Why great wealth does not always add up to great insight

Painting by Christopher Cudworth of Chicago skyline with peregrine falcon.

Painting by Christopher Cudworth of Chicago skyline with peregrine falcon.

As a very young artist I was fortunate to receive a series of commissions from a man who would go on to earn great wealth. At the time I met him, he was in the early throes of a vision that led to one of the top investment trust companies in America. A decade or more later he sold his firm to a larger entity for a profit of $400 million dollars.

For a short period of a couple years I worked for that company. That was a strange experience in some ways. The man who founded the company was also a zealous Christian fundamentalist. He formed several churches during his life. At times it was rumored that he wrote the sermons himself, critiquing the pastors he hired to deliver them.

With his growing wealth he accumulated a collection of some of the rarest bibles in the world. Then he built a bunker residence in western Michigan. If it weren’t for the fact that the man was quite sociable and publicly driven to convince the world that his visions were true, it might all seem rather like a Howard Hughes story.

Sadly, the man literally died of disease that hardened the flesh and organs of his body. His trust outlived him and is overseen by a team of trusted managers to provide for his wife and family.

So this is not to criticize the man personally. As stated, our relationship was an interesting one. At a time when I was no longer working for the company, he called me up for additional art commissions. He was thinking big as usual. “I want two 4′ X 4′ paintings of falcons for either end of my board room,” he told me. “I can hire you for $1500 or I can hire Robert Bateman (a famous wildlife painter) for $50,000. Do you want the job?”I took it, and hauled those paintings in for approval several times. He finally purchased them.

So I knew him well enough to at times discuss aspects of life and faith and success. During one of our transactions I asked for a little more money because I’d worked particularly hard on a painting of a bald eagle. I was 17 years old, and requested $120 for a painting upon which we had agreed on a price of $100. He pulled out his Bible and gave a short sermon backed by scripture. The point he was trying to make is that a ‘bargain is a bargain.’ Yet he still payed me the extra $20.

PaversHe was certainly a man of convictions. As his wealth grew so did his ability to focus on theological issues. He developed his own theory about the coming Rapture. It was based on a series of convoluted scriptural references that was essentially debunked by fellow Rapture conspiracists who debate such things with avid furor.

So interesting that it’s all based on the original conjecture of a host of believers convinced that the Bible holds patent clues as the End of Time. One particular 1800s American preacher named John Darby particularly popularized the myth of The Rapture. From there it spread into a myriad of strangely fantastical versions of Armageddon based on bible takings from the books of Daniel and the Book of Revelation.

But the Rapture was not all that fascinated my wealthy friend. He funded a search for Noah’s Ark and provided money to the leading creationists of the early 80s.

DSCN1904All this literalism and reverse literalism made for a complex vision of a man who was obviously smart enough to become one of the wealthier men in America. Yet when I stood in our office one day talking toe to toe with one of the leading creationists of the day, he could provide no answers to the simplest questions of biology or geology. All it took to confound the man about the age of the earth was a simple illustration of the theory of plate tectonics. He was instantly at a loss to reconcile such hard evidence of times past.

That’s because creationism is essentially a science of denial, not one of discovery. It depends on anachronism for its verity. It has no forward progress in its makeup. No new knowledge can come from it. It is nothing more than a lockbox for a literalistic worldview of the origins of the human race and the universe.

At the same time it is something of a Pandora’s Box, because creationism, upon its release in the world, knows no limits in its mad schemes to rule the worldview of all those who encounter it. Creationists work hard to promote their very limited perspectives on history. They depend on props like a literal world flood to explain geology, and Noah’s Ark and the character of Adam to describe all the types of animals in the world.

Yet they cannot explain the complex fact that blind salamanders in Tennessee caves somehow migrated out of their native environment all the way across an ocean to reside in an ark for forty days and forty nights. Then they swam and crawled across deserts (with no working eyes!) to get back to their dark, watery caves below the earth. There are millions of creatures just like this, that had no way to navigate or manage a trip across thousands of miles of ocean just to get to an ark.

