Are abortion opponents blaming government for their own failures?

A Word Cloud formed from a National Review email on abortion legislation. Click to view large.

For 25 years our family held membership in a conservative branch of the Lutheran Church. My wife was raised in a family that had been longtime members of that denomination, so we continued our membership in a church of that background near our hometown.

We got married and the baptized our children at that church. The pastor was a wise, theologically astute man who once delivered a sermon titled “Jesus: The ultimate liberal, do-gooder and bleeding heart.” We loved that man for his spirited advocacy for the true heart of scripture. The congregation built around his ministry was full of compassionate people with concern for others and a truly generous worldview. We are still friends and socialize with many of those families, but we left the church more than a year ago to attend a church that better fits our mainstream evangelical Lutheran theology.

Back when the beloved pastor who married us retired to become pastor emeritus, the church went through a series of fitful adjustments to the interim leadership brought in by the synod. The result was that the ideology and theology delivered from the pulpit became increasingly conservative and rigid. Through it all my wife and I kept asking ourselves, and others, does it have to be like this? But we hung in there. For years. And years. Because we loved the people who attended the church. Served on the Board. Sang in the choir. Confirmed our two bright kids and set them off in life.

We had 6 different pastors during that period. The one who finally settled in for a series of years is a good man who ministers to everyone in the best way he can. But he is most definitely a died-in-the-wool product of the very conservative synod where he attended seminary.

For example:

  • This synod does not accrue leadership rights to women in the church. Women cannot serve communion or be elders.
  • The synod passes down opinions on social subjects such as evolution (they believe it’s false) homosexuality (a sin, no questions asked) and abortion.

Recently I was asked to return to our former church to help lead the Praise Service as two of the lay-leaders were out of town. I gladly accepted and rehearsed with the singers and band, and everything came off well. Someone even complimented my singing, which really surprised me. I know my limitations.

It was also Sanctity of Life Sunday, and I knew what that meant: A predictably intense lecture on the immoral consequences of abortion.

The service began with a video provided by Tony Perkins, here shown in a linked video challenging President Barack Obama on conception issues. Perkins is the same fellow who says that environmentalism can be directly linked to abortion as a conspiratorial attempt to control human population He views all these activities as signs that the Second Coming is imminent, and that worrying about the earth is frivolous compared to worrying about your soul. Perkins is a modern day zealot with a lot of axes to grind. His pre-service video was a testament to modern production values and a black-and-white position on abortion that Pro-Lifers love to embrace.

Following the video, the sermon called for church members to vote for politicians who support so-called “Pro-Life” issues and candidates. The service clearly skirted laws governing churches and politics. Basically the entire service from end to end was one long political ad.

The pastor concluded his sermon saying that he recognizes there are other issues of importance challenging America, including a $16 Trillion debt, a struggling economy and other issues. But he stood firm with his statement that abortion remains the most important of all political issues because it is a “matter of life and death.” And that, in a nutshell, is how so many conservatives become one-issue voters.

Pushing women aside to get to their wombs

The so-called Pro-Life argument seems to see no problem shoving women aside to accomplish one goal, and that is to ban abortions of all types.

The official Republican Platform is essentially unforgiving toward any form of abortion, even in pregnancies caused by rape or incest. Pro-Life advocates like Todd Akin have gone on record making absurd defenses of conceptions caused by rape and other unwanted pregnancies, insisting that women have natural defenses against pregnancies resulting from rape. No medical science has ever determined such capabilities. Yet the determined zealots of the anti-abortion lobby seem to feel no compunction in making up such miraculous tales to justify their ideology.

And as a result, the entire manner in which conservatives continue to pursue banning abortion turns out to be a miscarriage of faith, politics and common sense. Here’s why.

The reason why abortions must be and are now legal

The reason why abortions are legal is to provide safe access to medically-performed abortions to all women who may need that service. The right to determine the need for an abortion remains the province of a woman and her doctor. Anyone who believes in the limits of the power of government should agree that personal medical decisions of all kinds should be made by the individual, and the individual alone. Injecting various forms of moral codes, especially from the various religions in America, does not promise any sort of clear resolution. To choose one religion’s moral code over another is a clear case of establishment of state religion, which is clearly banned by the United States Constitution. It is remarkable therefore that the Republican party that claims to represent the rights of liberty for individual decision-making should choose to swing so far to the left on the abortion issue.

