christian warriors

How the Republican Party will blame liberals for climate change

/ Christopher Cudworth / Leave a comment

FlagWaiverIt seems almost impossible to think about. Yet one day soon all those who spend time denying the fact of man-made climate change will embrace it as a way to blame liberals for ruining the world.

Here’s how it will go down. There will be a conference somewhere amongst all those that have spent the last 10 years hating Al Gore for stating the inconvenient truth. And the financiers of phonily constructed research that denies the existence of global climate change will suddenly find ways to fund credible science because it serves an all new, entirely political purpose.

That purpose will be to blame liberals, especially environmentalists, for anthropogenic climate change.

There will still be an anti-science motive behind the science climate change deniers use to suddenly reverse positions on the idea that humans can effect climatologically disastrous levels of carbon dioxide in the atmosphere.

That motive will be to bring religion to the forefront of the so-called argument over climate change. Religious conservatives will contend that it is the policies of environmentalists that have gone against the will of God. They will claim that it is the arrogance of all those seeking to outsmart the Creator by imposing manmade laws and environmental regulations that has led to our pending climate disaster.

Predictable outcomes

Playing righteousness for political favors and power is how conservatives always operate in this world. It doesn’t matter that there is no logic behind the argument that conservation laws and international governmental agreements to reduce carbon emissions are the cause of global warming.

What matters to conservatives is framing the argument under terminology they can control. That’s where religion comes in so handy. They will point to passages from the bible where people defying the will of God have suffered punishment. The exile of Israeli people to Egypt and to Babylonia will likely serve as the apocryphal bludgeon used by conservatives to illustrate how God punishes those who try to think for themselves and “fall out of worship” with God.

Falling away from God

That means conservatives will rally all the talking points they use to assail what they call liberalism. Which is in fact nothing more than guaranteeing basic human rights. But that has never gone over well with conservatives. For a long time it was persecution of black people that occupied their attention. Then came the 1960s and social revolution. Then women’s rights became the enemy. Now tolerance of gays will be cited as a sign that America, which conservatives brand a Christian nation, has fallen away from the ways of God. For sure there will be a bit of apocalyptic fervor and imagery thrown in for good measure. Just to appeal to the frantically preoccupied base that believes the end of the world is coming about anyway. Nothing like a bit of threat and lost hope to motivate those who see the Bible as a set of bookends with Genesis and Revelation providing the sudden beginning and end of the world. How very convenient it all fits together.

Murderous ways

Never mind that our endless wars of choice and murderous habits of the CIA and other secretive organizations within government do far more evil and murderous things in the world. None of that matters because, in the minds of those who believe in American exceptionalism, none of that comes home to roost. We’re trying to change the world for the better, the argument goes. A few eggs are going to get broken in the process. Some of those “eggs” might have included the killing of JFK or even the complicit design of 9/11 as an excuse to attack Iraq for oil and influence. People lose their lives to these murderous schemes. But what matters more to conservatives is that someone might lose a little profit due to environmental regulations? Talk about skewed priorities.

Shame and blame

So the calculatedly blameless core of the religious and political right will have absolutely no problem blaming liberals for anthropogenic climate change. The sin of trying to act like God by invoking environmental protection laws is to blame for God’s swift justice on this earth. God is changing the climate to punish us all, they will say.

And it won’t be very long before this narrative comes to the forefront of American and world politics. The pressure to recognize this reality is soon going to force conservatives to admit they were wrong. But that just means they need to find someone to blame for their own egregious behaviors.

Need proof? Look at how quickly the religious and political right concocted the narrative that George W. Bush and Republican policies had nothing to do with the economic recession. Or that Bush and Company somehow screwed things up in the Middle East. No, there was no responsibility there on the part of the GOP or worse, the operatives that carry out the will of the corporatocracy.

