How preteens evolve into thinking human beings

December 30, 2013 / Christopher Cudworth / Leave a comment

At some early age it entered my head that perhaps everyone around me was in on a secret. That I was the only one that thought as I do, and that even my parents were putting me on, big time.

I worried that I was not a “normal” person.

It happened again to some extent when I was 13 years old. That’s the age when your interests begin to collide with the world, and that’s a dual problem because your interests when you are in middle school tend to be really intense, sometimes nerdy and ridiculously easy to ridicule.

My interests happened to be all over the board, from art to nature, but one avocation got me in trouble with my friends who all seemed to think birdwatching was stupid, silly and less than manly. They made up bird names with obscene roots and laughed when I told them I’d identified a certain species of importance to me.

Resilience

To my everlasting credit, I never let the teasing stop me from pursuing any of my interests, even at the vulnerable age of 13. Now the same people who used to ridicule will call with a “bird question” when something unexpected shows up at their feeder, or they see a bald eagle along the river. The enthusiasm they now show for such things is a much-delayed apology for the abuse long ago.

As an adult I was asked to teach Sunday School for the middle schoolers because no one else wanted to take on the task. I liked it. Working with a series of teacher-partners over a 12-year period, it was fascinating to see the variability in maturity and self-awareness among preteens.

Sleepy minds

Many Sunday mornings they’d arrive sullen and bored, aching to get back to their sleepy beds where the rest of the world could not reach them. But reach them I did.

The church absentmindedly neglected to shove some curriculum my way for years and years. The parents did not complain about my teaching so everyone must have thought it was working out okay.

Little did they know that Sunday School was a perfect place to get those preteens thinking about what matters in life beyond the Bible. Sure, we always talked about scripture in a roundabout way. I’d always have an idea to discuss and would bring them around to the topic by asking what they’d done during the week and even how they felt about it. They deserved that attention. The minds of preteens seem to be largely ignored by this world, as if they have nothing of value to say about it. But the world would be wrong about that. It always has.

The example of Jesus

You may recall that it was a preteen Jesus (about age 12) who stayed behind at a temple when he was supposed to be following his parents back home after a visit to the city. This is what transpired:

46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[a] 50 But they did not understand what he was saying to them.

51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.

Echoes of Christ

In many ways that scene was replayed among the preteens who entered the middle school Sunday School class. They had ideas. They wanted answers. They asked questions and to the best of my ability I answered their questions or encouraged them to find answers, and at all costs.

That church did not preach tolerance for science, yet several of my former students went on to become chemical engineers and biologists and other occupations whose educational processes effectively denied what that simpleton religious worldview maintained.

Rational faith

You may ask why I remained a member so long (25 years) and I can answer that my rational faith survived outside of that venue, but was sustained by the fellowship that came through membership. I am now a member of a church that respects rational thought and yet embraces full discipleship as a matter of practice. In other words, a church that actually teaches what the Bible says to do. Instead of denial like the Pharisees and legalistic practices, my current church loves this world with all its heart, as an expression of creation, but not as an exclusive Creation that cannot be understood or appreciated by the human mind.

That’s what I taught all those years, and what it taught me in return was that the middle school, preteen mind appreciates honesty and respect. If you don’t give pat answers, it doesn’t feel like you’re patting them on the head, telling them to go away and quit thinking. For themselves.

Leadership

One year I had as students three young women that each vied for the title of Valedictorian at their respective high schools. Keeping them engaged was not that difficult, but keeping the rest of the class in pace with their challenging minds was interesting at times.

Yet it happened. The other kids knew and appreciated true leadership and intellect when they saw it. The girls in return were not disrespectful of their peers. Even those who were brought to the church by bus from underprivileged families participated in the discussions. I often thought about how much those women brought to the table, and the fact that women were not allowed to assume positions of full leadership at that church. It bothered me. So I ignored that example and let them be leaders.

It was proof to me that the Kingdom of God, if that’s what you call it, can embrace the rich in mind and the poor in spirit alike. The principle benefit was, in the end, an open regard for the preteen mind that perhaps they would never have experienced if shielded from the concepts we discussed in biblical context. Those were evolution as well as salvation. I told them there was no reason why the Bible and science could not be reconciled. I told them Jesus was the original naturalist. He used organic symbols in his parables to convey spiritual principles. Later I wrote a book and continue a blog about that subject and more.

Other subjects

We talked about fame and deception, hope and depression. We talked about their lives and encouraged them to keep the confidence of others. Basic human respect was at play at all times.

And we talked about Jesus. Not the Jesus of the Sunday School curriculum that sails around the landscape working miracles. We talked about the Jesus who cried and prayed in the Garden of Gethsemane, abandoned by his friends. We considered what that meant to be alone, to feel alone.

Then we talked about what it meant to be normal in this world. To have fears and feelings that you poorly understood. To be worried about what others thought about you and about how adults don’t have all the answers. Those were just some of the things discussed with those preteens. They just wanted to know what it meant to be normal, and what it meant if you chose to depart from those norms on your own.

Jesus was a helluva an example on what it meant to go your own way. It has costs, but sometimes its worth it. Not being normal, that is.

America’s concussion problem just won’t go away

February 24, 2013 / Christopher Cudworth / Leave a comment

by Christopher Cudworth

America is seeing stars, and stripes, but not the way we’re accustomed to seeing them. Painting by Christopher Cudworth

The news about concussions is everywhere in pro sports. Retired football players are suing the NFL for failing to protect their noggins, while active players are taking concussions far more seriously. America’s favored game of football may be at risk all the way from youth leagues up to the NFL. And no one seems to know just what to do about it yet.

It is no coincidence that America’s favorite game involves bashing heads to the point where players suffer brain trauma. That’s how Americans live. We smash and bash and crash our way through history without apology. We even have a fancy name for our concussive obsession with being #1. It’s called American Exceptionalism.

Violence has a cost

But the habit of a nation so absorbed with its own violence comes with a cost. America as a nation has a concussion. We can’t seem to stop thrashing about even as our minds grow fuzzy from the slam-bang practice of imperialism.

To put a metaphorical point on the idea that America is concussed, consider this description of the effects of concussion from the Mayo Clinic:

The signs and symptoms of a concussion can be subtle and may not be immediately apparent. Symptoms can last for days, weeks or even longer.

The most common symptoms after a concussive traumatic brain injury are headache, amnesia and confusion. The amnesia, which may or may not be preceded by a loss of consciousness, almost always involves the loss of memory of the impact that caused the concussion.

The definition goes on to describe concussion as a ‘temporary loss of consciousness, followed by confusion or feeling as if in a fog.”

Welcome to a concussed America.

9/11 a big blow to the head

One could argue that the most recent big blow to our national consciousness was the terrorist strike on 9/11. America didn’t know what to do at first. We wandered our quiet streets trying to figure out exactly what hit us. By the time we figured out it really was just a lucky band of religiopolitical extremists, our President had dragged us into a war in Iraq. That’s where the blows to the head of our American self-image started with a display of Shock and Awe that, unbeknownst to most US citizens, would lead to a percussive series of events that would further destroy our credibility worldwide. It started with stark images of unmanaged chaos in the streets of Baghdad, wrought by the lack of an American plan once we knocked Saddam Hussein off his pedestal. That debacle was followed by images of tortured Iraqi civilians that struck us in the head like a force from a blunt instrument. And it was just that. The strike-first ideology of a leadership bent on world domination bounced right back and hit us in the cranium.

There were plenty of people who recognized what was going on, who had the guts to stand out of range of the war-mongering and media blitz that promoted war while giving Bush & Co. a collective pass in questioning the motives of an illegal and unnecessary war. Recall that America was still reeling from 9/11, but some of us cleared our brains quicker than others.

In an editorial written by Walt Williams 2004, the early warnings of political concussion were already being documented, “Sound presidential decision-making structures do not guarantee a successful policy. But the worse the decision process, the greater the danger that the policy devised will fail and wreak havoc on the nation when it is a major initiative.”

“President Bush’s decision to launch a pre-emptive invasion of Iraq is as good an example as I’ve seen of a severely flawed decision-making process producing an ill-thought-through decision that quickly became a nightmare as that misbegotten policy was put in place.”

Concussion. That’s what it was. And it kept on going for 8 more years.