IMG_0169Yet that is what the man with all the wealth in the world wanted to have everyone else believe. He put a ton of dough behind the idea, and might certainly have helped fund projects like the insane Creation Museum in Kentucky if he felt that it might convince a few more people that the Bible was literally, infallibly correct.

We’re stuck with these inane beliefs because people with low levels of insight on scripture and science refuse to give in lest they find their entire worldview is a house of cards. And so it is that between 30% and 50% of Americans who hold these views are still trying to jam prayer into public schools, and force textbooks to present a Christian form of creationism as possible fact.

The great wealth of Christian knowledge lies not in the sick obsession with proving an anachronistic view that even Jesus would have laughed at. After all, Jesus taught using highly organic, highly symbolic parables to present spiritual concepts. He lampooned the Pharisees and others who sought to turn scripture into rigid laws and a worldview that punished people for believing otherwise.

And Jesus insisted to the wealthiest men of his time that the best thing they could do to enter the kingdom of heaven was to relinquish their wealth and seek sources of greater insight. Because when you have enough money to buy what you want to believe, you tend to ignore and resist everything else. And that’s the problem in America right now on many sides of the aisle.

The Genesis Fix: A Repair Manual for Faith in the Modern Age

The Genesis Fix: A Repair Manual for Faith in the Modern Age

Ken Ham the Creationist versus Bill Nye the Science Guy proved a lot about how wrong Ken Ham has the Bible

By Christopher Cudworth

Bill Nye listens carefully as Ken Ham makes the claim that the Bible is a better source of fact than material science

Bill Nye listens carefully as Ken Ham makes the claim that the Bible is a better source of fact than material science

It appeared from watching the “debate” between creationist Ken Ham and scientist Bill Nye that Ham wanted desperately to prove science wrong about everything.

But a funny thing happened on the way to the conclusion of the so-called debate. Ham never mustered the ability to answer simple questions that would have proved creationism has any sort of relationship with science. His entire contention rested on the contention that the Bible must be understood “naturally” in order to understand the world. That is, the parts in the Bible Ken Ham judges to be crucial to a literal interpretation of scripture must be abided to the letter. The other parts, such as the “poetry” of Psalms, according to Ham, actually have no real bearing on the role of the Bible as science. Wow. That’s a whopper.

Yet that is the biblical foundation of Ken Ham’s creationist worldview. It begins with a denial of a significant portion of the Bible’s verity. Creationism literally starts with the assertion that not all the Bible can be trusted as fact.

And that’s just the starting point of a confused, frustrating and inaccurate worldview. Ken Ham seems to misunderstand and completely disregard the nature of what Christians call the New Testament. In fact he makes very few references to Jesus in any of his assertions about creation.

He certainly never mentions the methods by which Jesus himself taught by using organic metaphors. In simpler terms, Jesus used symbols from nature to illustrate spiritual principles. That way everyday people could comprehend what he was trying to teach about the nature of God.

But Ken Ham can’t seem to grasp or embrace that style of teaching, about nature, or about science. He prefers instead the literal view of scripture. His motive appears to be focused on leaving no room for interpretation. He is a zealot about that.

Of course that is the very same legalistic approach used by the Pharisees, leaders of the faith in Jesus’ day. He branded them a “brood of vipers” in clear reference to the Genesis depiction of Satan as a serpent.

You don’t have to take that reference literally to get the message. Jesus would not have liked Ken Ham. Jesus would have knocked the Creation Museum to the ground because it is a crass attempt to control the faith and belief of people through legalistic force and deception.

So the truth speaks for itself. Ken Ham is at odds with Jesus Christ, God’s only Son. Ken Ham considers Jesus’ method of teaching with metaphors inferior to his own brand of truth based on narrow interpretations of a book written 2000 years ago, conveyed originally as oral tradition and translated multiple times.

The simpler, more clear understanding that Jesus gave to all those who would listen is not good enough for Ken Ham. Jesus would gladly have accepted the findings of science.

