The New Civil War

FIREARMOn December, 3, 2005, the Opie Radio Show on Sirius XM was discussing the latest in a series of mass shootings. Debate ensued over what actually constituted a mass shooting. “It’s four or more people wounded or killed,” one of the hosts intoned.

This is how the story lead on mass shootings in America appeared in the New York Times under the headline, “How often do mass shootings occur?”

The story lead when like this: “More than one a day. That is how often, on average, shootings that left four or more people wounded or dead occurred in the United States this year, according to compilations of episodes derived from news reports.”

The radio hosts addressed that statistic with a expression of depressed shock and awe. Then they admitted that nothing seems to change the ongoing carnage. “We’ve already forgotten the one from last week. The media just goes out and covers these stories the same way. Then we move on.”

That’s what people do in war time. Unable to deal with the concussive effects of the murderous onslaught every day, Americans have taken to the methods of the World War II call of Britain to Keep Calm and Carry On.

And how ironic it is that all 50 states have enacted Open Carry laws allowing people to tote guns on their persons, and the mass shootings keep on happening. So-called law-abiding gun owners claim it is only madmen and criminals taking to the streets with weapons. But does that account for the angry anti-government militias and racist organizations itching to pick a bloody fight with all those they love to hate.

It does not. So by proxy, law-abiding gun owners have chosen sides in the New Civil War just as residents of slave states had no choice when leaders of the Confederacy lobbied and won the right to expand slavery into Missouri and other newly-won American lands.

That’s how evil works in this world. The innocent get swept up with the evil-doers. They become collateral damage in the fight for control over the ruling narrative. As a result, more Americans have died from gun violence or suicide with the borders of the United States than all the soldiers ever killed in wars on foreign soils.

Which means, we are literally at war with ourselves over gun rights.

Cynically, a pro-gun site called Reason.com, which advocates “Free Minds and Free Markets,” posted this justification for proliferation of guns under the headline, “How Guns Helped Secure Civil Rights and Expand Liberty,” and the subheading, “Firearms played a key role in the Civil Rights Movement.”

The story continued with this bit of misappropriated information:

“For example, guns played a key role in the Civil Rights Movement and its long campaign to achieve racial equality. To illustrate that point, here are three stories from the Reason archives that discuss the ways in which privately owned guns helped to expand freedom and secure civil rights for countless numbers of black Americans.

Why Civil Rights and Gun Rights Are Inseparable:

[A] vast number of nonviolent civil rights activists either carried arms themselves or were surrounded by others who did, including Rosa Parks, who described her dinner table “covered with guns” at a typical strategy session in her home, and Daisy Bates, “the first lady of Little Rock,” who played a pivotal role in the famous battle to integrate her city’s Central High School. Thurgood Marshall, who stayed with Bates in 1957 while litigating the Central High case, called her residence “an armed camp.” Bates herself packed a .45 automatic pistol.

Indeed, from the time of Frederick Douglass, who called a “good revolver” the “true remedy for the Fugitive Slave Bill,” to that of civil rights icon Fannie Lou Hamer, who braved the worst of 20th century Jim Crow and declared, “I keep a shotgun in every corner of my bedroom,” armed self-defense has always gone hand in hand with the fight for racial equality in America.

Use of this information to contend that guns played a role in civil rights is to ignore the fact that what Rosa Parks did to protest racism was peacefully sit on a bus in defiance of Jim Crow laws. It also ignores the fact that guns may have been a necessity, not a choice, in black homes to targeted by white racists determined and able to murder all who lived within.

And the second story? It also cites self-defense as a reason to own a gun. But again, it was not guns that led to equal rights for black people in America. It was peaceful demonstrations and white collaboration with black leaders to pass laws protecting black Americans from the patent discrimination and cruelty exacted upon them. One of the primary, peaceful leaders of the Civil Rights movement in America was Dr. Martin Luther King, Jr., and advocate of peaceful activism even in the face of police brutality and aggressive response. Of course, Dr. King was shot dead by a gun, proving that guns are not in any way the cause or protector of Civil Rights.

Yet it is this cynical attitude that guns are the principal force of justice in America that has dominated lawmaking the last 30 years. As a result, gun controls are insufficient to protect everyday citizens, and all the gun proponents can think to do in the event of mass shootings every day is to propose that every last citizen armed themselves or literally face the risk of dying on the streets, in theaters, colleges or even homes for the disabled.