Pulling back

Barack Obama has since pulled the majority of troops out of Iraq. Yet the damage wrought be mercenaries hired to run the operations in Iraq all those years is not easily repaired. Mercenaries are like the brain aneurisms brought on by concussion. They bleed us out from within. Just look at the billions spent and lost somewhere in the fog that was Iraq. We don’t even know where all the money went. We never will. Some of it apparently fell into the hands of our enemies. Nice work, fellas. But it was just a precursor of the loose-ended fiscal policy of an era with no accountability. We were punch drunk and stupid. Banks were running America into the ground and the mortgage industry was behaving like a manic-depressive on speed. It all had to hit us somehow. Then came 2008. The economy crashed. Was it really a surprise. Not to those of us who have doubted the apparently mad doctrine of close-fisted politicians from the start.

Concussion of debt

That whole doctrine put America is in fiscal and philosophical debt. Now it keeps pounding on us like a mean-ass middle linebacker with a grudge to keep. We’ve already wandered around for 10 years or so in a concussive state thanks to the original thumping dealt by Bush and Cheney who kept on hitting America with warnings of fear and terrorism while telling people to “go out and spend money” that no one really had. If Bush and Cheney had been football coaches instead of President and Vice President, they’d have been fired and kicked out of the American stadium for life for abusing the players. Instead we still have listen to Cheney being trotted out to criticize the American team strategy. That’s like the last place coach in the NFL pointing at the winning coach of the Super Bowl and saying, “He’s not doing it right!”

But it’s America. Even the losers get to speak out. The right to free speech is in our Constitution. That doesn’t mean we need to listen to our key abusers.

Through all that abuse of the Cheney years we simply couldn’t arouse ourselves from the national nightmare and brain-dead policies of neo-conservatives concocting their world domination schemes under shrouds of darkness. They even depended upon “black sites” to extract information from those they most feared. When darkness and confusion are allowed to rule, only darkness and confusion make sense to those who rule. That is the concussive mentality. We’ve seen it for years in the practice of sending football players with brain trauma back into the game. But American needs to be smarter.

National brain trauma

It is darkly comic that President Obama is supposed to fix all this national brain trauma with a wave of his hand. The Republicans who so vehemently oppose him started out by saying their only goal was to knock him out of office. More concussive talk. So ugly and stupid.

It’s no wonder their nominee in the last election amounted to the last man standing. They beat the hell out of each other for so long, no one on their side could believe what really happened. They still can’t. Romney stalked around believing he couldn’t lose, blathering on in debates, never worried whether what he or his running mate Paul Ryan said was the truth or not. “Fact checkers come to this (campaign) with their own sets of thoughts and beliefs, and we’re not going to let our campaign be dictated by fact checkers,” said Ashley Connor, one of Romney’s aides.

It’s because the Republicans don’t know how to play nice. They’d rather die than tell the truth if it contradicts their aims. Democrats often fall for the same self-sustaining ruse. Americans can hardly recognize the truth anymore. That’s the result of our concussive state of existence.

That brand of hit first politics is beating the hell out of America’s confidence in its government. Of course that’s the way conservatives like it. They hate government because it actually requires the ability to slow down, consider the options and stop running back into the free market game without wearing a helmet.

Neo-conservatives want to privatize everything because they know that a smashmouth culture delivers great advantage to those with the biggest clubs, and we’re speaking both literally and rhetorically here. The clubbishness of America’s oligarchy is like one big fraternity set on hazing the plebes into submission, even if it takes a few strong blows to the head. If a few people die along the way or the economy teeters and falls over in a concussive stupor, so be it.

Leading with the other cheek

Perhaps it really is time to hit back rather than absorb the blows. Despite the admonitions of Jesus Christ to turn the other cheek, it is the current brand of killer Christians we need to fear most in some cases. The recent convergence of concussive smashmouth conservative politicians with an American Taliban determined to stone all those who disagree with their brand faux-Christian crusades… against science and civil rights, to name a few of their targets, is the worst concussive force of all in the American landscape.

The butt of a pistol

The other force of concussive politics is the gun lobby. Despite the recent and revealing documentation that more Americans have been killed within our borders by guns in civilian violence than have been killed in all our wars should serve as a patent illustration that we’ve lost our minds over the Second Amendment. The right to bear arms is a political brickbat in America. The concussions of repeated gun violence in Connecticut, Virginia, Illinois, Arizona, Colorado, what do they all mean? Here’s what they mean: Each slaughter of innocents throws us farther into the fog of violence. We are concussed beyond recovery perhaps. America may soon turn and shoot itself in the chest, to put ourselves out of concussive misery.

Sequestering our minds

Perhaps it is about to happen. The Sequester threatens to gut the economy, sending the nation reeling as if we’ve run into a glass wall of our own making. We’ll be bleeding out the ears and nose, puking our own economic theories of trickle-down economics and unrestricted spending (don’t forget corporate welfare and the military industrial complex, Eisenhower warned us) and the world will have little to say as we drag the rest of them down with our neo-nothing self-absorption.

We need help, people. We need to stand up and say, “Who caused this national concussion in the first place, and why do they keep doing the same things to us over and over again.”

Here’s a hint. It’s not Obama. Although his fondness for drone strikes might speak otherwise, they really reflect the need for America to pull backs its forces and gather our wits rather than throwing soldiers and fortune at the double-vision we’d have in Afghanistan and Iraq.

It’s time for America to get its wits back together again. America’s game of football is teaching us a lesson or two about what it means to recover from concussion. We can either listen or win up on the sidelines for good.

Note: This material is also published by Christopher Cudworth on Redroom.com

The fatal flaws of originalism and fundamentalism as literalistic truth

February 21, 2013February 21, 2013 / Christopher Cudworth / Leave a comment

Originalism is a flawed ideology that is wearing down the wit and wisdom of the Founding Fathers. The same is true of biblical literalism and fundamentalism, which are anachronistic methods of interpreting scriptural truth.

By Christopher Cudworth

The human instinct to distill ideas down to their simplest level is an admirable endeavor. Ernest Hemingway used words with economy. His prose still overflowed with meaning.

The authors of the Holy Bible also showed talent for saying what needed to be said. For that same reason the Bible can be difficult to deconstruct. Picking apart the supposed Word of God is no small deed.

In government, the United States Constitution enjoys a status that is similarly sacroscant. Legal scholars hesitate to embellish on the laws written by the Founding Fathers, who frankly beat the crap out of each other over every word.

But we too soon forget about that. Instead there seems to be a tendency for people of a certain legal bent who appear to believe the Constitution is on par with holy writ. Yet they also claim to be able to discern what the original authors truly meant through an interesting legal theory called originalism.

Originalism as an ideology

Originalism is just what it sounds like. Originalists believe the Constitution is to be taken literally, just as it was written, rather than interpreted or amended, as Americans have occasionally seen fit to do.

Originalism therefore operates in much the same intellectual sphere as biblical literalism and its dogmatic progeny, fundamentalism. Biblical fundamentalists believe the Bible says certain things that are immutably true. Absolutes. In its most literal mode, fundamentalism essentially does the same thing to Holy Scripture that originalism does with the United States Constitution.

Both deign to read the minds of the original authors, with sole right to do so bequeathed to those who think alike.

Backwards progress

The inevitable convergence of these cultural thought memes has been in progress for a long time, but most pronouncedly in the last 40 years or so, when conservative thought leaders on the political side began dragging America back to the so-called “original” interpretation of the United States Constitution and conservative religious factions began demanding that the Bible be represented only as infallible, inerrant and literal in its context.

The problem with both originalism and fundamentalism as social constructs is that they by definition ignore the significant social changes by which society has evolved to provide equal rights to all citizens regardless of race, creed, religion, gender or sexual orientation. To ignore these changes is to dumb down the culture rather than enlighten through social progress and yes, through revelation. Turning the words of the Constitution or the Bible into gods themselves is rather a form of idol worship, ignoring the plain fact that the words themselves are but symbols of the actions of humankind.

Slaves to ideology

For example, both the Constitution and the Bible in their “original” forms share a common flaw in tolerance and promotion of human slavery. This single aspect when it comes to civil and spiritual rights is sufficient to call other notions of originalism and literalistic fundamentalism into question.

In the book of Exodus 21, the Bible sets for the following laws. We can therefore also imagine them as part of the United States Constitution, which when it was written and installed as the law of the land did not ban slavery.