Jesus said God is nature, and nature is God. All things worthy of consideration can be discerned through that simple statement. Anything else is fiction, or worse, a lie about the Word of God. And God is never happy about that.

If Bill Nye the Science Guy debates Ken Ham over evolution and Genesis, things could get sticky as a spider web

By Christopher Cudworth

argiope6252a“Will you walk into my parlour?” said the Spider to the Fly,
‘Tis the prettiest little parlour that ever you did spy;
The way into my parlour is up a winding stair,
And I’ve a many curious things to shew when you are there.”

“Oh no, no,” said the little Fly, “to ask me is in vain,
For who goes up your winding stair
-can ne’er come down again.”

It’s a classic tale of deceit for advantage.  The spider uses an inviting scenario to invite the fly to the table, when in fact the intent is to make the fly a meal.

So goes the proposed debate between Bill Nye the Science Guy and Ken Ham, the leader of a group that calls itself “Answers In Genesis.”

We must start with the name of the organization to see how confusing this debate will likely be, or could become.

No Scientific Answers in Genesis

Evolution explains the structure and function of all living things. Genesis does not. It only deals with purpose.

Evolution explains the structure and function of all living things. Genesis does not. It only deals with purpose.

See, when it comes to science, there are no answers in the book of Genesis. None. The only references to the character and structure of living things are made in broad generalities, that various “kinds” of creatures walk, crawl and swim on the earth. It does not categorize them or describe them beyond a preschool level of understanding nature and all its workings.

So the supposition that Genesis somehow holds all the answers to the manner in which the world works and all its complexity is a bold farce.

People Walking With Dinosaurs

How bold? The Creation Museum that has been generated from the teachings of Answers in Genesis insists that people walked the earth at the same time as long-extinct forms of dinosaurs. Achingly sad attempts have been made to prove this fact, including the contention that fossilized dinosaur prints in a bed of Texas rock were actually made by humans. The explanation for the supposedly human footprints alongside the dinosaur tracks is found in the mere fact that mud collapses on its edges in many conditions. But the fantasy and appeal of humans and dinosaurs walking together was so strong that folks like the Answers In Genesis people tried to make a big deal out of it.

That is because there is a major clique of people who cannot see the world through anything other than an anachronistic lens in which the Bible is to be taken literally. This cabal is so desperate to find evidence to support their backwards-thinking theories of creationism and intelligent design, the merest conundrum of science sends them scurrying to catalog the fact that “science is wrong.”

The beauty of science is that makes right from many wrongs

Science is always wrong. That’s the beauty of it. Science is cannibalistic in its willingness to disprove theories and replace them with better ones. But that’s what makes science work in the world. If it cannot be repeatedly demonstrated through experimentation, or documented to be verifiable through supporting evidence, it does not stand up as science.

That’s a harsh reality. Science deals in harsh realities. It makes right from many wrongs, whereas religion takes the attitude that three wrongs can never make a right.

Different priorities

The harsh reality that Answers in Genesis emphasizes (and considers paramount and superior to the priorities of science) is the harsh reality of divine salvation.

Ken Ham may care deeply about your soul, and he may indeed worry that anything that appears to contradict the Word of God may prevent you from making that vital connection with God. But Ken Ham makes the rude assumption that only a literal take on the Bible has verity.

The priorities of Jesus

Jesus revealed spiritual truths by using organic symbols from nature as metaphors.

Jesus revealed spiritual truths by using organic symbols from nature as metaphors.

