When prejudice is its own brand of patriotism

MarcoRubio1With Donald Trump leading the Republican polls on a wave of prejudicial fervor to “take back America,” and men like Marco Rubio taking the aggressive stance that conservative politics are the only answer to America’s social ills it might pay to step back and look at what that phrase “Take Back America” really means.

Because you could flip a couple words around in that phrase and find out what it really means. “Take America Back” might be a better description. Because that’s what conservatives really want to do, take America “back” to the supposed Good Old Days before social revolution opened the doors to real social equality.

Let’s first consider the fact that the “Good Old Days” never really existed in America. One could point to the period before the 1960s when white America and a largely Christian dynamic ruled the nation, and call that the Good Old Days. But in terms of equality for all Americans, the social mores of that period ignored millions of people in terms of civil rights. Blacks and other minorities were still banned from public spaces and certainly prevented from gaining certain kinds of employment. Women also were typically forced into subservient roles as housewives and order-takers in the work world.

That’s why the 1960s were a necessary step to break down a social order that evolved around the dominance of white males over society.

There was a convenience to those prejudices that fostered the dominance of white males. Those conveniences persist today, and are readily identifiable in the behavior of all those who respond to the dog-whistle racism of slogans such as Take Back America.

Prejudice is the easy choice for many Americans because:

  1. It excuses responsibility and blame for the real cause of social problems in America. Blaming the predominance of gun violence on black people is a convenient red herring distraction from mass shootings conducted by white individuals espousing racist worldviews. Same goes for white supremacy militias armed to the teeth in fear of the government. Gun violence is a product of disenfranchised people of all races that have easy access to guns. But blaming gun violence on race exonerates the vigilante justice system that has emerged in America.
  2. Racial prejudice dismisses and obscures valuable social contributions by people of all races. The best way to avoid acknowledging equality and the social competition it represents is to effectively target a race, nationality or religion with slurs, stereotypes and falsehoods that diminish genuine social contributions. That’s why men like Donald Trump categorize all Mexicans as criminals and rapists, to belittle one group while seemingly complimenting the other. In fact such tactics are an insult to the intelligence of all involved. But those who stand to gain from the power bloc represented by the accuser will often ignore or embrace the pain of others as a sign of their own superiority.
  3. Prejudice is an aggressive response to fear. Striking out against those you choose to fear is the principal measure taken by all those captive to racial, political or religious prejudice. As mentioned in #2, fear over social competition with other races is a frequent driver of oppression. This was the case with slavery in the south, followed by segregation that lasted well into the “Good Old Days” of the 1950s and beyond. In fact fear drives a deep strain of racism across all of America these days, and men like Donald Trump know how to leverage that fear into a political power base. The dog-whistle tactics of the NRA with its fear-mongering about “protection” against all sorts of perceived enemies is what raises money and garners political power for that organization. The power of prejudice is all about fear.
  4. Prejudice is all about feeling persecuted. Right beside fear as a prejudice-driver is typically a claim of persecution. When any group in society is losing a culture war of any type, be it religious, civil, business or nationality, persecution is the justification for lashing out against another group. Prejudice was the motivator for Adolph Hitler, whose goal it was to strike back and subjugate the perceived persecutors of Germany. He had all those he either feared or considered inferior put to death. A persecution complex is a product of tribalism, which is driven by the social need to dominate and conquer fear. But it amounts to little more than blaming others for the disadvantage people often create for themselves through their own shallow, often dogmatic thinking. Yes, there is genuine persecution in this world, and it should be confronted. But creating memes of persecution for the sake of attention and grabbing social power is inexcusable. We see that brand of persecution complex at work in the so-called “War On Christmas,” which is not a war at all, but in fact represents a justifiable disgust with the commercial and boorish nature of the holiday that has strayed so far from its original roots it barely exists as a religious holiday at all. Christians themselves are to blame for the grandiose commercialism that overshadows the meaning of the season, yet it is convenient to claim persecution by those who dare to question the dominance of the disgusting spectacle Christmas has become.

All these brands of fear and discrimination combine to form the prejudicially populist notion of what it means to “Take Back America.” Throw in a bit of disgust about taxes, social programs and other self-interested protestations that actually pale in comparison with how much our nation spends on militarily aggressive “defense spending” and the package of fearful prejudice as a nationalistic life force is complete.