Exodus 21: “There are the ordinances that you shall set before them: When you buy a male Hebrew slave, he shall serve six years, but in the seventh he shall go out a free person, without debt. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s and he shall go out alone. But if the slave declares, “I love my master, my wife, and my children; I will not go out a free person,” then his master shall bring him before God. He shall be brought to the door of the doorpost; and his master shall pierce hs ear with an awl, and he shall serve him for life.”

A different time? Not so fast.

Certainly arguments could be made that slavery was perhaps, in some way, a different social institution then than it is now. But that would just be lying to ourselves about the egregious nature of slavery as a social institution in order to accommodate the anachronism of a literalistic ideology that cannot account for social change.

The Bible was plainly wrong to advocate slavery, and so was the US Constitution in its original and sustained enactments until the passage of the 13^th Amendment that abolishes slavery and involuntary servitude. So neither the literalistic fundamentalism of the Bible or the United States Constitution can be trusted with complete abandon. It took nearly 100 years and thousands of lives to accomplish the human rights goal of banning slavery in America. It took another 40 years or so to give women the full rights of citizenship.

The lessons of Constitutional Amendments

No less than 27 Amendments have been ratified to the United States Constitution, including those protecting the right to bear arms, which was not guaranteed in the “original” Constitution but needed to be defined to create the “more perfect union” through a Bill of Rights and amendments designed to protect the natural rights of liberty and property. As a nation we have deigned through amendments to the Constitution to bring clarity to many issues that deserve full measure of understanding. We have also struggled with many of these issues even with greater definition through enactments of law such as those that affect separation of church and state, so strongly implied in our history as neither establishment of a national religion nor the right to practice religious freedom. Clearly the only preventative measure to uphold that span of rights is a separation of church and state. Yet so many refuse to acknowledge even that plain truth, so determined are they to impose their own religion on the masses. Those efforts, in turn, have produced an erosion of scientific understanding, humanistic approach to civil law, and egregious attempts to control and define the private rights of individuals in medical, social and personal terms, right down to the womb of a woman.

Originally flawed

So despite the apparent aims of Constitutional “originalists” to drag America kicking and screaming back to a “literal” interpretation of the Constitution in which Supreme Court justices try to play mind reader or simply impose their own prejudicial will upon the nation on whatever issue they choose, there can be no such thing as originalism. It simply does not exist, did not exist when the Constitution was written, and later ratified, and so we should cease deceiving ourselves as a nation and quit trying to paint everything in our laws as “original” and/or black and white.

The same goes for literalistic fundamentalism, which bears part of the blame at least for the anachronistic mindset of a nation falling into intellectual ruin because 50% of its populace can’t make sense of metaphorical truth, not even when Jesus Christ himself was a teacher who made use of organic parables to convey spiritual truth.

Originalists and fundamentalists are lost in a maze of wishful thinking and backwards logic. Our Founding Fathers thought better of the Constitution to force it to lie there and play dead after it was written, and Jesus castigated the Pharisees and other teachers of the law for turning scripture into law. Neither is a legacy worth living, yet there are millions of people who believe they speak the truth without testing it against the wisdom of time and social change. That is a fatal flaw for any nation.

Are abortion opponents blaming government for their own failures?

October 15, 2012October 16, 2012 / Christopher Cudworth / 2 Comments

A Word Cloud formed from a National Review email on abortion legislation. Click to view large.

For 25 years our family held membership in a conservative branch of the Lutheran Church. My wife was raised in a family that had been longtime members of that denomination, so we continued our membership in a church of that background near our hometown.

We got married and the baptized our children at that church. The pastor was a wise, theologically astute man who once delivered a sermon titled “Jesus: The ultimate liberal, do-gooder and bleeding heart.” We loved that man for his spirited advocacy for the true heart of scripture. The congregation built around his ministry was full of compassionate people with concern for others and a truly generous worldview. We are still friends and socialize with many of those families, but we left the church more than a year ago to attend a church that better fits our mainstream evangelical Lutheran theology.

Back when the beloved pastor who married us retired to become pastor emeritus, the church went through a series of fitful adjustments to the interim leadership brought in by the synod. The result was that the ideology and theology delivered from the pulpit became increasingly conservative and rigid. Through it all my wife and I kept asking ourselves, and others, does it have to be like this? But we hung in there. For years. And years. Because we loved the people who attended the church. Served on the Board. Sang in the choir. Confirmed our two bright kids and set them off in life.

We had 6 different pastors during that period. The one who finally settled in for a series of years is a good man who ministers to everyone in the best way he can. But he is most definitely a died-in-the-wool product of the very conservative synod where he attended seminary.

For example:

This synod does not accrue leadership rights to women in the church. Women cannot serve communion or be elders.
The synod passes down opinions on social subjects such as evolution (they believe it’s false) homosexuality (a sin, no questions asked) and abortion.

Recently I was asked to return to our former church to help lead the Praise Service as two of the lay-leaders were out of town. I gladly accepted and rehearsed with the singers and band, and everything came off well. Someone even complimented my singing, which really surprised me. I know my limitations.

It was also Sanctity of Life Sunday, and I knew what that meant: A predictably intense lecture on the immoral consequences of abortion.

The service began with a video provided by Tony Perkins, here shown in a linked video challenging President Barack Obama on conception issues. Perkins is the same fellow who says that environmentalism can be directly linked to abortion as a conspiratorial attempt to control human population He views all these activities as signs that the Second Coming is imminent, and that worrying about the earth is frivolous compared to worrying about your soul. Perkins is a modern day zealot with a lot of axes to grind. His pre-service video was a testament to modern production values and a black-and-white position on abortion that Pro-Lifers love to embrace.

Following the video, the sermon called for church members to vote for politicians who support so-called “Pro-Life” issues and candidates. The service clearly skirted laws governing churches and politics. Basically the entire service from end to end was one long political ad.

The pastor concluded his sermon saying that he recognizes there are other issues of importance challenging America, including a $16 Trillion debt, a struggling economy and other issues. But he stood firm with his statement that abortion remains the most important of all political issues because it is a “matter of life and death.” And that, in a nutshell, is how so many conservatives become one-issue voters.

Pushing women aside to get to their wombs

The so-called Pro-Life argument seems to see no problem shoving women aside to accomplish one goal, and that is to ban abortions of all types.

The official Republican Platform is essentially unforgiving toward any form of abortion, even in pregnancies caused by rape or incest. Pro-Life advocates like Todd Akin have gone on record making absurd defenses of conceptions caused by rape and other unwanted pregnancies, insisting that women have natural defenses against pregnancies resulting from rape. No medical science has ever determined such capabilities. Yet the determined zealots of the anti-abortion lobby seem to feel no compunction in making up such miraculous tales to justify their ideology.

And as a result, the entire manner in which conservatives continue to pursue banning abortion turns out to be a miscarriage of faith, politics and common sense. Here’s why.

The reason why abortions must be and are now legal

The reason why abortions are legal is to provide safe access to medically-performed abortions to all women who may need that service. The right to determine the need for an abortion remains the province of a woman and her doctor. Anyone who believes in the limits of the power of government should agree that personal medical decisions of all kinds should be made by the individual, and the individual alone. Injecting various forms of moral codes, especially from the various religions in America, does not promise any sort of clear resolution. To choose one religion’s moral code over another is a clear case of establishment of state religion, which is clearly banned by the United States Constitution. It is remarkable therefore that the Republican party that claims to represent the rights of liberty for individual decision-making should choose to swing so far to the left on the abortion issue.

Relative to the law, however, the Pro-Life movement claims that millions of women are getting “abortions of convenience,” thereby flaunting the purpose a law designed to protect women from unsafe and medically unsupervised abortions, a practice that prior to the Roe vs. Wade case put many a woman’s health at risk.

But we certainly cannot count on the fact that banning abortion will prevent women from seeking them. That’s why the government acted to legalize abortions, to prevent harm to women.

Pro-Life proponents make the specious and notably non-conservative claim that government is actually responsible for the number of abortions now taking place in America. Conservatives love to claim on one hand that government is an ineffective method of managing culture and society, yet at the same time they blame government for its effectiveness in encouraging women to have abortions of choice.

Which is it? Is our government really responsible for the number of abortions in America, or has someone else abdicated their moral duties and turned around to blame government for their own failures?

