human rights

Photos of oil on water by Christopher Cudworth 2017

On Christmas Eve the Christian world fills with anticipation as one of its high holy days is about to arrive. Millions will attend church to celebrate Christmas Day, the traditional time affixed to the birth of Yeshua, or Jesus.

Yet we now recognize the Christmas season as we know it is a fabrication. The most ardent biblical literalists are the ones that have exposed the ruse, and confessed. The website Answers In Genesis fashions itself a key defender of all things “inerrant and true” about the Bible, and even it has grave doubts about the time of year in which we celebrate Christmas.

After careful scriptural exegesis of the Jewish calendar and its documentation of the time of year in which John the Baptist was born, Answers In Genesis says:

“This would have put John the Baptist at about six months in the womb around August/September. Assuming about nine months for pregnancy, John would have been born about November/December by the modern calendar based on the assumptions we used.

If the Holy Spirit did come upon Mary in the sixth month (Elul) or around August/September, as it seems to indicate in Scripture, then Jesus should have been born about nine months later, which would place His birth around May/June. Since John the Baptist was still in the womb of Elizabeth when he leapt for joy in Jesus’ presence (Luke 1:39-42), this means that the conception had to take place within the next three months or so of the visit by Gabriel—before John was born. Regardless, by this reckoning, the birth of Christ isn’t even close to Christmas on the modern calendar.”

Answers In Genesis is not alone in this correction of supposed history, but this example makes the point that harsher cynics have long claimed: Christmas is an invention of religion designed to serve a specific purpose. The narrative of Jesus born in Bethlehem was cobbled together by a series of Gospel writers who either copied one another or chose a different emphasis depending on how they viewed the Christ story.

The Nativity with the animals gathered around and Wise Men attending is also manufactured for the purpose of giving the Christmas story a focus. People need that. It helps them pass along the Christmas tale to new generations. The story of the baby Jesus lying in a manger is appealing to parents sharing the tale with younger generations.

And so it goes. In the modern era, it has become a bit more difficult for Christians to defend the verity and meaning of this story because the season has become perverted by the massive commercial significance of the holiday season. This has not been the fault of the secular world. Many people celebrate Christmas because it’s fun, but that permission has long been granted by the competing tale of Santa Claus bringing gifts to small children and adults alike around the world. Christians have willingly conveyed this myth for over a century now. There is likely no turning back.

The history and popularity of the myth of Santa Claus is irrelevant to the true meaning of Christmas. But it does have a parallel significance in where we are in Christmas traditions today. Some Christians claim that Christmas as a religious holiday is under siege by secular forces who want to ban the words “Merry Christmas” from the cultural lexicon. The so-called “War On Christmas” is preached from the pulpits of Fox News and pasted like butter on the bread of social media for so-called devout Christians to spread the word that Christianity is under attack.

This serves as an important lesson on the real meaning of Christmas. If Christianity truly is under attack, then it is justified in every sense of the word. The holiday as we know it has been whored out to commercial interests just as the Jewish temple was once prostituted by the religious authorities in Jesus’ day. He attacked those authorities first through his words, warning them of their hypocrisy for making rules from scripture and basically charging people admission to the temple of God. Jesus castigated those same authorities as a “brood of vipers” for clinging to this power and lording themselves over others.

Jesus was born into this world to challenge that type of false authority. That baby in the manger was born out of need, not from kingly circumstance. His principle message was preached first by John the Baptist who exemplified the simplicity and virtue of true devotion to God in his call to repentance.

Jesus embraced and carried this message all the way up the chain of culture to the ultimate seats of power. He offended the chief priests and denigrated the scribes for the slavery of soul they imposed upon the rest of society. And when those offended gathered themselves in righteous fury they captured Jesus and delivered him to the Romans with the intent to dispose of the itinerant preacher they considered a blasphemer.

Do you see it now? Jesus was born to expose such charlatans. That is the real meaning of Christmas. And if we were to apply that meaning to the world today, who would those charlatans be? They would be religious authorities sacrificing true devotion to God for access and control of political power. They would be leaders who were unwilling to confess their own lack of virtue, yet who claim to know the true heart of God out of their own bold ego. They would be all those who embrace such leaders and buy into their serpentine logic that trying to act like God equates to being like God.

The characters we know as Adam and Eve fell for that trick once long ago. Christians call it Original Sin, and it resonates through the world to this very day.

So when you find a moment to consider the real meaning of Christmas, consider not how or where Jesus was born, but why. And apply that lesson to all that you do. The world will expose itself one egregious scam at a time.

And you will be blessed for knowing it.

Originalism is a flawed ideology that is wearing down the wit and wisdom of the Founding Fathers. The same is true of biblical literalism and fundamentalism, which are anachronistic methods of interpreting scriptural truth.

By Christopher Cudworth

The human instinct to distill ideas down to their simplest level is an admirable endeavor. Ernest Hemingway used words with economy. His prose still overflowed with meaning.

The authors of the Holy Bible also showed talent for saying what needed to be said. For that same reason the Bible can be difficult to deconstruct. Picking apart the supposed Word of God is no small deed.

In government, the United States Constitution enjoys a status that is similarly sacroscant. Legal scholars hesitate to embellish on the laws written by the Founding Fathers, who frankly beat the crap out of each other over every word.