Because that’s how it all really works. The confusing mix of business, religion and politics all mix together in the netherworld of people who want to own it all and accept no blame for the consequences of their actions. God comes in handy in those circumstances. All you have to do is claim you’re on God’s side and people find it hard to argue with you.

You heard it here first. It shouldn’t be long now. In fact they’ll probably steal the idea from this blog. We can only hope the Pope speaks out against the plot of the new Pharisees.

The Advent of Meta Christianity

/ Christopher Cudworth / 3 Comments

IMG_8609META referring to itself or to the conventions of its genre; self-referential.

Somewhere in the long arc of its transformation from a religious belief system to a political movement, Christianity lost a big chunk of its soul to a social phenomenon more concerned with owning the public dialogue over proving its theological merits in actual practice.

This was the advent of Meta Christianity, in which confessional language and dog-whistle politics contrive to take over society. 

Big Dogs

It’s not hard to point out the cast of characters that borrowed the authority of a well-respected religion as a means to self-empowerment. They are all famous names with whom we are all familiar. The process was slow at first, with social and religious conservatives frustrated by democratic rulings on issues such as abortion. But then the movement toward a more political form of Christianity formed around the likes of Jerry Falwell, a televangelist who formed the so-called Moral Majority in collusion with equally conservative politicians that found it quite convenient to borrow the authority of Christianity for their personal objectives of getting elected. Again. And again.

Voting blocs

Courting the so-called Christian voting blog translated into power for conservatives willing to say all the right things to convince conservative voters their morals were in the right place. The power conferred by the Christian voting bloc further converted the forrmely faith-based ideals of Christianity into a brand focused on social and political authority. The word Christian came to mean something entirely different than it once did, taking on a form that willingly confused God with Country. To achieve this aim the new form of old-time Christianity needed to ignore the very plain language in the United States Constitution Establishment Clause which says  “Congress shall make no law respecting an establishment of religion….”

And that was the advent of Meta Christianity. No longer was conservative Christianity going to bother abiding by its tradition of self-examinative remorse, repentance and reformation.Meta Christianity said the hell with that. The former introspective faith in the model of Christ would now be replaced by a self-referential new order focused on never admitting you’re wrong and asking people to join along because it’s the right thing to do. The Meta Christian takes a new vow: “We’re more interested in gaining power and getting our way than explaining ourselves to people who don’t get what we’re doing.”

Conventions

By these methods Meta Christians began by definition to refer to itself and its conventions as a genre outside the realm of normal social criticism. Using the age-old methods of requiring “proof texts” from the Bible to engage in any criticism of its objectives, Meta Christianity has endeavored to remove itself from any form of social criticism at all. It does the same with its politics, especially by claiming loudly and often that America was founded as a Christian nation. 

Manifestos

These tactics extend to the view of America both as a nation of destiny and as a tool for the End Times. Fundamental Christians love to claim the mantle of God’s Chosen people. The thin veil of the former worldview known as Manifest Destiny is thus torn away and worn all over again like a new garment. The Meta version of its racial overtones embrace age-old prejudicial values against people of color and origin, lambasting emigrants and Muslims and anyone that Meta Christians choose to see as an enemy. This is all based on the Meta-Christian’s perceived state of privilege by providence. 

End Times

Meanwhile some Meta Christians seem eager to hurry along the end of time any way they can. When George W. Bush first attacked Iraq in 2003, there was some hope in some deeply religious (but apparently not patriotic) quarters that a magical key was being turned in the Mideast that would bring on Armageddon and drag Christ back to earth for Judgment Day.