Let us consider an idea. How are Pro-Life conservatives doing at the job of convincing women not to get abortions? Pretty miserable, it seems. An estimated 22 million women now choose to get abortions each year. If the Pro-Life message is truly compelling and favored by God, it is evident that those who claim to represent the urgency of that message have to do a better job of reaching women.

Is Planned Parenthood more Pro-Life than the Catholic Church?

As it turns out, the people who are helping women avoid unwanted pregnancies include organizations such as Planned Parenthood, who work closely with women across America to protect and manage their reproductive health. Planned Parenthood provides important services like birth control so that women are not put in a position of conceiving children they are not ready to have. That is a common sense approach to preventing unwanted pregnancies.

Yet this practical solution to cut down the number of abortions in America is notably resisted by conservative politicians and organizations such as the Catholic Church, who claim that birth control itself is immoral and against the teachings of the Bible.

It is telling that a reported 97% of Catholic women ignore the directives of their own church. So it appears the so-called moral authority of the Catholic church is a patristic anachronism to which women members really don’t pay attention.

And they shouldn’t. With the ready availability of functional, effective birth control that can easily prevent unwanted pregnancies, there is absolutely no moral justification for telling men and women they can’t use it. The even more disgusting alliance with conservative Republicans who have demonized women for wanting access to birth control is evidence of mysogyny, a literal hatred and fear of women and their bodies that is being legislated into the laws of America by people who ostensibly should know better.

What Would Jesus Do tell us to do about abortion?

The Christ of the Bible never relied on governmental authorities to do the work of his ministry and of God. He would find the prospect of blaming the government for the number of abortions in America an absurd idea.

Jesus called on his followers to use love and their own keen energies and talents to reach people in need of help and salvation. If today’s so-called conservatives came to Jesus with their complaints about law and the actions of government with relation to abortion, he would chastise them for failing to see the real source of the problem.

One can almost hear Jesus asking these modern-day Pharisees: “Is the government your God?”

“No!” the conservative politicians and religious believers would cry. “We answer only to God above!”

“Then serve your God, and go to the people in need. Reach the women of the world before they face the hard choices they are making. That is what God wants you to do.”

“But what of the law?” conservatives might answer. “If we have the law on our side, our job will be much easier!”

“What of the law, indeed?” Jesus would ask. “Are you not trying to use the law to make up for your own failures? Is that what God would have you do? Blaming government for your own failures is no path to heaven. Changing hearts rather than changing laws is your true calling.”

The real dangers of clearcut ideology

September 21, 2012September 21, 2012 / Christopher Cudworth / Leave a comment

Clearcut ideas aren’t always the prettiest in reality

Back when our family had plentiful opportunities to camp in Wisconsin and other woodsy sites across North America, we often traveled on day trips to visit other parks and go on adventures in places like Pictured Rocks National Seashore in Michigan’s Upper Peninsula.

It is always a pleasure when vacationing to enjoy the view of the woods as you whiz past on some state highway cutting deep through the forests.

Throughout the country there are designations for different types of state and government-owned forests. There are national and state forests. National and State parks. Bureau of Land Management property. All these different entities affect how those properties are managed, how much wood or other resources can be extracted (especially, these days, oil and natural gas) and in what manner.

In areas where tourism counts, keeping up appearances when it comes to the north woods is vitally important. Yet in areas where the timber industry, for example, is a key component of economic health, it is considered equally important to grant harvesting access to private firms that harvest wood of various types. Pine and hardwood are still valuable commodities in America. Competition for rights to harvest wood from public and private landowners can be quite keen. Building relationships and managing the extraction process well are also key elements of successful forest management. It is a convoluted game involving billions of dollars.

Balancing the economic and timber harvest interests of a region with tourism and outdoor recreation can be tricky. People on vacation are not exactly fond of seeing clearcut land as they drive from place to place. There are few more ugly sites than a forest that has been chopped down. Stumps and torn up brambles present a scene of apocalyptic chaos. It can be downright disturbing when you’re driving through thick pine forests mile after mile to suddenly be confronted with thousands of acres of torn-up forest and soil.

So they sometimes don’t let you see it. Timber companies adopted a practice of protecting the public from such sights by leaving a thick line of trees standing alongside the road. That tree line provided a visual buffer against the carnage of the clearcut land behind the roadside trees.

The first time one realizes the pathetic purpose of this ruse, there is a feeling of real betrayal. When you imagine you’re passing through serene forests and then get a glimpse behind the scenes where the roadside woods thin out and you can see through to the hell and waste beyond, it’s like pulling back the veil on a very bad dream.

Wandering a clearcut on foot gives a better view of what the extraction process is all about. For all the glorification of timber haulers and woodsmen on reality TV these days, it really comes down to one thing: chopping down trees any way you can. The woods are left to recover any way they can.

Yes, there are methods and techniques in place, and standards to be met. But let’s not fool ourselves. Once you chop down a forest, it really is gone. The whole ecosystem disappears, sometimes overnight. Along with it goes the naive dream that the forest was meant to exist for any reason other than providing profit to the people who extract those resources and leave little behind.

Yes, the companies that take down trees also plant new trees. Yet many times these trees essentially comprise a monoculture that grows at the same general rate, dominating the landscape with a consistent look and feel. Much of America’s north woods and especially its “National Forests” have this look and feel. A diverse woodland of mixed hardwoods and pines is considered much more difficult to manage and harvest than a simple plantation of trees where you can literally drive along the rows and level the trees when they reach a desired height.

Contrast that with the deep ecology of an old-growth forest with its nobnobbed layers of downed and rotting trees, mosses and native plants, wildlife and micro-climates, and the two just don’t compare. That’s a good thing. We need to protect it. That old growth forest symbolizes the deep roots of America values.

The monoculture forests we tend to grow in their place symbolize the shallower approach to maintaining our heritage and values. The diversity of a forest is its life. Impatience with that diversity is a sign of a worldview that cares not whether the forest exists for any purpose other than extraction of its wood products. The fact that America’s national forests often stand only for that purpose is disturbing at its core, for it represents the commodification of life. It is an ironic fact that it seems the very people who proudly brand themselves “Pro-Life” seem determined to ignore that fact that the raw commodification of life is just as dangerous. It is apparent their worldview focused on the merits of human endeavor became disconnected from a respect for creation and life itself. The cause of this disconnect may be casual or willful selfishness, or an ignorant, shallow interpretation of the texts that inform their worldview. Hurdling over the issue by claiming a right to dominion over the earth ignores an important truth: that with dominion comes responsibility, and strictly commodifying the creation you were entrusted to protect is the most cynical abuse of that trust imaginable.

It is that strict commodification of nature that made timber interests leave buffers along the roads so that tourists would not get peeved or disillusioned by the sight of the radical clearcuts beyond. It is a desperate illusion, of course, and indicative of a cynical approach to social morality that says people won’t object to what they cannot see. The sad thing about not being able to see the clearcut former forest for the trees is that it symbolizes so much of what goes on in the American in other ways.

Our society puts up with all sorts of obscured commodification, including companies hiding dangerous truths about the chemicals and food substances we eat, as well as products that cause cancer and obesity and mental illness. We have politicians hiding facts about these practices while conducting government for their own cynical economic and political gain. This is far worse than the fox guarding the henhouse. This is a clearcut case of wholesale corruption in the political and civic business of America.

And it all starts with cynicism, the belief that “your ideas” are more important than the welfare of society as a whole. Others might call this fascism as well. For clearcut ideology, the “winner take all” brand of politics, bears all the signs of propagandist practices of the past. America fought fascism on a grand scale in World War II, yet it seems unable to recognize or control its own fascist tendencies back home.

As one illustration of American fascism at work, the term “greenwashing” was invented to describe the behaviors of companies that concoct environmentally friendly names to market products, services or ideas that are in actuality far from Green in nature. That line of trees along the roads designed to obscure the ugliness of forest clearcuts is a form of greenwashing. But so are “Astroturfed” organizations created to serve the interests of companies whose business practices actually harm the environment in many proven ways. The truth about the media age is that if you are astute enough to push your messaging out in palatable ways, and are aggressive about deliveyr of that message, you really can convince people you are acting in their own best interests even if it is literally killing them and their neighbors.