But we too soon forget about that. Instead there seems to be a tendency for people of a certain legal bent who appear to believe the Constitution is on par with holy writ. Yet they also claim to be able to discern what the original authors truly meant through an interesting legal theory called originalism.

Originalism as an ideology

Originalism is just what it sounds like. Originalists believe the Constitution is to be taken literally, just as it was written, rather than interpreted or amended, as Americans have occasionally seen fit to do.

Originalism therefore operates in much the same intellectual sphere as biblical literalism and its dogmatic progeny, fundamentalism. Biblical fundamentalists believe the Bible says certain things that are immutably true. Absolutes. In its most literal mode, fundamentalism essentially does the same thing to Holy Scripture that originalism does with the United States Constitution.

Both deign to read the minds of the original authors, with sole right to do so bequeathed to those who think alike.

Backwards progress

The inevitable convergence of these cultural thought memes has been in progress for a long time, but most pronouncedly in the last 40 years or so, when conservative thought leaders on the political side began dragging America back to the so-called “original” interpretation of the United States Constitution and conservative religious factions began demanding that the Bible be represented only as infallible, inerrant and literal in its context.

The problem with both originalism and fundamentalism as social constructs is that they by definition ignore the significant social changes by which society has evolved to provide equal rights to all citizens regardless of race, creed, religion, gender or sexual orientation. To ignore these changes is to dumb down the culture rather than enlighten through social progress and yes, through revelation. Turning the words of the Constitution or the Bible into gods themselves is rather a form of idol worship, ignoring the plain fact that the words themselves are but symbols of the actions of humankind.

Slaves to ideology

For example, both the Constitution and the Bible in their “original” forms share a common flaw in tolerance and promotion of human slavery. This single aspect when it comes to civil and spiritual rights is sufficient to call other notions of originalism and literalistic fundamentalism into question.

In the book of Exodus 21, the Bible sets for the following laws. We can therefore also imagine them as part of the United States Constitution, which when it was written and installed as the law of the land did not ban slavery.

Exodus 21: “There are the ordinances that you shall set before them: When you buy a male Hebrew slave, he shall serve six years, but in the seventh he shall go out a free person, without debt. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s and he shall go out alone. But if the slave declares, “I love my master, my wife, and my children; I will not go out a free person,” then his master shall bring him before God. He shall be brought to the door of the doorpost; and his master shall pierce hs ear with an awl, and he shall serve him for life.”

A different time? Not so fast.

Certainly arguments could be made that slavery was perhaps, in some way, a different social institution then than it is now. But that would just be lying to ourselves about the egregious nature of slavery as a social institution in order to accommodate the anachronism of a literalistic ideology that cannot account for social change.

The Bible was plainly wrong to advocate slavery, and so was the US Constitution in its original and sustained enactments until the passage of the 13^th Amendment that abolishes slavery and involuntary servitude. So neither the literalistic fundamentalism of the Bible or the United States Constitution can be trusted with complete abandon. It took nearly 100 years and thousands of lives to accomplish the human rights goal of banning slavery in America. It took another 40 years or so to give women the full rights of citizenship.

The lessons of Constitutional Amendments

No less than 27 Amendments have been ratified to the United States Constitution, including those protecting the right to bear arms, which was not guaranteed in the “original” Constitution but needed to be defined to create the “more perfect union” through a Bill of Rights and amendments designed to protect the natural rights of liberty and property. As a nation we have deigned through amendments to the Constitution to bring clarity to many issues that deserve full measure of understanding. We have also struggled with many of these issues even with greater definition through enactments of law such as those that affect separation of church and state, so strongly implied in our history as neither establishment of a national religion nor the right to practice religious freedom. Clearly the only preventative measure to uphold that span of rights is a separation of church and state. Yet so many refuse to acknowledge even that plain truth, so determined are they to impose their own religion on the masses. Those efforts, in turn, have produced an erosion of scientific understanding, humanistic approach to civil law, and egregious attempts to control and define the private rights of individuals in medical, social and personal terms, right down to the womb of a woman.

Originally flawed

So despite the apparent aims of Constitutional “originalists” to drag America kicking and screaming back to a “literal” interpretation of the Constitution in which Supreme Court justices try to play mind reader or simply impose their own prejudicial will upon the nation on whatever issue they choose, there can be no such thing as originalism. It simply does not exist, did not exist when the Constitution was written, and later ratified, and so we should cease deceiving ourselves as a nation and quit trying to paint everything in our laws as “original” and/or black and white.

The same goes for literalistic fundamentalism, which bears part of the blame at least for the anachronistic mindset of a nation falling into intellectual ruin because 50% of its populace can’t make sense of metaphorical truth, not even when Jesus Christ himself was a teacher who made use of organic parables to convey spiritual truth.

Originalists and fundamentalists are lost in a maze of wishful thinking and backwards logic. Our Founding Fathers thought better of the Constitution to force it to lie there and play dead after it was written, and Jesus castigated the Pharisees and other teachers of the law for turning scripture into law. Neither is a legacy worth living, yet there are millions of people who believe they speak the truth without testing it against the wisdom of time and social change. That is a fatal flaw for any nation.

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The fatal flaws of originalism and fundamentalism as literalistic truth