In fact in reading the Bible we find that Jesus himself taught by using metaphorical symbols from nature to convey spiritual principles that his audience might otherwise fail to grasp if they were not presented in a form that allowed them to conceive and visualize the truth he sought them to grasp. In my book The Genesis Fix, I call this method of teaching “organic fundamentalism,” and its practice is found not only in the parables of Jesus, but throughout the Bible from Genesis to Revelation. Here’s how it works:

True simplicity of faith comes in having the liberty and latitude to discover what scripture means to say rather than accepting a merely literal interpretation of a religious text. We might call this metaphorical tangibility; that is, approaching life and wisdom with an eye toward its unifying symbolism. This is the common denominator in biblical knowledge. Organic fundamentalism isn’t just a “here or there” phenomenon in the bible based on texts selected to make a case in favor of naturalism as a foundation for truth. Scriptural knowledge is consistently (even persistently) delivered to us through use of metonymy from nature to describe the abiding principles of God. Organic fundamentalism founded on observational naturalism is plainly the root source of biblical knowledge and the primary tool for understanding concepts of God. 

At odds with Christ

Ken Ham can't see the trees for the forest.

Ken Ham can’t see the trees for the forest.

So this raises the question of whether Ken Ham’s worldview has any verity at all if in fact his seemingly simple explanations of nature are in fact not in accordance with the teaching methods of Jesus Christ. I believe Jesus would have labeled Ken Ham another brand of Pharisee, someone so caught up in legalism and the hunger for power over the Word that he has lost sight of the forest for the trees. He is, in other words, a modern day zealot in search of a position in this life, not the Holy Man he claims to be.

A nasty web of religious words

When Billy Nye debates Ken Ham he will first have to sort through the many webs and fabrications of “fact” that Answers In Genesis has woven to ensnare scientists in a religious, not a scientific debate. The complicating factor is that when the version of religion is even wrong, you are in a very sticky situation. Bill Nye may well find himself having to correct Ken Ham on his religious facts in order to debate his ostensibly scientific contentions that creationism is real and true.

It isn’t, of course, and Jesus never would have demanded that it be so. Most certainly he would have appreciated the spider and the fly allegory in the poem that starts out this essay. Jesus often found himself in situations where supposedly scholarly religious leaders tried to entrap him with their words. Jesus usually deferred them by answering back with questions that were equally unanswerable and that illustrated the falsity of the original question.

This column of limestone in an Iowa forest perfectly illustrates the enormous timeline it took for oceans to lay down layers of silt that turned into stone, and the many years of hydrology and erosion it took to become a column before us.

This column of limestone in an Iowa forest perfectly illustrates the enormous timeline it took for oceans to lay down layers of silt that turned into stone, and the many years of hydrology and erosion it took to become a column before us.

Bill Nye the Science Guy could learn a few things from Jesus before he debates Ken Ham the Creation Guy. As he argues in favor of evolutionary theory, and how evolution explains the world, he may find himself mostly tugging away at the sticky questions Ken Ham throws at him about how science is frequently wrong. That would be missing the point entirely, because the point of this argument is that science actually works in a practical sense. It is the foundation of medicine and a thousand other practical applications without which the world could not operate.

So here’s the irony: Bill Nye would be wise to learn from Jesus about how to argue with a religious zealot if he doesn’t want to get stuck in a web of wordy deceit.

genesiscover1.jpg

How preteens evolve into thinking human beings

photoAt some early age it entered my head that perhaps everyone around me was in on a secret. That I was the only one that thought as I do, and that even my parents were putting me on, big time.

I worried that I was not a “normal” person.

It happened again to some extent when I was 13 years old. That’s the age when your interests begin to collide with the world, and that’s a dual problem because your interests when you are in middle school tend to be really intense, sometimes nerdy and ridiculously easy to ridicule.

My interests happened to be all over the board, from art to nature, but one avocation got me in trouble with my friends who all seemed to think birdwatching was stupid, silly and less than manly. They made up bird names with obscene roots and laughed when I told them I’d identified a certain species of importance to me.

Resilience

To my everlasting credit, I never let the teasing stop me from pursuing any of my interests, even at the vulnerable age of 13. Now the same people who used to ridicule will call with a “bird question” when something unexpected shows up at their feeder, or they see a bald eagle along the river. The enthusiasm they now show for such things is a much-delayed apology for the abuse long ago.

As an adult I was asked to teach Sunday School for the middle schoolers because no one else wanted to take on the task. I liked it. Working with a series of teacher-partners over a 12-year period, it was fascinating to see the variability in maturity and self-awareness among preteens.