Ultimately all forms of ideological disguise is a form of greenwashing, and also fits in the fascism spectrum as well. It happens all the time in politics, religion, economics and entertainment. The sad truth is that it is often the most harmful forms of ideology that go to the greatest lengths to obscure their real purposes. We see it in politics when candidates make their stated goals sound appealing to the very people those policies would harm the most. By the time the truth comes out after the election, those candidates are elected officials with the power and authority to impose clearcut actions in their respective territories of jurisdiction.

It happens with Senators, Congressman, Presidents and Judiciary nominees. They can say whatever they want to get elected or be appointed, but once in office their clearcut nature comes out. Some even cut down the trees along their ideological roads and contend, “You knew what you were getting when you put me here. Now deal with it.” As a result we now have laws in place that grant personhood to corporations, the ultimate commodification of individual citizenship in America.

Still, America loves to foment its illusions of Yankee exceptionalism. We love to pretend that we live in the greatest nation on earth because from all appearances that we can see, that is true. So we drive along our country roads with green trees growing on either side and love to think those trees (there they are!) along the road symbolize God and Country and that all is right in America.

But too many people never take the time to consider the deadly illusion created by that thin band of trees, which were specifically left there to deceive the public, while behind that faux forest, grand schemes of extortion and extraction are being executed. The Great Recession of 2008 was an opportunity to witness the clearcutting taking place behind the barrier of social and economic trees, as Wall Street, mortgage schemes, derivatives and deregulation each got busy chopping down a sector of our economy. We almost got clearcut right down to a Depression.

Real Americans paid for the costs of that clearcutting. But here’s the sick part. We not only paid to have our woods chopped down, but let the people who chopped them down sell off the wood for profit, keep that money for themselves and award themselves bonuses for doing such a good job of clearcutting the economy. No one went to jail for this wave of criminality. Instead Americans were told we’d have to consider austerity as a means to regrow the forest of our economy. Go out there and plant a tree, we were told. And good luck. Hope it grows.

Maybe it’s fans of reality TV shows like American Loggers, that buy the myth that cutting down trees, both literal and metaphorical, is the path America needs to take to prosper and regain its moral high ground. So along comes a fellow with a square jaw and an outdoorsy look who says seemingly nice yet vacuous things about trees being the right height in Michigan. And people somehow buy his message. Yet he’s spouting the same clearcut ideology that wiped out the American economic forest the first time. He and his woodchopper friends are telling us again that chopping down the trees is necessary to save the forest.

Never mind that the vision of that promise remains obscured to this moment. The trees along the road are still very much standing. We can’t see or hear any details about what that clearcut ideology really means when it comes to cutting budgets, cutting debt, cutting programs, cutting off social programs, cutting and cutting and cutting until there’s nothing left to cut.

That’s a very clearcut way of doing things, to be sure. But what will we have left? Surely not the America we love, or will recognize. At least not behind the trees along the roadside of life.

Have we had enough of Superhero Comicbook Jesus?

July 30, 2012July 30, 2012 / Christopher Cudworth / Leave a comment

Personally, I’m sick of Superhero Comic Jesus.

Perhaps you’re sick of him too. The Jesus who is depicted as a comic superhero destined to come rolling back to earth when heaven supposedly sucks up the good people and leaves the bad people behind. Because it seems that same sort of Jesus also serves as shepard for the bigoted, moneygrubbing, biblical literalists who think their brand of faith is question-proof. It’s a very vengeful cycle, you see; setting up victims and knocking them down. Arguing theology with that crowd is like arguing who is the stronger superhero, Spiderman or Superman, Batman or the Avengers? It isn’t really theology we’re talking about, you see, but a new sort of myth-making that tries to put Jesus on par with our post-Modern theories of what the human race needs to survive.

Here are the plain facts––minus the comic book dress-up clothes.

When you read the Bible with any sort of rational consideration, the Superhero Comicbook Jesus does not appear to exist. Yet that Jesus appears to reign over so much of America. He is the type of superhero that ardent Comicbook believers want taught in our public schools. The Superhero Comicbook Jesus can’t be defeated by evolution or even global warming, because those things are temporal and earthly, and everyone with any sense knows that even we human beings are more superhero than that! We’re Specially Created, the Favorites of God! We have no earthly connection to apes or insects or genetic histories, and don’t try to tell us that we do! Noah is our only real ancestor, if you take the Bible at its word. Well, we can add in Adam too, but only if you want to align yourself with a superhero prone to the fatal flaw of eating Forbidden Fruit. That was Kryptonite for Adam and Eve, you know.

Then along comes Superhero Comicbook Jesus. To rescue us average human superheroes from all our fatal flaws! Hooray! He’s the Jesus we all know and trust!

Boy, I’m sick and tired of that Jesus. And perhaps you getting a little of sick of Superhero Comicbook Jesus too.

Jesus the Comicbook Superhero just seems so, unrelatable. It’s a little hard to imagine ourselves performing miracles anything like the Superhero Comicbook Jesus, feeding the 5000 and all. So many of us don’t really try to be miraculous in any way. We leave the miracles to others, even though God himself asks us to give of ourselves in ways that really are miraculous. That is, giving ourselves away that we might be a blessing to others. Forgiving our enemies. Sacrificing wealth for spiritual virtue. And yes, even supporting social policy that might help others, controversial though it might be. Birth control. Social welfare. Racial and social tolerance. All these things are supported when you read the Bible in its fullness through tangible interpretation in which parables and metaphors are understood to help us understand the whole truth of scripture, not just its Sunday School basics. That is how Jesus taught, and that is how he admonished his own disciples to understand his teachings. Otherwise he called them stupid and without understanding. Nothing superhero about that. Just the basic facts.

Instead many people gravitate to a faith tradition that relies on a Superhero version of Jesus to convince people that the Bible is infallible, inerrant and literal in every sense. That is an armor of perception for fans of the Superhero Comicbook Jesus. The triune claims of infallibility, inerrancy and literalistic interpretation stand against any question of truth or authority. But they are a brittle armor.

The real Jesus was the first to question authority and point out the fallibility of radically conservative interpretation of scripture, especially the dangers and misappropriations of literalist and legalistic application of scripture truth to daily life. He called the Pharisees a “brood of vipers” for hiding behind the rock of radically conservative views.

But to the point: the Bible clearly predicts the rise of the Superhero Comicbook Jesus. It even tells why.

In the following bible text ascribed to St. Paul in 2 Timothy: 4 we find the master letter-writer doing a marvelous job of summing up the dangers of turning Jesus into a Comicbook Superhero around which great urban myths can be built. Paul warns that faith can easily be waylaid to doctrine. These would include pursuit of personal wealth in the name of Christ, speculation about the End Times and leveraging of faith for political power.

That is exactly what’s happening in leading evangelical communities today. But Paul warned us:

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.”

Here we find Paul challenging believers to rebuke those who turn faith into law, and thus a brutal, literalistic caricature of itself. Paul encourages people of true Christian faith to patiently and persistently fight back against this brand of legalism that dominated even early believers.

Paul, while no perfect human being, suffered at the hands of those within the very own faith tradition he helped to start, and also suffered the pain of the secular world around him that distrusted his ministry because it stood against the politics of the day.

Paul was of course a contradictory character, and this inner conflict sometimes resulted in philosophical rifts in the service of God. In Titus 2:9-10 we find Paul advising slaves to “be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.”

Then in Titus 2: 11, Paul states: “For the grace of God that brings salvation has appeared to all men.”

Is the future promise of salvation enough to justify human slavery here on earth? Paul seems in error on this one, but his judgment was produced in context of societal norms of his day. We might expect better from the Word of God, but of course some might rationalize these conflicts by insisting that slavery is an apt symbol for holy servitude. But tell that to people in bondage or slavery today. Are we to ignore their plight? Not in the name of God, we’re not. There are other examples in the bible where human understanding of social equality (women’s rights) or biology (sexual diversity and orientation) fall short in standards of behavior and scientific knowledge that evolved in 2000 years. We also know that the earth is neither flat or the center of the universe, yet somehow the human race has managed to overcome these viewpoints that were once promoted through anachronistic interpretations of scripture. But we do not depend on them today, and we are the better for it.