Every Republican on the GOP ticket represents one form of prejudice or another. And sure enough, all they can ever find to say in defense of their fear-based, persecution-hugging worldview is that the liberal media is to blame for all their ills. It all fits the pattern. Prejudice rules among ignorant fools.

Even the lone black person among Republican candidates seems perpetually confused by his roles in this election cycle. Ben Carson has actually stated that slavery was essentially a good thing for blacks in America, and that blacks were happy before all this social revolution stuff occurred. Carson ironically fits the model of what many white Americans seem to want from a black candidate, one that speaks their own prejudices from a platform in which the oppressed speak the words of the oppressors.

And that’s Republican political strategy in a nutshell. Find a way to make people too stupid to recognize their own pain, and you’ve got a voting bloc that will do whatever you want, blame whoever you tell them to, and parrot talking points that actually kill the hopes of all involved.

These are strange times in which we live when prejudice is considered a brand of patriotism.

Who are my mother and brothers?

Mark 3:33 New International Version (NIV) 33 “Who are my mother and my brothers?” he asked.

By Christopher Cudworth

It is not often preached from the pulpit that Jesus so profoundly emphasized the isolation of the human condition. In 50 years of cognizant Christian worship, I have not heard this isolation emphasized with much clarity or conviction. It is too lonely a piece of scripture upon which to focus. It can frighten believers and frighten away possible converts.

The power to stand alone is important, but not the point of Christianity.

The power to stand alone is important, but not the point of Christianity.

Yet the Bible clearly shows that Jesus, and God especially, want us to know that to be human is ultimately to be alone.

Part of the plan?

Of course that is what Christian fellowship is designed to conquer. And the Kingdom of God is created here on earth to prevent this form of isolation. From others. Even from oneself.

Yet the undeniable message of Mark 3:33 is this: Even your family and friends can and will let you down. God alone is the ultimate solace.

This isolating message is likely ignored in the Christian church because it flies too near the methods used by cults to trap people into wicked devotion. The famously devious method of some network marketing organizations is to have you try to sell and recruit your friends into the organization. But people are repelled by such efforts. Those who see the folly and the scam are legitimately repulsed. Yet a desperate soul often tarries on, convinced perhaps of possible wealth if only friends and family really understood the potential in the scheme.

The ultimate effect of network marketing schemes is that they can divest people of their human network. Then the “organization” or whatever you want to call it (some call it “my business”) has you dead to rights. Because once you have scared off your friends and family, the network marketing organization (or a cult) sets out to replace that network with whatever they tell you is vital and true.

Who are my mother and my brothers? 

How does that compare to Christianity? To the example set by Jesus in saying, “Who are my mother and my brothers?”

We can take another example from the Bible to examine the issue of isolation. Just before he was taken into captivity by a calculating band of priests from the very faith he had come to fulfill, Jesus went into the Garden of Gethsemane to pray.

Mark 14:32
Gethsemane ] They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.”

Of course we know how that segment of the story comes out. His disciples, who are depicted in the Bible as often failing in tasks of devotion and understanding, cannot stay awake while Jesus goes to pray. They fall asleep and when Jesus returns, having prayed to understand the very life he would soon give away as redemption for all, finds his devoted friends asleep on the job.

The deeper meaning of disappointment

It happens often to all of us. People disappoint us. We disappoint other people. And look at the word structure of that word, “disappoint.” To dis-appoint is to disassociate, or to send away either by intent or by mistake.

Jesus tries to warn us that disappointment is a big part of the human condition. Our failures are characterized by many as our sins, or our almost predestined capacity to sin.

Sin is the ultimate isolation from God. It is what separated the proverbial Adam and Eve from God in the Garden of Eden. Another garden. Another time. The garden is supposed to be a place of consideration and worship, our connection to stewardship and creation. And yet here we have two biting examples in the Bible where a garden is a rife example of disappointment. God disappointed in Adam and Eve. Jesus disappointed in his disciples.

And what are we to make of the idea that the world can be such a disappointing place?

Friendship and fellowship

This message seems to run counter from the idea that our fellowship here on earth can be a salve for the soul. Well, it is not wise to give up on friendship and love so easily, now is it? Our relationships are clearly of great value in this world. Love is built around and in them. Our families are designed, both in faith and through nature, to be a sustaining force in this world. The friends we gather around us and trust are people in whom we find joy and support.