Sleepy minds

Many Sunday mornings they’d arrive sullen and bored, aching to get back to their sleepy beds where the rest of the world could not reach them. But reach them I did.

The church absentmindedly neglected to shove some curriculum my way for years and years. The parents did not complain about my teaching so everyone must have thought it was working out okay.

Little did they know that Sunday School was a perfect place to get those preteens thinking about what matters in life beyond the Bible. Sure, we always talked about scripture in a roundabout way. I’d always have an idea to discuss and would bring them around to the topic by asking what they’d done during the week and even how they felt about it. They deserved that attention. The minds of preteens seem to be largely ignored by this world, as if they have nothing of value to say about it. But the world would be wrong about that. It always has.

The example of Jesus

You may recall that it was a preteen Jesus (about age 12) who stayed behind at a temple when he was supposed to be following his parents back home after a visit to the city. This is what transpired:

46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[a] 50 But they did not understand what he was saying to them.

51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.

Echoes of Christ

In many ways that scene was replayed among the preteens who entered the middle school Sunday School class. They had ideas. They wanted answers. They asked questions and to the best of my ability I answered their questions or encouraged them to find answers, and at all costs.

That church did not preach tolerance for science, yet several of my former students went on to become chemical engineers and biologists and other occupations whose educational processes effectively denied what that simpleton religious worldview maintained.

Rational faith

You may ask why I remained a member so long (25 years) and I can answer that my rational faith survived outside of that venue, but was sustained by the fellowship that came through membership. I am now a member of a church that respects rational thought and yet embraces full discipleship as a matter of practice. In other words, a church that actually teaches what the Bible says to do. Instead of denial like the Pharisees and legalistic practices, my current church loves this world with all its heart, as an expression of creation, but not as an exclusive Creation that cannot be understood or appreciated by the human mind.

That’s what I taught all those years, and what it taught me in return was that the middle school, preteen mind appreciates honesty and respect. If you don’t give pat answers, it doesn’t feel like you’re patting them on the head, telling them to go away and quit thinking. For themselves.

Leadership 

One year I had as students three young women that each vied for the title of Valedictorian at their respective high schools. Keeping them engaged was not that difficult, but keeping the rest of the class in pace with their challenging minds was interesting at times.

Yet it happened. The other kids knew and appreciated true leadership and intellect when they saw it. The girls in return were not disrespectful of their peers. Even those who were brought to the church by bus from underprivileged families participated in the discussions. I often thought about how much those women brought to the table, and the fact that women were not allowed to assume positions of full leadership at that church. It bothered me. So I ignored that example and let them be leaders.

It was proof to me that the Kingdom of God, if that’s what you call it, can embrace the rich in mind and the poor in spirit alike. The principle benefit was, in the end, an open regard for the preteen mind that perhaps they would never have experienced if shielded from the concepts we discussed in biblical context. Those were evolution as well as salvation. I told them there was no reason why the Bible and science could not be reconciled. I told them Jesus was the original naturalist. He used organic symbols in his parables to convey spiritual principles. Later I wrote a book and continue a blog about that subject and more.

Other subjects

We talked about fame and deception, hope and depression. We talked about their lives and encouraged them to keep the confidence of others. Basic human respect was at play at all times.

And we talked about Jesus. Not the Jesus of the Sunday School curriculum that sails around the landscape working miracles. We talked about the Jesus who cried and prayed in the Garden of Gethsemane, abandoned by his friends. We considered what that meant to be alone, to feel alone.

Then we talked about what it meant to be normal in this world. To have fears and feelings that you poorly understood. To be worried about what others thought about you and about how adults don’t have all the answers. Those were just some of the things discussed with those preteens. They just wanted to know what it meant to be normal, and what it meant if you chose to depart from those norms on your own.

Jesus was a helluva an example on what it meant to go your own way. It has costs, but sometimes its worth it. Not being normal, that is.