Paul’s abiding tolerance toward slavery is unfortunately a brand of Superhero theology, in which the misfortunes of others are somehow judged to be the product of inferior makeup, intellect or approval by God. But that attitude essentially imbues the more fortunate with a brand of “superpowers.” Hence our societal worshipping of the very rich. They can seem like Superheroes to those who aren’t rolling the dough.

Superhero mythology also disconnects faith from the temporal reality that people of every race, gender and sexual orientation are to be seen as equal in the eyes of God. Just as no one deserves to be a slave, no one deserves to feel scorn or discrimination for the color of their skin, their sexual orientation or the fact that they were born transgender. Despite what some people insist, the Bible does not support this type of discrimination. Otherwise we are playing the role of gods ourselves, using the Bible as justification for our singular or collective prejudices. This Superhero Comicbook version of faith is both discriminatory and insidious, for it ascribes at some point a hierarchy to those who claim to be destined to own and run the very faith to which all people are called.

Timothy 4 warns us that prejudice and runaway desires for power and authority are bound to come along. It is thus our duty as Christians to challenge and rebuke the Superhero psychology of literalistic faith, through which evangelists claim the very authority of God, to dispense or withhold at will, inject in politics or education, and to judge those it deems worthy of discrimination, without question or trial, nor rational appeal to human virtue.

The more humble, earthly relevant Jesus is not so much Superhero Comicbook character as genuine friend in time of need. He seeks the humble and protects the needy and powerless through the moral character and actions of those who abide by his Word. Our Friend in God Jesus cherishes the earth itself, for he taught through parables based on its rhythms and profundity, and is therefore never in contradiction with natural law or even the science upon which human beings build a celebrated and sustainable world. We also find the miraculous through science, inspiring us to both respect and explore the world in which we live, without fear or trepidation of discovering anything that God cannot explain, if we but allow scripture room for its metaphorical grace.

We don’t need a Jesus who flies around the sky shooting lightning bolts and threatening the damned. We need a Jesus who is by our side advising us on how to do good to others, who recognizes that we are intimately connected to the kingdoms of plants and animals, and who urges us to respect them as genuine products of an eternally evolving creation. We need a Jesus who urges us to restore and renew our world even as we extract and expand its resources for our use. Most of all we need a Jesus who is not vengeful or conflicted––as so many Superheroes seem to be––but who guides us to attitudes of humility, forgiveness and encouragement of these same qualities in others so that we can build a more civil society. Peace on earth. Goodwill to all people.

That is a Jesus who has escaped the comic book fantasies of those who propagate their own literalistic myths to satisfy millions of ears itching for news of power and authority, who would also gladly vote or give money to those who promise shares of that same power and authority if elected as earthly Superheroes with all the rewards and attention it accords.

But that’s not how God calls us to love and reflection of His image.

In the end, even Paul seems to have redeemed himself on the issue of slavery. In the tiny book (letter) of Philemon he pleas to a slave owner on behalf of Onesimus, “Perhaps the reason he was separated from you for a little while was that you might have him back for good––no longer a slave, but better than a slave, as a dear brother.”

Those are the words not of a Superhero Comicbook character, but of one loving human being to another. We could use a lot more of the latter than the former to make the world a better place.

The Gift and Responsibility of Teaching

July 24, 2012July 24, 2012 / Christopher Cudworth / 4 Comments

Nature and eternity are foundations of the Bible

Human perspectives on nature are defined principally through science and religion.

Vacation Bible School is a tradition of Christian churches across America. The week dedicated to bringing youth to church for fellowship, learning and fun is a rite of summer. Organizers put hundreds of hours into implementing curriculum material, which has become its own industry, issued with high-tech video productions now providing thematic support to vacation bible schools.

Yet the basic act of teaching and interacting with children has not changed in thousands of years. Anyone who has participated in teaching Sunday School or Vacation Bible School knows this. For thousands of teachers the responsibility of helping children learn about faith is genuine, and also a gift.

For to teach is to learn. There is no question about that. Reviewing scriptural lessons to convey the meaning to children leads one into a place of innocent wonder at the very heart of God’s word. No matter how strong your own faith may be, or how much doubt you might personally experience through a faith journey, the moment you are called to participate in teaching about God is a humbling and enlightening enterprise.

It is an enterprise, teaching about God. Or teaching about anything for that matter. The growing notion that teachers in the secular school system (and that is as it should be…) are somehow overpaid is absurd and damaging to our country. No teacher is overpaid. Even bad teachers are part of the overall mission of helping people learn, so let us help them improve or find a different role. Good teachers are a critical component of civil society. Great teachers are a treasure. There are many of them. The fact that our country is disabusing itself of the value of education is the primary sign that we are a nation with challenges at the heart of our central values. Those are liberty, freedom, justice, equality and the right to learn.

It is not the teaching of Christian values in our public schools that will save our country. Our forefathers wisely separated church from state in the Constitutional call for freedom of (and from) religion. The public school tradition reflects and respects that separation. In fact it is the invasion of highly infectious religious thought that is dumbing down America’s schools, killing respect for real science and teaching of evolution, censoring great and compelling literature in some cases, and thwarting the encouragement of intellectualism all the way up to higher education, where American initiative is formed and forged into productivity. All this is being done under the guise of protecting so-called “conservative values.” What we are experiencing is something else entirely, a regression in civic and social liberty as a result of regressive (and aggressive) attitudes now defining public discourse. To put it simply, we are going backwards against the stream of liberal thought that invented and defined progress in America. Conservative religion is partly responsible for these reverses in progress. It has been used over the years to support slavery, deny rights to women, defend racism and prevent teaching of well-proven science in public schools. Now it has infected politics like a virus as well, all while waving the flag and claiming to represent America itself. Its time we taught our youth something entirely different through our churches. It’s time to promote the liberal heart of Jesus Christ and show that he was never threatened by science or any other type of truly academic enterprise. The very notion is absurd. Jesus was a great teacher. But let’s start following His example by putting faith where it belongs.

The teaching of faith, especially in traditions like Vacation Bible School, is where learning about God belongs. Not in public schools.

Teachers of faith can then teach with conviction. We can hope they also teach with wisdom. It is time for churches everywhere to examine and challenge each other to do just that. For too long Christian thought has been left to wallow in a pit of non-contention. Where is the vigorous debate between churches over what scripture really means? Are we afraid of each other in Christ? Do we leave it to chance that a few blowhards have it right, and that their bloviations have earned them the right to dominate the image and message of Christian thought in society?

That’s wrong. It certainly isn’t the tradition given to us by Jesus Christ, who publicly challenged teachers of the law the look at faith in God in a clear and different light. His testimony ripped through traditions wielded like a fortress against bible-era society. Jesus had no patience for the “brood of vipers” dominating others with threats of punishment and damnation, implemented through extortion and manipulation. Neither should we put up with these brands of supposed faith today.

To say that we are protecting our children from evil when fighting these forces of untruth is the truth, in all instances. The Bible is a living, breathing document. Its stories are built on tremendously powerful metaphors that are still valid today. When these living metaphors are turned into dogmatic, stiff notions of literal interpretation they not only lose the life God imbued them with, they also poison the wells of faith at will.

So let us take a moment and consider what we are teaching our children, and why.

While walking with 30 kids and 8 adult assistants through the woods to talk about the meaning of light and how Jesus used the symbol of light in so many ways, it came to pass that one of the boys in the group raised his hand and asked a question. The context was a discussion of how light filters through the trees in the woods, and how the plumage of birds is highly adapted to the phenomenon of light, even to the point of ultraviolet ranges the human eye cannot see. It was explained that birds do not need to “think” about these things when moving about their daily lives. Nature has provided them with unconscious tools for protective coloration. This is a marvelous evidence of God’s powerful creation. And the boy raised his hand and said, “So we’re talking about evolution, right?”

Yes, we are, I wanted to say. But a part of me held back because even in the Evangelical Lutheran Church of America, to which our family transferred from a Missouri Synod Lutheran Church after 25 years of membership, there are families that hold the literal creation story dear. Who still teach that the earth is just 6,000 to 10,000 years old. Who insist that ‘created kinds’ are original and unchanged in those years of existence.

I do not believe any of that. In fact last night after teaching Vacation Bible School there was a NOVA production on the PBS station documenting the progression of telescopes, invented by none other than Galileo, who was deemed an enemy of the Roman Catholic church for telling the truth in showing that the earth was not at the center of the universe. In fact we’ve now learned the earth is not at the center of anything. There is no center, except that which we conceive. We are so small and insignificant in the dimensions of space that we hardly matter.

