole cover actually does read City of Sanitary. But this “sanitizing” of the news is a grand deception of sorts, because it disallows context and essentially brainwashes viewers into a clipped understanding of the world and its activities.

Then the Fox News commentators like Sean Hannity further present these constrained, conservative media talking points to generate outrage over issues that have never been fairly presented. This radicalization of the news through constrained reporting and conflagratory discussion is the poison that has undermined true journalism in America.

The goals of sanitized news

Fox News has used its carefully “sanitized” views of patriotism, its jingoistic and flag-waving support for ugly and dangerous wars, its support of torture and covert aggression against nations around the world, and its advocacy for domestic policies and administrations that clearly have failed the nation and risked it very sovereignty in the process.

Insanitization of the news

We must therefore consider whether we should characterize the information presented by conservative news outlets like Fox News as the “insanitization” of news and information. It is literally as if the insane have taken over the media on all fronts. It is no longer possible or profitable for media outlets to engage and invest in liberal news reporting. The news cycle and competition for viewer attention is so tight and self-fulfilling that companies who attempt to present news in its full context are losing out to aggressive competitors like Fox who sound byte everything through the insanitization of the information presented. The American public can no longer even identify or understanding news as it is defined in journalistic terms. The insanitization of news and information has cut attention spans and comprehension among consumers to a bare minimum. Viewers now prefer the City of Sanitary to the City of Batavia Sanitary. “Don’t bother me with the facts,” the public seems to say, “Just tell me what I need to know.”

Screw the fact-checkers = Ignore the truth

In 2012 the Mitt Romney campaign boldly proclaimed that it won’t be constrained by “fact checkers.” This is a precise expression of the insanitization of information.  Think about what politicians like Romney claim they are entitled to do: They are running a campaign where the truth literally does not matter. Yet 40% of Americans will support a candidate who makes no claim to represent the truth? That is insanity. But that is exactly the strategy of the conservative brand of thought. Through sanitization of information and turning the truth against itself, people can be convinced to believe that what you are saying is “more real” than the truth.

Think of the manhole cover. Think of think of the City of Sanitary. Is that where you really want to live?

Sanitization: It’s a religious tradition

This is nothing new, of course, under the sun. Religious groups have for years blindered believers with literal interpretations of scripture and controlled their belief systems with law and practices that even Reformation and revolution have not erased. The result is a society where 50% of Americans still believe in a literal Adam and Eve and refuse to comprehend even the slightest truth in the theory of evolution. This is the insanitization of religion just as politics and news have been distorted and contorted. Conservative religion rather precisely limits its believers understanding to the City of Sanitary level. In fact it likely goes a step further, focusing only on the word SANITARY with claims that true believers must sanitize themselves from recognizing equal rights for gays and women, or associating with environmentalists or tolerating other faiths.

Meanwhile the Muslim faith is engaged in the very same sanitization and insantization of its ideology, producing radical terrorists engaged in a fight to impose Muslim law in otherwise democratic societys and engaging in an ideological fight with Christianity that produced the Crusades.

A walled city under a siege of misinformation and fear

The City of Sanitary is a walled city that behaves as if it is in a state of siege. It promotes and feeds the fears of its dwellers. Indeed, fear and constrained thinking is the main and primary focus of its ideology, for fear is the factor that keeps its audience under control.

The City of Sanitary is therefore the most dangerous enemy of America, which fully depends on the liberalism inherent in its Constitution along with freedom of a press and a truly liberal media committed to full reporting– and not sanitization–of the news as a means to protect and defend America’s most precious freedoms, both liberal and conservative.

Anything else deserves to be shoved down the manhole of history.

RELEVANT DEFINITIONS

san·i·tar·y [san-i-ter-ee]  adjective

1.of or pertaining to health or the conditions affecting health,especially with reference to cleanliness, precautions againstdisease, etc.

2.favorable to health; free from dirt, bacteria, etc.: a sanitarywashroom.

3.providing healthy cleanliness: a sanitary wrapper on allsandwiches.

san·i·tize [san-i-tahyz]  verb (used with object), san·i·tized, san·i·tiz·ing.

1. to free from dirt, germs, etc., as by cleaning or sterilizing.

2.to make less offensive by eliminating anythingunwholesome, objectionable, incriminating, etc.: to sanitize adocument before releasing it to the press.

insan·i·tize [san-i-tahyz]  verb (used with object), in·san·i·tized, in·san·i·tiz·ing.