Even analysis from within the Christian faith has no effect on Meta Christians. Progressive Biblical scholars such as Marcus Borg, John Crossan and Rev.John Shelby Spong easily point out the contradictions inherent in Meta Fundamental Christianity by documenting the many ways in which the Bible is not infallibly composed. Bart D. Ehrman in his book Misquoting Jesus (Harper/San Francisco) documents how scribes who copied scripture sometimes changed it either intentionally or unintentionally. In so doing he points out the foibles of taking any section of scripture literally, and demonstrates the danger of those foibles at play in the modern context. Typically these include persecution of those who are made targets by literal interpretations of scripture. These include women, gays, Jews, blacks or anyone that gets casually or pointedly mentioned in the Bible as a transgressor of some sort. There is no distinctive virtue in these methods except that it provides a convenient way to define “the other” and thus give Meta Christianity the enemies it needs to rally troops to membership and shared power. 

Science of denial

But Meta Christianity turns a purposely deaf ear on such erudite analysis of its beliefs. It also lovingly ignores the findings of science, flirting happily instead with the science of denial constituted by contrived theories such as creationism and intelligent design. As a result, some 30% of Meta Christians in America claim not to trust science, especially the theory of evolution. That’s one out of two people under the influence of Meta Christianity, which uses its reputation as protectors of the truth to fuel doubts and fears of intellectual pursuits in its constituents.

Rightward ho!

Thus the advent of self-referential and self-evidencing religion of power over biblical substance continues to evolve. When challenged over this assumed position of authority in society, Meta Christianity has simply moved farther to the Right as a means to insulate itself from any brand of secular analysis. Of course Meta Christian politicians love that kind of voter. It saves them lots of work trying to convince people they are indeed “voting their values.”

Dead Ends

There’s just one problem with all this Meta Christianity. It’s a literal and physical dead end when it comes to addressing the problems of the present and future. The Meta Christian relationship with End Times theology is problem enough when considering what to do about foreign relations and plans for dealing with global climate change. Meta Christians are prone to the disturbing claim that the end is coming soon and there’s nothing we can do about it anyway. No wonder Meta Christians fall in line with the radical political right on the idea that government is the problem, not a solution to human problems or needs. If the most radical brands of Meta Christians had their way, America would simply dump its entire governmental system and trust God to solve all problems in the home of the brave and the land of the free.

F the Establishment Clause

That’s definitely not what the Founding Fathers set out to do in forming a more perfect union or writing the United States Constitution. The Establishment Clause exists for a reason. It protects the freedoms of all citizens, not just those who claim to curry favor with God. Meta Christianity sees that as an obstacle, not the law of the land. We will be wise to keep an eye on protecting the Constitution from those who would redefine its purpose in a self-referential way.

Misquoting Jesus: http://www.amazon.com/Misquoting-Jesus-Story-Behind-Changed/dp/0060859512, Bart D. Ehrman, Harper San Francisco,

Is the reason you vote Republican because your religion has failed society?

/ Christopher Cudworth / Leave a comment

This election year millions of ostensibly Pro-Life Christians will vote Republican because they feel that Republican politicians represent the best opportunity to strike down legalized abortions.

Of course Republicans line up like sheep to claim the Pro-Life mantle. Some indeed do try to pass legislation to overturn existing laws resulting from court rulings such as Roe vs. Wade, which delivered protection for legalized abortions in the United States.

Religion in the public sector

For perspective on the use of religion as a foundation for political alliance and public policy, you may recall that many people of conservative faith originally threw their hopes behind a largely politicized attempt to bar teaching of evolution in public schools in the Scopes Monkey Trial of 1925. A teacher named John Scopes defied the Butler act, a Tennessee law prohibiting public teachers from denying the literalist interpretation of the biblical account of man’s origin. Scopes was actually convicted of defying the law, but was let go on a technicality.

What that story illustrates is not a flaw in the judicial system or public policy, but the eventual and necessary failure of a segment of society to impose a religious view on the society as a whole. States across the country now advocate teaching of evolutionary theory because it is founded on real, discoverable science, not just a religious view dependent on a narrow interpretation of scripture. Evolutionary theory is also (not coincidentally) supported and complimented by myriad other scientific facts and theories. Evolutionary theory has led to important discoveries in sciences ranging from medicine to genetics to astrophysics. It is an important theory not just because of what it says, but because it works. Just as importantly, the theory itself continues to evolve, because that is the heart of science, not a fixed, one-time snapshot, as if life were a Polaroid picture.