Yet that is why God is so important to our conception of ourselves. To be forcefully alone in the cosmic truth of space, time and eternity is too much for the human mind to bear. But God is there. We do see evidence of metaphysical beauty in the design of the universe. Scientists do not need that notion to conduct their trade, nor should they be assigned to accommodate theology in exploring the tenets of cosmology. We must strengthen our faith on the backs of what they find, not the other way around. The Bible can help us do that, you know. Its metaphorical elasticity is not some grand mistake. Forcing it into a position of an anchor of resistance is no way to make it relevant or help us move forward in faith in the future. Great scientists also know this. A great many may also dismiss it. That is not their problem, or ours. Truth is real no matter where we find it. Reconciling great truths in faith is the purest mission of them all.

We have Jesus, the great teacher who used organic metaphors to teach spiritual concepts as our leader and our guide as human knowledge expands. So why should we be afraid? That is the heart of literalistic faith: fear that faith will be proven wrong somehow.

But we have no fear. We should not be fearful in teaching our youth the strength of faith or the brilliance of science. They go together. Great scientists from Einstein to Darwin recognized these virtues. Admittedly all have struggled with the issue in one way or another. That struggle is how God designed the universe. It is there in the changing of species and in the development of the human mind and culture. It is random material processes at work and the patent reality of free will. What a glorious God we have that leaves us choice in the matter, to believe or not to believe. Our destinies are wrapped in that simple question, and that is the responsibility of teachers to convey every time we look into the eyes of a child.

They are not stupid creatures, children. They are us; eager and vital and curious and malleable. When we fill their minds with truth, reconciled and challenging, then they are truly alive. That is the gift and responsibility of teaching. Jesus knew that well.

Scheherazade in the land of the evil riddle: Combatting patriarchal authority

March 5, 2012March 5, 2012 / Christopher Cudworth / Leave a comment

Scheherazade and the Tales of 1001 Arabian Nights is a story of a young queen betrothed to a bloodthirsty king, the Sultan Schahriar, who has killed all his previous wives for their supposed faithlessness. To save herself, Scheherazade invents stories so compelling the murderous Sultan is tricked into sparing her life. In resisting the murderous Sultan, Scheherazade exemplifies the value of a resolute spirit in dealing with tyranny. She also provides an example of feminine resourcefulness in the face of patriarchal authority. Her determination in the face of adversity encourages us to consider our own sense of purpose in a sometimes cruel and contrary world. The tales she uses to dissuade the Sultan inspire us to consider creativity as a solution to our own problems.

Symbolic stories such as Scheherazade help us explore concepts of good and evil without actually having to put ourselves at risk. One of the unique aspects of being human is the ability to learn lessons from rhetorical examples. That is the value of literature, the arts, our history, and religions. But if by choice we limit the meaning of stories to a literal interpretation of the events they describe, their significance may be diminished. Without tools of metaphor, the story of Scheherazade conveys little more than a woman affecting a change of heart in a stubborn man. What lessons can be drawn from such dry fare? Justice and inspiration deserve better role models.

Beyond the literal viewpoint, a host of worthwhile questions await: Do we want to be like the Sultan–full of wrath, suspicion and dogmatic anger? Or should we strive to be more like Scheherazade who is a brave and creative soul in refusing to submit to injustice. In the end, Scheherazade saves her own life even as she saves the Sultan from himself. Eventually she is able to conquer both their fears.

And if the idea of conquering fear and saving souls sounds familiar, perhaps we should consider the notion that universal truths come to us from many sources. The story of Scheherazade and the “Tales of 1001 Arabians Nights” may not be found in the Bible, but we can still learn valuable lessons about human nature from its rhetorical example.

Certainly no one source of knowledge or tradition, even the Bible, holds all the answers. It may be difficult for some people to imagine, but the kingdom of God might actually benefit from a belief system that does not require denial of key forms of practical knowledge to sustain the faith. One could argue that people who develop their faith in concert with reason have the most faith of all. They have the courage to face down questions about life along with fears about the world and still choose to seek a spiritual relationship with God.

Like a snake underwater: How the conservative alliance has led to flawed public policy

February 25, 2012March 5, 2012 / Christopher Cudworth / 3 Comments

Conservative policies are often not what they seem

Snake Under Water

The goals of political conservatism are all noble ideals; keeping the powers of government in check, protecting citizens from excessive taxation, maintaining moral certitude as a principle of government, and encouraging free trade and commerce. And at a values level, conservatism prides itself on support of tradition, liberty and love of God and country.

Despite its reputation as a staid element of society, conservatism has at times been quite progressive in pursuing its goals, especially as it set about using media outlets to communicate what it brands conservative ideals from the 1980s to the present. Conservatism’s doctrinal approach to seeking power, influencing culture and leading government has attracted many followers thanks to the aggressively proactive approach.

If you are looking for a single factor in the success of conservatism with the American public, convictions are the political capital of conservatism. Any discussion of politics, social policy or human welfare must contain a healthy dose of “convictions” to be taken seriously by the alliance of political, fiscal, social and religious conservatives.

People with strong convictions tend to love clarity. But the desire for absolute moral clarity among conservatives can lead to intolerance for other viewpoints and even cultural prejudice. Ironically, this may be one of the principle points on which conservatism runs afoul of the true message of the Bible. It is difficult for people to have compassion and tolerance for others if they are blinded by a discriminatory fixation on the competing interests of material, political and personal priorities. The apparently missing component of doctrinal conservatism as it relates to Christian beliefs is compassion.

There have been attempts by the conservative alliance to manufacture empathy for its political cause through invention of terms such as “compassionate conservatism.” But there is little room for compassion in a political movement bent on doctrinal dominance. The fact that the term “compassionate conservatism” even needed to be invented is evidence of the moral contradiction—one might even call it hypocrisy—at the heart of the conservative alliance of fiscal, social, political and religious conservatives.

By definition, hypocrisy means, “a feigning to be what one is not or to believe what one does not.” and, more specifically; “the false assumption of an appearance of virtue or religion.” Hypocrisy is a strong accusation to make toward any belief system, but the alliance of fiscal, social, political and religious conservatives fits the description in at least one critical sense. Conservatism as a social movement still struggles in its ability to reconcile the market-driven demands of its fiscally conservative constituents with the call to charity and compassion inherent to religious faith and the liberal agenda of Jesus Christ. Specious terms such as “trickle-down economics” celebrate the supposed beneficence of the free market. But truly they only show how cynical some elements of the conservative alliance can be toward those in need. If the most that conservatives can manage to share is the grudging spoils of the rich, then greed remains in control and the collective ideology of conservatism stands in opposition to the liberal agenda of Jesus Christ.

Real contradictions enter the picture when conservatism seeks to justify the doctrine of free market conservatism with the liberal agenda of Jesus Christ. In Mark 10:12, we find the story of a rich young man who wants to know what he can do to reach the kingdom of heaven:

“As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

“Why do you call me good?” Jesus answered. “No one is good––except God alone. You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.”

“Teacher,” he declared, “all these I have kept since I was a boy.”

“Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give it to the poor, and you will have treasure in heaven. Then come, follow me.”

“At this the man’s face fell. He went away sad, because he had great wealth.

Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God.”

Granted, this passage may be steeped in hyperbole. But this and a good number of other passages (John 2:12-17, Luke 12:22-34, Luke 12:16-23, Matthew 27:3) leave little doubt that pursuit of personal wealth and social advantage are not the top priorities of Jesus Christ. As Mark 10 suggests, a ministry in the name of Jesus calls for a selfless disregard for wealth as opposed to the “winner-take-all” focus of unbridled capitalism.

If the Bible is to be trusted as a tool for social justice and democracy, then those who borrow its authority must keep in mind the liberal standard at its core. That predicates treating people as equal souls, avoiding discrimination and exploitation and promoting the virtue of charity through actions as well as words. Jesus emphatically calls us to reach out to others with resources that we might normally keep for ourselves. The liberal agenda of Jesus Christ always puts the needs of others first. Otherwise its message is captive to motives that have little to do with the ways of God.

Some Christians, frustrated by their inability to promulgate their version of faith in the free market of ideas have decided that politics may be the means to force society to accept their doctrine. The problem with this approach is that a contradictory theology never leads to good public policy,and that is at least one of the reasons by the United States Constitution guarantees freedom from religion as well as freedom of religion.