1. to purposely constrain information in a radical way as a means to confuse and obfuscate while claiming to speak the truth

2.to propagandize factual information by limiting its context, thereby avoiding the appearance of lying by being able to point to a portion of the information as demonstrable fact

2.to lie like a sack of shit and deny that you are lying despite all proof to the contrary, as in presenting your corporate brand as Fair and Balanced when it is anything but.

The real dangers of clearcut ideology

Clearcut ideas aren’t always the prettiest in reality

Back when our family had plentiful opportunities to camp in Wisconsin and other woodsy sites across North America, we often traveled on day trips to visit other parks and go on adventures in places like Pictured Rocks National Seashore in Michigan’s Upper Peninsula.

It is always a pleasure when vacationing to enjoy the view of the woods as you whiz past on some state highway cutting deep through the forests.

Throughout the country there are designations for different types of state and government-owned forests. There are national and state forests. National and State parks. Bureau of Land Management property. All these different entities affect how those properties are managed, how much wood or other resources can be extracted (especially, these days, oil and natural gas) and in what manner.

In areas where tourism counts, keeping up appearances when it comes to the north woods is vitally important. Yet in areas where the timber industry, for example, is a key component of economic health, it is considered equally important to grant harvesting access to private firms that harvest wood of various types. Pine and hardwood are still valuable commodities in America. Competition for rights to harvest wood from public and private landowners can be quite keen. Building relationships and managing the extraction process well are also key elements of successful forest management. It is a convoluted game involving billions of dollars.

Balancing the economic and timber harvest interests of a region with tourism and outdoor recreation can be tricky. People on vacation are not exactly fond of seeing clearcut land as they drive from place to place. There are few more ugly sites than a forest that has been chopped down. Stumps and torn up brambles present a scene of apocalyptic chaos. It can be downright disturbing when you’re driving through thick pine forests mile after mile to suddenly be confronted with thousands of acres of torn-up forest and soil.

So they sometimes don’t let you see it. Timber companies adopted a practice of protecting the public from such sights by leaving a thick line of trees standing alongside the road. That tree line provided a visual buffer against the carnage of the clearcut land behind the roadside trees.

The first time one realizes the pathetic purpose of this ruse, there is a feeling of real betrayal. When you imagine you’re passing through serene forests and then get a glimpse behind the scenes where the roadside woods thin out and you can see through to the hell and waste beyond, it’s like pulling back the veil on a very bad dream.

Wandering a clearcut on foot gives a better view of what the extraction process is all about. For all the glorification of timber haulers and woodsmen on reality TV these days, it really comes down to one thing: chopping down trees any way you can. The woods are left to recover any way they can.

Yes, there are methods and techniques in place, and standards to be met. But let’s not fool ourselves. Once you chop down a forest, it really is gone. The whole ecosystem disappears, sometimes overnight. Along with it goes the naive dream that the forest was meant to exist for any reason other than providing profit to the people who extract those resources and leave little behind.

Yes, the companies that take down trees also plant new trees. Yet many times these trees essentially comprise a monoculture that grows at the same general rate, dominating the landscape with a consistent look and feel. Much of America’s north woods and especially its “National Forests” have this look and feel. A diverse woodland of mixed hardwoods and pines is considered much more difficult to manage and harvest than a simple plantation of trees where you can literally drive along the rows and level the trees when they reach a desired height.

Contrast that with the deep ecology of an old-growth forest with its nobnobbed layers of downed and rotting trees, mosses and native plants, wildlife and micro-climates, and the two just don’t compare. That’s a good thing. We need to protect it. That old growth forest symbolizes the deep roots of America values.

The monoculture forests we tend to grow in their place symbolize the shallower approach to maintaining our heritage and values. The diversity of a forest is its life. Impatience with that diversity is a sign of a worldview that cares not whether the forest exists for any purpose other than extraction of its wood products. The fact that America’s national forests often stand only for that purpose is disturbing at its core, for it represents the commodification of life. It is an ironic fact that it seems the very people who proudly brand themselves “Pro-Life” seem determined to ignore that fact that the raw commodification of life is just as dangerous. It is apparent their worldview focused on the merits of human endeavor became disconnected from a respect for creation and life itself. The cause of this disconnect may be casual or willful selfishness, or an ignorant, shallow interpretation of the texts that inform their worldview. Hurdling over the issue by claiming a right to dominion over the earth ignores an important truth: that with dominion comes responsibility, and strictly commodifying the creation you were entrusted to protect is the most cynical abuse of that trust imaginable.