Relative to the law, however, the Pro-Life movement claims that millions of women are getting “abortions of convenience,” thereby flaunting the purpose a law designed to protect women from unsafe and medically unsupervised abortions, a practice that prior to the Roe vs. Wade case put many a woman’s health at risk.

But we certainly cannot count on the fact that banning abortion will prevent women from seeking them. That’s why the government acted to legalize abortions, to prevent harm to women.

Pro-Life proponents make the specious and notably non-conservative claim that government is actually responsible for the number of abortions now taking place in America. Conservatives love to claim on one hand that government is an ineffective method of managing culture and society, yet at the same time they blame government for its effectiveness in encouraging women to have abortions of choice.

Which is it? Is our government really responsible for the number of abortions in America, or has someone else abdicated their moral duties and turned around to blame government for their own failures? 

Let us consider an idea. How are Pro-Life conservatives doing at the job of convincing women not to get abortions? Pretty miserable, it seems. An estimated 22 million women now choose to get abortions each year. If the Pro-Life message is truly compelling and favored by God, it is evident that those who claim to represent the urgency of that message have to do a better job of reaching women.

Is Planned Parenthood more Pro-Life than the Catholic Church? 

As it turns out, the people who are helping women avoid unwanted pregnancies include organizations such as Planned Parenthood, who work closely with women across America to protect and manage their reproductive health. Planned Parenthood provides important services like birth control so that women are not put in a position of conceiving children they are not ready to have. That is a common sense approach to preventing unwanted pregnancies.

Yet this practical solution to cut down the number of abortions in America is notably resisted by conservative politicians and organizations such as the Catholic Church, who claim that birth control itself is immoral and against the teachings of the Bible.

It is telling that a reported 97% of Catholic women ignore the directives of their own church. So it appears the so-called moral authority of the Catholic church is a patristic anachronism to which women members really don’t pay attention.

And they shouldn’t. With the ready availability of functional, effective birth control that can easily prevent unwanted pregnancies, there is absolutely no moral justification for telling men and women they can’t use it. The even more disgusting alliance with conservative Republicans who have demonized women for wanting access to birth control is evidence of mysogyny, a literal hatred and fear of women and their bodies that is being legislated into the laws of America by people who ostensibly should know better.

What Would Jesus Do tell us to do about abortion?

The Christ of the Bible never relied on governmental authorities to do the work of his ministry and of God. He would find the prospect of blaming the government for the number of abortions in America an absurd idea.

Jesus called on his followers to use love and their own keen energies and talents to reach people in need of help and salvation. If today’s so-called conservatives came to Jesus with their complaints about law and the actions of government with relation to abortion, he would chastise them for failing to see the real source of the problem.

One can almost hear Jesus asking these modern-day Pharisees: “Is the government your God?”

“No!” the conservative politicians and religious believers would cry. “We answer only to God above!”

“Then serve your God, and go to the people in need. Reach the women of the world before they face the hard choices they are making. That is what God wants you to do.”

“But what of the law?” conservatives might answer. “If we have the law on our side, our job will be much easier!”

“What of the law, indeed?” Jesus would ask. “Are you not trying to use the law to make up for your own failures? Is that what God would have you do? Blaming government for your own failures is no path to heaven. Changing hearts rather than changing laws is your true calling.”

The real dangers of clearcut ideology

Clearcut ideas aren’t always the prettiest in reality

Back when our family had plentiful opportunities to camp in Wisconsin and other woodsy sites across North America, we often traveled on day trips to visit other parks and go on adventures in places like Pictured Rocks National Seashore in Michigan’s Upper Peninsula.

It is always a pleasure when vacationing to enjoy the view of the woods as you whiz past on some state highway cutting deep through the forests.