None of those truths is undermined by the example Jesus makes in both his statement about his mother and brothers or his disappointment in his disciples. Jesus is master not only of this world in the spiritual sense, but also of necessary hyperbole. His teachings are full of striking examples that cut through our perceptions of what human relationships really are, and what they offer.

Salvation

Our disappointment is our salvation, you see. Friends and family can and do disappoint us, just as we sometimes disappoint them. It is the isolating nature of the human condition to disappoint those we need and love the most.

But the real message of disappointment and resultant isolation is that God provides a model of unifying faith. Because to love is to forgive, even when our friends and family doubt in us, and disappoint. We trust in God because God trusts in us to make choices that reach across that disappointment to heal and forgive. God even asks us to love our enemies. That is a potent message if you want to understand the true “way of the world” through the eyes of God. You cannot ultimately conquer disappointment and isolation if you do not choose to love. You will be alone if you choose not to forgive, or fail in your devotion to a friend.

Yet when hurt comes calling, our natural tendency is to withdraw, pull back, and feel disappointment. We feel it so keenly we can begin to hate. Then we begin to seek targets for our hate because it becomes part of our nature. We look for the disadvantaged and the weak because in our own weakness and fear we want only to feel superior to others, somehow, so that we do not feel put down or pushed away from life itself.

The dangers of prejudice

Those are the foundations of prejudice of course. And of economic inequality, and caring not for the poor. We find the wealthiest among us susceptible to this isolating force of the “other.” Often that sense of disgust toward those we consider inferior becomes magnifying the more life seems to dispense fortune upon us.

Jesus recognized all this potential for prejudice, power and loss of imagination. Because imagining ourselves to be superior to others in any way is the ultimate sin, at least in the eyes of God. That is why Jesus told the wealthy to give away their riches and follow him. That is why it is harder for a camel to pass through the eye of a needle than for a rich person to gain entrance to heaven. Wealth can be an isolating force.

It can, of course, also be an instrument for good. We see many examples of people who use their wealth for good. Even the robber barons of the early 20th century, who built monopolies and wealth beyond imagination through industry did turn around and do great things with their money. Carnegie. Rockefeller. The list goes on, and continues to this day.

So it is not wealth alone that is a sin, but wealth in some way that combines with isolation that God does not appreciate. Jesus broke through social strata and perceptions that people who were disadvantaged or different were somehow victims of their own sin. He also forcefully resisted the practice by priests of his day (and ever after, it seems) to turn scripture into laws that trap and hurt others. Jesus did not tolerate using God’s word for punishment and isolation. He would definitely not approve of the manner in which so many supposed Christians  use scripture to create false social and economic strata today. The practice of using literalism to ostracize gays and women, for example, is abhorrent by nature to Jesus. The idea that the Bible is somehow a scientific text would also be absurd to Jesus, who taught in organic parables using examples from nature to teach spiritual concepts. Jesus was no literalist. He was no fool, in other words. Jesus disliked the actions of fools like that.

And what do we find as a result of such actions today? An increasingly divided faith, in Christianity. It has been that way since the start, it seems, where zealots who wanted a literal earthly kingdom ruled by Jesus were “disappointed” to find that his kingdom was one of spirit, not earthly wealth and power.

The many kinds of wealth, and corruption

Wealth is relative, of course. One of the catchiest devices of certain political parties is to figure out how to make people feel like they have ownership or a stake in the result of an election simply by making people feel like they will “win” somehow if they cast their vote in favor of the party making the promises. Of course, people can often be found voting against their best interests, be they economic or even spiritual, and voting on a one-issue platform that hands over power to people who pretend to care but really do not.

So we see that it is at times the power of isolating people from their best interests that is the most powerful political tool of all. Politics is the ultimate form of network marketing. It is the cult of all human cults.

Cutting through the lies

Jesus cut through the lies to make us understand that disappointment and fear of isolation is our worst enemy. Yet he calls us to stand alone first, to accept and understand that with the love of God, the grace of acceptance, we are never alone.

So have the courage to stand alone, and not be disappointed to the point of isolation when your friends or family fail you, or your work environment seems poison, or the very church that you attend turns out to be a flawed human enterprise. All these things are to be expected. Jesus and God want us not to be surprised by events like these.

Yes, we can still love the world, our friends and ourselves if we understand that the kingdom of God is made from the commitment to love and forgive. Then we will find and know our mother and our brothers, our sisters and our friends. They will be drawn to us by our humility and our example of faith. That is how it is all supposed to work.