It is that strict commodification of nature that made timber interests leave buffers along the roads so that tourists would not get peeved or disillusioned by the sight of the radical clearcuts beyond. It is a desperate illusion, of course, and indicative of a cynical approach to social morality that says people won’t object to what they cannot see. The sad thing about not being able to see the clearcut former forest for the trees is that it symbolizes so much of what goes on in the American in other ways.

Our society puts up with all sorts of obscured commodification, including companies hiding dangerous truths about the chemicals and food substances we eat, as well as products that cause cancer and obesity and mental illness. We have politicians hiding facts about these practices while conducting government for their own cynical economic and political gain. This is far worse than the fox guarding the henhouse. This is a clearcut case of wholesale corruption in the political and civic business of America.

And it all starts with cynicism, the belief that “your ideas” are more important than the welfare of society as a whole. Others might call this fascism as well. For clearcut ideology, the “winner take all” brand of politics, bears all the signs of propagandist practices of the past. America fought fascism on a grand scale in World War II, yet it seems unable to recognize or control its own fascist tendencies back home.

As one illustration of American fascism at work, the term “greenwashing” was invented to describe the behaviors of companies that concoct environmentally friendly names to market products, services or ideas that are in actuality far from Green in nature. That line of trees along the roads designed to obscure the ugliness of forest clearcuts is a form of greenwashing. But so are “Astroturfed” organizations created to serve the interests of companies whose business practices actually harm the environment in many proven ways. The truth about the media age is that if you are astute enough to push your messaging out in palatable ways, and are aggressive about deliveyr of that message, you really can convince people you are acting in their own best interests even if it is literally killing them and their neighbors.

Ultimately all forms of ideological disguise is a form of greenwashing, and also fits in the fascism spectrum as well. It happens all the time in politics, religion, economics and entertainment. The sad truth is that it is often the most harmful forms of ideology that go to the greatest lengths to obscure their real purposes. We see it in politics when candidates make their stated goals sound appealing to the very people those policies would harm the most. By the time the truth comes out after the election, those candidates are elected officials with the power and authority to impose clearcut actions in their respective territories of jurisdiction.

It happens with Senators, Congressman, Presidents and Judiciary nominees. They can say whatever they want to get elected or be appointed, but once in office their clearcut nature comes out. Some even cut down the trees along their ideological roads and contend, “You knew what you were getting when you put me here. Now deal with it.” As a result we now have laws in place that grant personhood to corporations, the ultimate commodification of individual citizenship in America.

Still, America loves to foment its illusions of Yankee exceptionalism. We love to pretend that we live in the greatest nation on earth because from all appearances that we can see, that is true. So we drive along our country roads with green trees growing on either side and love to think those trees (there they are!) along the road symbolize God and Country and that all is right in America.

But too many people never take the time to consider the deadly illusion created by that thin band of trees, which were specifically left there to deceive the public, while behind that faux forest, grand schemes of extortion and extraction are being executed. The Great Recession of 2008 was an opportunity to witness the clearcutting taking place behind the barrier of social and economic trees, as Wall Street, mortgage schemes, derivatives and deregulation each got busy chopping down a sector of our economy. We almost got clearcut right down to a Depression.

Real Americans paid for the costs of that clearcutting. But here’s the sick part. We not only paid to have our woods chopped down, but let the people who chopped them down sell off the wood for profit, keep that money for themselves and award themselves bonuses for doing such a good job of clearcutting the economy. No one went to jail for this wave of criminality. Instead Americans were told we’d have to consider austerity as a means to regrow the forest of our economy. Go out there and plant a tree, we were told. And good luck. Hope it grows.

Maybe it’s fans of reality TV shows like American Loggers, that buy the myth that cutting down trees, both literal and metaphorical, is the path America needs to take to prosper and regain its moral high ground. So along comes a fellow with a square jaw and an outdoorsy look who says seemingly nice yet vacuous things about trees being the right height in Michigan. And people somehow buy his message. Yet he’s spouting the same clearcut ideology that wiped out the American economic forest the first time. He and his woodchopper friends are telling us again that chopping down the trees is necessary to save the forest.

Never mind that the vision of that promise remains obscured to this moment. The trees along the road are still very much standing. We can’t see or hear any details about what that clearcut ideology really means when it comes to cutting budgets, cutting debt, cutting programs, cutting off social programs, cutting and cutting and cutting until there’s nothing left to cut.

That’s a very clearcut way of doing things, to be sure. But what will we have left? Surely not the America we love, or will recognize. At least not behind the trees along the roadside of life.