Throughout the country there are designations for different types of state and government-owned forests. There are national and state forests. National and State parks. Bureau of Land Management property. All these different entities affect how those properties are managed, how much wood or other resources can be extracted (especially, these days, oil and natural gas) and in what manner.

In areas where tourism counts, keeping up appearances when it comes to the north woods is vitally important. Yet in areas where the timber industry, for example, is a key component of economic health, it is considered equally important to grant harvesting access to private firms that harvest wood of various types. Pine and hardwood are still valuable commodities in America. Competition for rights to harvest wood from public and private landowners can be quite keen. Building relationships and managing the extraction process well are also key elements of successful forest management. It is a convoluted game involving billions of dollars.

Balancing the economic and timber harvest interests of a region with tourism and outdoor recreation can be tricky. People on vacation are not exactly fond of seeing clearcut land as they drive from place to place. There are few more ugly sites than a forest that has been chopped down. Stumps and torn up brambles present a scene of apocalyptic chaos. It can be downright disturbing when you’re driving through thick pine forests mile after mile to suddenly be confronted with thousands of acres of torn-up forest and soil.

So they sometimes don’t let you see it. Timber companies adopted a practice of protecting the public from such sights by leaving a thick line of trees standing alongside the road. That tree line provided a visual buffer against the carnage of the clearcut land behind the roadside trees.

The first time one realizes the pathetic purpose of this ruse, there is a feeling of real betrayal. When you imagine you’re passing through serene forests and then get a glimpse behind the scenes where the roadside woods thin out and you can see through to the hell and waste beyond, it’s like pulling back the veil on a very bad dream.

Wandering a clearcut on foot gives a better view of what the extraction process is all about. For all the glorification of timber haulers and woodsmen on reality TV these days, it really comes down to one thing: chopping down trees any way you can. The woods are left to recover any way they can.

Yes, there are methods and techniques in place, and standards to be met. But let’s not fool ourselves. Once you chop down a forest, it really is gone. The whole ecosystem disappears, sometimes overnight. Along with it goes the naive dream that the forest was meant to exist for any reason other than providing profit to the people who extract those resources and leave little behind.

Yes, the companies that take down trees also plant new trees. Yet many times these trees essentially comprise a monoculture that grows at the same general rate, dominating the landscape with a consistent look and feel. Much of America’s north woods and especially its “National Forests” have this look and feel. A diverse woodland of mixed hardwoods and pines is considered much more difficult to manage and harvest than a simple plantation of trees where you can literally drive along the rows and level the trees when they reach a desired height.

Contrast that with the deep ecology of an old-growth forest with its nobnobbed layers of downed and rotting trees, mosses and native plants, wildlife and micro-climates, and the two just don’t compare. That’s a good thing. We need to protect it. That old growth forest symbolizes the deep roots of America values.

The monoculture forests we tend to grow in their place symbolize the shallower approach to maintaining our heritage and values. The diversity of a forest is its life. Impatience with that diversity is a sign of a worldview that cares not whether the forest exists for any purpose other than extraction of its wood products. The fact that America’s national forests often stand only for that purpose is disturbing at its core, for it represents the commodification of life. It is an ironic fact that it seems the very people who proudly brand themselves “Pro-Life” seem determined to ignore that fact that the raw commodification of life is just as dangerous. It is apparent their worldview focused on the merits of human endeavor became disconnected from a respect for creation and life itself. The cause of this disconnect may be casual or willful selfishness, or an ignorant, shallow interpretation of the texts that inform their worldview. Hurdling over the issue by claiming a right to dominion over the earth ignores an important truth: that with dominion comes responsibility, and strictly commodifying the creation you were entrusted to protect is the most cynical abuse of that trust imaginable.

It is that strict commodification of nature that made timber interests leave buffers along the roads so that tourists would not get peeved or disillusioned by the sight of the radical clearcuts beyond. It is a desperate illusion, of course, and indicative of a cynical approach to social morality that says people won’t object to what they cannot see. The sad thing about not being able to see the clearcut former forest for the trees is that it symbolizes so much of what goes on in the American in other ways.