That is not civil justice on any level. That is the New Civil War. And welcome to it.

So what is to be done? First, it must be declared that this is a Civil War in progress. The dominating interpretation of the Second Amendment segregates the call for “a well-regulated militia” from the phrase that says, “the right to bear arms shall not be infringed.”

That ignores both the context and original unification of those phrases, depending on anachronism on one hand to claim that militias don’t exist in the same form today, thus the right to bear arms must be kept free of the influence of the introductory phrase.

Yet the entire populace of gun owners does constitute a militia. That’s one of the frequent justification for the freedom to own guns. Resisting either a foreign invasion or fighting our own government in the event of martial law are both reasons given for arming the citizenry.

So it is a lie to say that the standing militia should not be well-regulated. At this point that collective militia is clearly out of control and causing a war from within on American soil. We can analyze whether it is angry black inner city residents or angry white disenfranchised Americans that are the greater problem, but that would be moot.

The real problem is that we’ve got a New Civil War on our hands, and everyone is involved whether they like it or not. That’s how wars work. When two sides square off on an issue like mass murders, you know the cause that defies logic has to lose or evil gets to reign.

That’s what happened with the fight over slavery years ago. Right now we’re all slaves to the irresponsible interpretation of the Second Amendment. It is brutalizing and killing every day. On average, it’s about 30,000 people a year. Since 1980 when Ronald Reagan took office and ushered in the neo-liberalism that caused the New Civil War, far more than a million people have died or been injured by gun violence on American soil. That’s a war on Americans, by Americans. The New Civil War has lasted far longer than the original one. That’s a sad fact of history.

To rectify this problem, the interpretation of the Second Amendment must be collectively reviewed and examined in light of ongoing deaths and murder at the hands of a collectively unregulated American militia. That debate needs to start today. 

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Is Newt Gingrich a latter-day King David in our midst? Maybe so. But not how you think.

Whether Christian believers like to admit it or not, the Judeo-Christian tradition is both a religious and political story. Jesus Christ was willing to challenge both the religious and political leaders of his day, calling them to guide their actions with truth, justice and morality. In the process he stood up to some politically powerful people, and we know the earthly results of those efforts. But if the moral of the story stopped there, Christianity would not be much of a religion. Instead the courage of Christ in standing up to the forces of earthly power and poor religious judgment is the ultimate model for Christians to hold leaders accountable for their words, deeds and actions.

Truly, as Christians we need to draw on the example of Jesus to guide us in not sacrificing the spiritual purpose of faith in pursuit of power. Jesus set a clear example for us all. It is not okay to rationalize our faith to try to win favor with the rich and powerful. We are supposed to hold ourselves to a higher standard than that.

But many Christians find that a tough example to follow.

You would expect that Christian leaders would demand basic patterns of moral behavior from political candidates who come to them for support. These include of course reasonable respect for marital fidelity, embracing financial ethics and legislating on behalf of the the poor and needy, whose welfare Jesus most consciously favored.

Yet a certain breed of politically motivated evangelical Christian leaders seems willing and even eager to ignore basic moral principles whenever political power comes within their reach. Thus we find evangelical Christian leaders dispensing forgiveness like Pez candy to front-running political candidates who have nasty personal and professional records.

We all know forgiveness is a powerful and wonderful thing. Some would argue it is the heart of faith itself. But let us be honest: it is not true forgiveness if our primary motive is power-brokering. That is nothing more than an ugly rationalization. Christian evangelicals who claim to have their finger on the pulse of faith yet lend their support through rubber-stamped forgiveness for corrupt leaders should be called to account for giving away the authority of faith for cheap political promises.

By example we have the 2012 election cycle, in which we find Christian evangelicals bending over backwards to support none other than Newt Gingrich, the serial wife-dumper and man of apparently confused moral character who recently blamed his propensity for dalliances and faithlessness on an overabiding love of country. Talk about a cynical argument for patriotism and a poor damn excuse for a husband! Why would any Christian evangelical support such a lout?