Creationism, by contrast, is essentially the practice of denying science to support an anachronistic worldview. It is nothing but a Polaroid picture of the process of creation. And like many early Polaroids, its picture of the world is mostly black and white and not very clear. In sum, creationism is a negative theory whose only contribution to the world is the surety it provides to its adherents.

Sum-negative thinking

The same sort of sum-negative-thinking theory is at work in efforts to ban abortion in America. Years before abortion was legalized, millions of women engaged in the practice on their own or through black market providers delivering abortion services. Abortion was not invented after it was legalized. Instead it was legalized to make the practice safer for women in need of abortions for legitimate reasons, including protection of a woman’s health in at-risk pregnancies, termination of pregnancies caused by rape and yes, selective choice to terminate unwanted pregnancies.

That last phrase is what causes abortion opponents the most pain. The religious view that life begins at conception––itself an evolving contention––is used to contend that all forms of abortion are a type of murder.

Here is where the Pro-Life movement begins to resemble the creationist argument in its religious framework. The Bible makes no specific reference to abortion anywhere in its text. The 10 Commandments do say “Thou shalt not kill” but again, the interpretation of that commandment is short on actual, specific substance with regards to abortion, except when supported by scripture such as Psalm 139:13, which reads “for you created my inmost being; you knit me together in my mother’s womb.” (NIV)

That very elegant passage makes a great case for protection of life in the womb from conception. You can see how that image would move and motivate people to advocate for protection of life and the banning of abortion.

But here we are faced with a difficult question. If the religious case for protection of life is so compelling, why hasn’t religion been able to convince our nation and the world that abortion is not a good choice for women?

Religion’s failures do not make good public policy

The answer is that religion has failed miserably in its chartered role of reaching the world through its ministries. This fact relates to its failure to make relevant sense of its message in several key respects.

The first of these is that the most conservative forms of religion fail to reconcile scripture to any form of modern knowledge, especially the sciences that informs and improve our daily lives. In that context, the continuing effort by literalist sects to impose teaching of creationism undermines the credibility of religion as a whole in the public sector. How can we trust what religion says on any practical issue if a big chunk of the faith is living in a dream world where something always has to come from nothing, and never changes?

Secondly, large segments of the Christian faith also take a contrary view toward practical solutions such as birth control that would prevent the need for abortion. This sort of denial is cruel, aggressively naive and irresponsible, yet the largest bloc Christian faith in the world would deny its believers birth control under any circumstances. How interesting that more than 90% of Catholic women ignore this “law” imposed by the church.

Then think about what the Catholic church actually advocates for a method of birth control. The so-called Rhythm Method suggests that couples conspire to engage in “natural” birth control by timing their copulation to avoid impregnation. What a cynical “solution,” for it actually advises lying about the reasons for sex!

There are many examples in the bible in which Christ states that the intent of an oath or an act is as much a sin as the actual act. The idea of trying to avoid pregnancy and essentially “trick God” through use of the rhythm method sounds much like that moment when Adam and Eve were caught sneaking around the garden after they ate of the fruit of the Tree of Knowledge and figured out they were naked. God didn’t like that little ruse, so the Creator surely must not like the Catholic Church encouraging its members to engage in procreative trickery.

The Catholic Church does not have a very good record in many such areas of theology, having actively persecuted scientists like Galileo for discovering that the earth was not the center of the universe, and others for teaching that the earth was round. These were practical realities that eventually revolutionized the Christian worldview, but not with much help from the Pope, who also threatened the life of Martin Luther for contending that it was not good works but grace alone that earned the believer salvation. Religion has a pretty sorry track record when it comes to figuring out the truth when it conflicts with some literal interpretation of scripture.