Scheherazade in the land of the evil riddle: Combatting patriarchal authority

Tales of 1001 Arabian nightsScheherazade and the Tales of 1001 Arabian Nights is a story of a young queen betrothed to a bloodthirsty king, the Sultan Schahriar, who has killed all his previous wives for their supposed faithlessness. To save herself, Scheherazade invents stories so compelling the murderous Sultan is tricked into sparing her life. In resisting the murderous Sultan, Scheherazade exemplifies the value of a resolute spirit in dealing with tyranny. She also provides an example of feminine resourcefulness in the face of patriarchal authority. Her determination in the face of adversity encourages us to consider our own sense of purpose in a sometimes cruel and contrary world. The tales she uses to dissuade the Sultan inspire us to consider creativity as a solution to our own problems.

Symbolic stories such as Scheherazade help us explore concepts of good and evil without actually having to put ourselves at risk. One of the unique aspects of being human is the ability to learn lessons from rhetorical examples. That is the value of literature, the arts, our history, and religions. But if by choice we limit the meaning of stories to a literal interpretation of the events they describe, their significance may be diminished. Without tools of metaphor, the story of Scheherazade conveys little more than a woman affecting a change of heart in a stubborn man. What lessons can be drawn from such dry fare? Justice and inspiration deserve better role models.

Beyond the literal viewpoint, a host of worthwhile questions await: Do we want to be like the Sultan–full of wrath, suspicion and dogmatic anger? Or should we strive to be more like Scheherazade who is a brave and creative soul in refusing to submit to injustice. In the end, Scheherazade saves her own life even as she saves the Sultan from himself. Eventually she is able to conquer both their fears.

And if the idea of conquering fear and saving souls sounds familiar, perhaps we should consider the notion that universal truths come to us from many sources. The story of Scheherazade and the “Tales of 1001 Arabians Nights” may not be found in the Bible, but we can still learn valuable lessons about human nature from its rhetorical example.

Certainly no one source of knowledge or tradition, even the Bible, holds all the answers. It may be difficult for some people to imagine, but the kingdom of God might actually benefit from a belief system that does not require denial of key forms of practical knowledge to sustain the faith. One could argue that people who develop their faith in concert with reason have the most faith of all.  They have the courage to face down questions about life along with fears about the world and still choose to seek a spiritual relationship with God.

Is Newt Gingrich a latter-day King David in our midst? Maybe so. But not how you think.

Whether Christian believers like to admit it or not, the Judeo-Christian tradition is both a religious and political story. Jesus Christ was willing to challenge both the religious and political leaders of his day, calling them to guide their actions with truth, justice and morality. In the process he stood up to some politically powerful people, and we know the earthly results of those efforts. But if the moral of the story stopped there, Christianity would not be much of a religion. Instead the courage of Christ in standing up to the forces of earthly power and poor religious judgment is the ultimate model for Christians to hold leaders accountable for their words, deeds and actions.

Truly, as Christians we need to draw on the example of Jesus to guide us in not sacrificing the spiritual purpose of faith in pursuit of power. Jesus set a clear example for us all. It is not okay to rationalize our faith to try to win favor with the rich and powerful. We are supposed to hold ourselves to a higher standard than that.

But many Christians find that a tough example to follow.

You would expect that Christian leaders would demand basic patterns of moral behavior from political candidates who come to them for support. These include of course reasonable respect for marital fidelity, embracing financial ethics and legislating on behalf of the the poor and needy, whose welfare Jesus most consciously favored.

Yet a certain breed of politically motivated evangelical Christian leaders seems willing and even eager to ignore basic moral principles whenever political power comes within their reach. Thus we find evangelical Christian leaders dispensing forgiveness like Pez candy to front-running political candidates who have nasty personal and professional records.

We all know forgiveness is a powerful and wonderful thing. Some would argue it is the heart of faith itself. But let us be honest: it is not true forgiveness if our primary motive is power-brokering. That is nothing more than an ugly rationalization. Christian evangelicals who claim to have their finger on the pulse of faith yet lend their support through rubber-stamped forgiveness for corrupt leaders should be called to account for giving away the authority of faith for cheap political promises.

By example we have the 2012 election cycle, in which we find Christian evangelicals bending over backwards to support none other than Newt Gingrich, the serial wife-dumper and man of apparently confused moral character who recently blamed his propensity for dalliances and faithlessness on an overabiding love of country. Talk about a cynical argument for patriotism and a poor damn excuse for a husband! Why would any Christian evangelical support such a lout?