The answer is that Christian evangelicals are still achingly desperate for political power. Frankly it may be that because their attempts to convert society to a theocracy through religious means have failed, they hope to leverage political influence to impose a virtual theocracy that would fulfill the motives of an often warped, anachronistic interpretation of scripture. In fact the consistent policy failures of conservatives in general, all who seem set on turning back the clock through an agenda of regressive, repressive doctrines is driving the movement to new extremes. They really have nowhere else to go. So they push back even harder. And that is why social and religious conservatives are willing to dismiss all sorts of sins in political candidates. It is rather like the Old Testament stories where people in the desert beseeched God to deliver them from exile. But this time round they are not justified. Quite far from.

For example, many of today’s Republican evangelical leaders are attempting to forgive the politically front-running Newt Gingrich his many sins. Gingrich recently converted to Catholicism and that would seem to give evangelicals grounds to forgive. As if he were a changed man. Despite his very long track record of questionable ethics and a calculatingly harsh demeanor toward his enemies. In fact he does not even seem to have all that much patience or compassion for his supposed friends. Or anyone. Given his strange act of endorsing child labor to teach them the value of work, one wonders if Gingrich’s next act will be protecting child-abusing priests because it will teach children the merits of obedience.

Gingrich is a living, breathing hypocrite as well as misanthrope. We can all recall how Gingrich and the entire GOP castigated Bill Clinton for his extramarital affairs. Yet we now know that Gingrich was engaged in behavior as bad or worse than Clinton’s while the whole political takedown took place. That makes Gingrich a hypocrite and a liar.

Jesus really did not like hypocrites most of all, especially in political and religious quarters. He saved a particularly harsh brand of invective for anyone leveraging religious influence to gain power, calling the Pharisees a “brood of vipers” for turning scripture into literal law. So why does anyone think Jesus would favor a hypocrite like Newt Gingrich for president? It’s frankly ludicrous. And yet so-called Christian evangelicals seem to be lining up to endorse him.

In a November 2011 Newsweek article, writer Michelle Goldberg documented just how far Christian evangelicals will go to partner up with politicians approaching the nation’s key seat of power. When asked why evangelicals were suddenly willing to embrace Gingrich as a candidate when his serial affairs indicate a man of poor moral character, prominent evangelical Tony Perkins, head of the Family Research Center, brushed away concerns about Gingrich by saying, “Under normal circumstance, Gingrich would have some real problems with the social conservative community. But these aren’t normal circumstances.”

That is moral relativism, plain and simple.

Consider also the moral gyrations of influential conservative radio host Steve Deace, a conservative talk show host who outlined the evangelical moral quandary over Gingrich this way; “Maybe the guy in the race that would make the best president is on this third marriage. How do we reconcile that?”

Deace goes on to answer his own question by drawing on examples from the Bible: (Deace says) “I see a lot of parallels between King David and Newt Gingrich, two extraordinary men gifted by God, whose lives include very high highs and very low lows.”

But let’s follow that comparison of Newt Gingrich to King David to its true conclusion.

The supposed parallel is that both King David and Newt Gingrich lived less than exemplary lives. Both committed adultery, and in David’s case he conspired to have the husband of his desired mistress sent to a war front, so that he would essentially be killed so that David could then claim the man’s wife.

The Bible also tells us that David committed multiple counts of genocide, including crimes against his own people.  So bad was David’s behavior in life that when he asked God if he could be allowed to build a temple to his Name, God responded: “You are not to build a house for my Name, because you are a warrior and have shed blood.” You see, even God has his limits when it comes to accepting rationalizations of bad behavior.

The Christian evangelical community conveniently forgets to mention this sordid little episode toward the end of the life of King David. That is because it does not seem to fit the conservative narrative of the triumphant leader who wins the permanent favor of God, and who is rewarded for everything he has done.

Instead the honor of building a house for God must be passed to David’s son Solomon, who asked God not for wealth, nor riches or honor, nor the death of his enemies, not even for a long life. Solomon instead asked for wisdom and knowledge, a decidedly liberal engagement of the Almighty, you see. And God granted Solomon that request. And Solomon built a great temple to God.

Solomon went on to educate himself on matters of the natural world and became known for his great capacity for equity in judgment and justice for all. But even Solomon had his failures of character, proving that it’s altogether dangerous to use religion to justify placing our hopes on our political leaders, both flawed and virtuous, because they are virtually guaranteed to place their own priorities and motives over those of the people they are elected or appointed to serve.