Old habits and infallibility

Yet we live in a time where many Christian believers persist in old religious habits and claims of infallibility (especially Leviticus and other texts of law) that have long been ignored, proven wrong or debunked through scriptural scholarship and newly inspired interpretation of holy texts. That process continues as faith evolves, as it always has since Jesus Christ himself came along to deliver the knockout blow to the love of law over the opportunity for fulfillment, salvation and life through redemption from sin.

Pay attention to what was just said. The love of law is not where Christians should reside, in whole. Jesus taught that the law of God is best understood through tools of parable, metaphor and experience, which when used together give us greater perspective on the will of God. He also chastised the religious leaders of his day for turning scripture into law, and turning the lives of believers into unholy efforts to justify themselves before the church or before God.

That also means that Christians should not try to turn their personal faith into the strict law of the land. Because as soon as you begin defining the core of your faith through the imposition of law, especially in the public sector, you have failed God in the commission of faith. Obviously your efforts have not been good enough on behalf of God to reach the people whom you seek to reach through law and politics.

If that sound harsh or accusatory, the truth really does hurt sometimes. But truly, nothing is so cleanly evident than the failure of religion when it claims to be the salvation of the world but fails in some grandiose and crucial way.

In politicians, not God, we trust?

Instead of taking direct responsibility for the failure of faith to convince people of those moral objectives some believers who high, they crawl instead to politicians in positions of public power, convincing them that the most important goal of the republic is to impose Christian law on a secular society. This is the exact same thing Christians find so abhorrent in the Muslim world when religious law is imposed in place of democracy.

The cynical sideline to all this has been the efforts of groups from the Christian Coalition to the Moral Majority working to install politicians who favor religious law over public law, thereby creating a virtual theocracy. This is done in spite of the fact that our own Constitution guarantees freedom from religion as well as freedom of religion.

But when religion fails as it has on the abortion issue to convince people of its brand of morality, it is too hard for believers to admit or accept.

So you get pompously righteous politicians pumping their fists, proclaiming they are “on the side of God” while  saying “We want to ban abortion!”

And why? Because it will get them elected and bring in campaign contributions. And yes, if they build enough consensus in America for their various pet “religious causes”, they may indeed seek to impose their religious worldview on the nation by banning abortion, teaching of evolution and taking away equal rights for gays and women and people of color. Well, America by definition and Constitution is supposed to provide equal rights for all, not just the religious citizens of the republic. Yet the Republican platform has determined that’s not good enough. They’ve made up their own agenda for America, supposedly in the name of God.

Failure twice over

We’ll state it plainly to make the matter clear. It is never right to use politics to compensate for the failures of religion. For religion to refuse to acknowledge its own failures and then blame America for persecuting the Christian faith is the ultimate hypocrisy. But that is the Republican platform these days, and it should be seen for what it is: A failure wrapped in political lies in an attempt to grab power.

So you should ask yourself: Is the reason you vote Republican because your religion has failed society? If so, then you should go to your church, not the voting booth as the means to effect change in society. Because if you really trust God, why do you need to rely on politicians to accomplish your aims?

Armies of Heaven documents greedy madness of 1st Crusade

/ Christopher Cudworth / Leave a comment

The First Crusade and the Quest for ApocalypseThe new book Armies of Heaven, The First Crusade and the Quest of Apocalypse (Basic Books, 2011) is authored by Jay Rubenstein, who takes pains at the end of his work to caution readers that applying the lessons of 1000 years ago to today is tricky business. “From our vantage point, with nine centuries of hindsight, it is tempting to look smugly or dismissively at the dreams and nightmares born of the First Crusade. The expected Apocalpyse, after all, didn’t happen.”

That is true. But the book reveals many other truths about wars of religion and how they can radically change our perspective on what constitutes humanity. And these revelations are just as important.