The answer is that Christian evangelicals are still achingly desperate for political power. Frankly it may be that because their attempts to convert society to a theocracy through religious means have failed, they hope to leverage political influence to impose a virtual theocracy that would fulfill the motives of an often warped, anachronistic interpretation of scripture. In fact the consistent policy failures of conservatives in general, all who seem set on turning back the clock through an agenda of regressive, repressive doctrines is driving the movement to new extremes. They really have nowhere else to go. So they push back even harder. And that is why social and religious conservatives are willing to dismiss all sorts of sins in political candidates. It is rather like the Old Testament stories where people in the desert beseeched God to deliver them from exile. But this time round they are not justified. Quite far from.

For example, many of today’s Republican evangelical leaders are attempting to forgive the politically front-running Newt Gingrich his many sins. Gingrich recently converted to Catholicism and that would seem to give evangelicals grounds to forgive. As if he were a changed man. Despite his very long track record of questionable ethics and a calculatingly harsh demeanor toward his enemies. In fact he does not even seem to have all that much patience or compassion for his supposed friends. Or anyone. Given his strange act of endorsing child labor to teach them the value of work, one wonders if Gingrich’s next act will be protecting child-abusing priests because it will teach children the merits of obedience.

Gingrich is a living, breathing hypocrite as well as misanthrope. We can all recall how Gingrich and the entire GOP castigated Bill Clinton for his extramarital affairs. Yet we now know that Gingrich was engaged in behavior as bad or worse than Clinton’s while the whole political takedown took place. That makes Gingrich a hypocrite and a liar.

Jesus really did not like hypocrites most of all, especially in political and religious quarters. He saved a particularly harsh brand of invective for anyone leveraging religious influence to gain power, calling the Pharisees a “brood of vipers” for turning scripture into literal law. So why does anyone think Jesus would favor a hypocrite like Newt Gingrich for president? It’s frankly ludicrous. And yet so-called Christian evangelicals seem to be lining up to endorse him.

In a November 2011 Newsweek article, writer Michelle Goldberg documented just how far Christian evangelicals will go to partner up with politicians approaching the nation’s key seat of power. When asked why evangelicals were suddenly willing to embrace Gingrich as a candidate when his serial affairs indicate a man of poor moral character, prominent evangelical Tony Perkins, head of the Family Research Center, brushed away concerns about Gingrich by saying, “Under normal circumstance, Gingrich would have some real problems with the social conservative community. But these aren’t normal circumstances.”

That is moral relativism, plain and simple.

Consider also the moral gyrations of influential conservative radio host Steve Deace, a conservative talk show host who outlined the evangelical moral quandary over Gingrich this way; “Maybe the guy in the race that would make the best president is on this third marriage. How do we reconcile that?”

Deace goes on to answer his own question by drawing on examples from the Bible: (Deace says) “I see a lot of parallels between King David and Newt Gingrich, two extraordinary men gifted by God, whose lives include very high highs and very low lows.”

But let’s follow that comparison of Newt Gingrich to King David to its true conclusion.

The supposed parallel is that both King David and Newt Gingrich lived less than exemplary lives. Both committed adultery, and in David’s case he conspired to have the husband of his desired mistress sent to a war front, so that he would essentially be killed so that David could then claim the man’s wife.

The Bible also tells us that David committed multiple counts of genocide, including crimes against his own people.  So bad was David’s behavior in life that when he asked God if he could be allowed to build a temple to his Name, God responded: “You are not to build a house for my Name, because you are a warrior and have shed blood.” You see, even God has his limits when it comes to accepting rationalizations of bad behavior.

The Christian evangelical community conveniently forgets to mention this sordid little episode toward the end of the life of King David. That is because it does not seem to fit the conservative narrative of the triumphant leader who wins the permanent favor of God, and who is rewarded for everything he has done.

Instead the honor of building a house for God must be passed to David’s son Solomon, who asked God not for wealth, nor riches or honor, nor the death of his enemies, not even for a long life. Solomon instead asked for wisdom and knowledge, a decidedly liberal engagement of the Almighty, you see. And God granted Solomon that request. And Solomon built a great temple to God.

Solomon went on to educate himself on matters of the natural world and became known for his great capacity for equity in judgment and justice for all. But even Solomon had his failures of character, proving that it’s altogether dangerous to use religion to justify placing our hopes on our political leaders, both flawed and virtuous, because they are virtually guaranteed to place their own priorities and motives over those of the people they are elected or appointed to serve.