The conservative alliance has led to flawed public policy because of the contradictions and hypocrisies at the heart of its own doctrine.

A divided Republican Party tests the conservative faithful

February 25, 2012February 25, 2012 / Christopher Cudworth / Leave a comment

America's symbol seems to be looking for direction

It has become evident that the race for the Republican nominee for President of the United States is completely different from any campaign in history.

Some Republicans have been scratching their heads wondering how the race produced four such disparate candidates. Candidates Mitt Romney, Rick Santorum, Newt Gingrich and Ron Paul appear to have very little in common with each other. And you would think that would not be the case with a political party where doctrinal lockstep has been the hallmark of the ruling class for so many years.

You can analyze the cause of the shakeup all you want. The Tea Party. The collapse of the Bush presidency. On and on goes the analysis as to why Republicans are fighting among themselves. But there’s really a simple reason why Republicans have four such strange candidates to choose from: Sooner or later, it had to be this way.

The Republican platform in the last 30 years has relied on four doctrinal pillars that have had to work together to deliver Republican candidates to power. And for a long time, it worked. But now those four doctrines are set apart in stark outline.

Fiscal conservatives are the branch of the party that focuses on monetary policy and prefers to let economic markets determine distribution of wealth. “Less regulation” is their call to action.

Political conservatives contend that the freedoms of democracy (especially as originally outlined in the Constitution) are sufficient to provide opportunity for every citizen to succeed. “Less government” is their mantra.

Social conservatives promote the value of traditional institutions and cultural laws as a foundation for government and society. “Less liberalism” is their war cry.

Religious conservatives bring God, faith and moral values to the cultural and political table. Hewing most closely to fundamentalist approach to the scriptures, their political action plan is “Less God means a weaker country.”

So, do you know which candidates fall into which conservative category by now?

Romney is the most obvious. His background as a venture capitalist is how he became fabulously wealthy. And his statement on the campaign trail that “corporations are people, my friend,” illustrates his worldview. Definitely playing the role of the fiscal conservative.

Next up is political conservative Ron Paul, who would prefer that government be shrunk down to almost nothing. The man with the Libertarian bent occupies a political conservative space so far to the right no one dares to reach out and touch him, for fear of being sucked into an invisible vortex.

Newt Gingrich should be functioning as a political conservative. As the key proponent of the Contract For America in the 1990s he led the Republican charge to distill politics down to a laundry list. With its politically fundamentalist bent, that tactic appealed to political conservatives at the time. But as Gingrich succumbed to his own hubris and drew breach of ethics charges that seemed to have destroyed his reputation as a political conservative, he was forced to abandon that strategy for a political future and came back through a different channel, and he chose that of a social conservative. But first Gingrich had some baggage to unload, so he conveniently joined the Catholic Church, that portal of confessional virtue, and briefly surged as a frontrunner leading up to the Florida primary where social conservatism is so highly valued. But playing the social conservative has been a strange and difficult role for Gingrich, and he has ultimately failed, in part because he walks sideways and talks out of the corner of his mouth about everything, at least figuratively. In other words, he ultimately wasn’t believable as a straight-talking social conservative. But it was the only card he had to play.

That’s because Rick Santorum had locked up the position of religious conservative well before the campaign even began. Santorum’s views on virtually every subject are so heavily tinged with a conservative brand of Catholicism that many Republican voters early in the race shied away from such a marginal candidate. His recent rise in popularity is a sign of conservative desperation. The label “authentic” is being applied with some pride to Santorum, but what they really mean is “suitably extreme,” and we’ll get to what that means in a minute.

Because you see the electoral process for Republicans worked like a centrifuge this time around. The tightly spinning centrifuge of debates, caucuses and media exposure have slung the substance of Republicanism hard against the walls of the conservatism. And this time around the ideology produced four completely separate candidates, each of them pushed to the extreme limits of the ideology as a means to look convincingly clear about their respective subjects. In fact it has been the extreme failure of Republican policies under Bush that put so much centrifugal force to play upon conservatives in general. Economic policy: Costly Fail. Political and foreign policy: Damaging fail. Social and education policy: F+. Religious policy: Just plain creepy and hypocritical. Republicans tried everything they believed would work in America and got four “F’s” for the effort. So the pressure was on, especially now that President Barack Obama’s policy’s have actually had time to correct some of the mistakes made by conservative legislators the last decade. Obama rescued the automotive industry. Slowly stimulated the economy and didn’t overheat it. Provided intelligent support in foreign policy and military action that led to the death of Osama bin Laden and the fall of several dictators. These actions have got Republican heads spinning. And now the economy is bouncing back as well.

All this centrifugal force has left the formerly unified party to wonder aloud, “What happened?”

The fact is, reality happened. Conservatism as a social movement is, after all, a deeply hypocritical and confused mess. In fact, if you look close enough, it is possible to argue that the ideal we know as conservatism does functionally exist at all.

We’ve seen the effects of literalistic capitalism in America. The less we regulate the more things blow up in our faces. Like a bad chemistry experiment gone awry, the economy definitely needs a set of processes and ground rules and regulation performs that function. So conservatism likes to talk ideologically about the power of the free market to govern itself, but that is an exceptionally Darwinist notion that is not at all acceptable for civil society.

The claim of political conservatives that “less government is always better” is hypocritical by definition. If you don’t believe in the power of government to do good, why run for office?

Social conservatives simply fail to account for the fact that the world is not only changing all the time, but it has to change. Even if something was good in the past, the environment in which it functions is altering daily through technology, science, social progress and globalization. But if social conservatives had their way we would still have slavery, women would not have the right to vote and Jim Crow laws would still exist. Prohibition would still be in force. The list goes on and on. Anachronism is not a force for social good.

The archest forms of religious conservatives want to impose theocracy on America, and the Constitution defies that. Plus the belief system of fundamentalist Christians ignores and distorts the true meaning of the bible in ways that are simply irreconcilable to the natural laws and science upon which modern society depends.

Jam all four of these dysfunctional worldviews together and you have a real mess on your hands. And that’s what we got under 8 years of the Bush II presidency. A near total collapse of our economy, the 9/11 tragedy, illegal wars, torture and flaunting of Constitutional laws like never before, and Bush claimed his actions were the will of God somehow.

The dysfunctions of conservatism as a conglomerate doctrine complicate matters by trying to reconcile ideologies that stand for different truths. These are meant to balance each other out, but instead conservatism tries to pretend the differences don’t exist.

For example, if one truly believes in the literalistic version of market capitalism, then sharing your wealth as Jesus recommends in the bible is a ridiculous and socialistic notion. But in fact the Bible shows Jesus frequently requiring the wealthy give away their riches if they hope to gain entrance into heaven. Recall the parable of the camel going through the eye of the needle?

So based on dichotomies such as these, it was inevitable that the conservative wad of ideology would someday blow apart. We should be surprised it didn’t happen sooner. But people desperate for political power will cling together under the most egregious of banners, and conservatism has served that purpose for many people too many years.

Now we have Romney, Paul, Gingrich and Santorum standing before us like they don’t even want to be in the same room together. They argue and claw at each other furiously, proving forever that the four pillars of conservatism really have little to do with each other. Not if you look closely enough, and we’re getting that chance now. Real Republicans, the kind that understand the art and benefit of political compromise, want to puke. But one of these candidates will either get the nomination or the Republicans will arrive at an ugly conclusion too late and throw the whole lot out in favor of a brokered nominee. We can only hope it is not Jeb Bush.

But it’s quite obvious the Republicans prefer a messy wad of a candidate to the clearly defined truths that divide their party. Republicans have been so busy dismissing the various faults of their highly flawed candidates… even the strident bellows of Limbaugh, Hannity, O’Reilly and Fox News are almost squeezed out with the effort. But like always, they’ll find a way to justify whatever they believe is good for the country, even if it’s not. Based on what we can learn from this year’s electoral race, it is still power that matters to Republicans and conservatives in the end, not principles.

It all seems like art imitating life. The Burt Reynolds character in the original football flick “The Longest Yard” once said, “I’ve had my shit together a long time. It just doesn’t fit in one bucket.”

Truer words could not be said of this year’s Republican nomination race.

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