Our society puts up with all sorts of obscured commodification, including companies hiding dangerous truths about the chemicals and food substances we eat, as well as products that cause cancer and obesity and mental illness. We have politicians hiding facts about these practices while conducting government for their own cynical economic and political gain. This is far worse than the fox guarding the henhouse. This is a clearcut case of wholesale corruption in the political and civic business of America.

And it all starts with cynicism, the belief that “your ideas” are more important than the welfare of society as a whole. Others might call this fascism as well. For clearcut ideology, the “winner take all” brand of politics, bears all the signs of propagandist practices of the past. America fought fascism on a grand scale in World War II, yet it seems unable to recognize or control its own fascist tendencies back home.

As one illustration of American fascism at work, the term “greenwashing” was invented to describe the behaviors of companies that concoct environmentally friendly names to market products, services or ideas that are in actuality far from Green in nature. That line of trees along the roads designed to obscure the ugliness of forest clearcuts is a form of greenwashing. But so are “Astroturfed” organizations created to serve the interests of companies whose business practices actually harm the environment in many proven ways. The truth about the media age is that if you are astute enough to push your messaging out in palatable ways, and are aggressive about deliveyr of that message, you really can convince people you are acting in their own best interests even if it is literally killing them and their neighbors.

Ultimately all forms of ideological disguise is a form of greenwashing, and also fits in the fascism spectrum as well. It happens all the time in politics, religion, economics and entertainment. The sad truth is that it is often the most harmful forms of ideology that go to the greatest lengths to obscure their real purposes. We see it in politics when candidates make their stated goals sound appealing to the very people those policies would harm the most. By the time the truth comes out after the election, those candidates are elected officials with the power and authority to impose clearcut actions in their respective territories of jurisdiction.

It happens with Senators, Congressman, Presidents and Judiciary nominees. They can say whatever they want to get elected or be appointed, but once in office their clearcut nature comes out. Some even cut down the trees along their ideological roads and contend, “You knew what you were getting when you put me here. Now deal with it.” As a result we now have laws in place that grant personhood to corporations, the ultimate commodification of individual citizenship in America.

Still, America loves to foment its illusions of Yankee exceptionalism. We love to pretend that we live in the greatest nation on earth because from all appearances that we can see, that is true. So we drive along our country roads with green trees growing on either side and love to think those trees (there they are!) along the road symbolize God and Country and that all is right in America.

But too many people never take the time to consider the deadly illusion created by that thin band of trees, which were specifically left there to deceive the public, while behind that faux forest, grand schemes of extortion and extraction are being executed. The Great Recession of 2008 was an opportunity to witness the clearcutting taking place behind the barrier of social and economic trees, as Wall Street, mortgage schemes, derivatives and deregulation each got busy chopping down a sector of our economy. We almost got clearcut right down to a Depression.

Real Americans paid for the costs of that clearcutting. But here’s the sick part. We not only paid to have our woods chopped down, but let the people who chopped them down sell off the wood for profit, keep that money for themselves and award themselves bonuses for doing such a good job of clearcutting the economy. No one went to jail for this wave of criminality. Instead Americans were told we’d have to consider austerity as a means to regrow the forest of our economy. Go out there and plant a tree, we were told. And good luck. Hope it grows.

Maybe it’s fans of reality TV shows like American Loggers, that buy the myth that cutting down trees, both literal and metaphorical, is the path America needs to take to prosper and regain its moral high ground. So along comes a fellow with a square jaw and an outdoorsy look who says seemingly nice yet vacuous things about trees being the right height in Michigan. And people somehow buy his message. Yet he’s spouting the same clearcut ideology that wiped out the American economic forest the first time. He and his woodchopper friends are telling us again that chopping down the trees is necessary to save the forest.

Never mind that the vision of that promise remains obscured to this moment. The trees along the road are still very much standing. We can’t see or hear any details about what that clearcut ideology really means when it comes to cutting budgets, cutting debt, cutting programs, cutting off social programs, cutting and cutting and cutting until there’s nothing left to cut.

That’s a very clearcut way of doing things, to be sure. But what will we have left? Surely not the America we love, or will recognize. At least not behind the trees along the roadside of life.