We learn that several hundred thousand Christian warriors marched from all points in Western Europe to converge in a mission to take back Jerusalem from their perceived enemies, the Muslims or Saracens. Who frankly had done a bit of murderous mischief, torture and taunting of Christian pilgrims to inflame Christian hatred.

On the way, the combined Christian armies led by lords and holy men of various social and economic status first fought battles with people who also happened to be Christians in regions near Greece. Indeed, the First Crusaders seemed willing to fight anyone who stood in their way. The First Crusade pretty much behaved like a column of army ants, devouring anything in its path.

It was a stunning enterprise, traveling more than 2000 miles, buying, selling and raiding their way along the road in a holy war that produced the deaths of thousands of people on the way to the Jerusalem. The process took years, involved many genocides, brutal sieges and greedy detours along the way. The avarice of military leaders interfered with the perceived mission of the Crusade. Prophets and priests who accompanied the armies became so desperate to get the Crusade back on track they even fabricated holy artifacts to trick military leaders into doing their bidding.

But most of all, the armies killed and killed some more, wiping out cities and entire populations of people in battles where literal rivers of blood flowed down the streets and body parts formed dams in the rivers and streams. Horrid decapitations and tortures became part of the psychological warfare employed by Christians to threaten the Saracens, another word for people of Muslim faith who occupied much of the territory east of Italy all the way to Egypt. The other critical talent of Crusade leadership was political wrangling. In some cases it saved lives. In others it simply delayed the inevitable wars for territory and plunder. In which case no one was spared. Not women and children. Yet they marched on.

The First Crusaders caught some lucky breaks. Took some wild military risks. Created what appeared to be miracles of God on the battlefield. Alternately they preyed to heaven even as they were forced to feast on human flesh, depending how their fortunes turned. The Crusaders once conquered the city of Antioch only to be besieged by another Army a day later. But ultimately they charged out of the city walls in desperation and caught a seemingly superior army by surprise, turning tables on its arrogant leader and turing the battlefield into a massacre even though many of the Christian warriors were astride donkeys and mules because their military horses had either died in battle or been eaten for food.

Rubenstein’s painstaking, brilliant work chronicles the religious fervor driving it all. To many of the First Crusaders, repentance meant turning to Christ to beg for victory, then turning around to slaughter the opponent, dismember and maim the dead. The Crusaders never seem to have read the part of the Bible where God denies King David the opportunity to build a house in His honor because David had too much blood on his hands.

In fact the book Armies of Heaven shows Christians 1000 years ago conveniently forgotting a lot of the bible in order to pursue their politically religious and economic passions. Many military leaders became obsessed with plunder, and even poor pilgrims who followed the armies to Jerusalem would sometimes disembowel enemy dead in hopes of finding gold in their guts. Generals bickered over who owned rights to the cities they conquered. Christian princes, having conquered cities, often turned to fighting over individual towers, houses and neighborhoods, promising safety to residents cowering in fear, then killing them wholesale when the doors were flung open. Greed knew no bounds on the First Crusade.

Even when the Christians conquered Jerusalem the biggest question was who they should name to be king. In fact the matter was never completely settled. One of the military leaders who was offered the job refused to accept it, secretly hoping his rivals would admire his humility and name him king anyway. They didn’t. The First Crusade accomplished its mission only to mill around Jerusalem like the hapless knights in the movie Monty Python and the Holy Grail.

But we should not be too quick to judge, Rubenstein maintains. The fact that the Apocalpyse was not brought on by the conquering of Jerusalem did come as a disappointment to the First Crusade, which left suddenly aimless and often jealous military rivals to wander back to Europe wondering what the hell really happened?

What the First Crusade really indeed illustrates is that the human propensity for greed and violence supercedes even the most holy objectives. The bible warns us of that. But people are quick to credit God for their luck in war, yet not quick enough to blame their supposed faith in God and Christ when it is used to justify the most base human behaviors imaginable. And so it goes.

The book Armies of Heaven ends with a chapter titled The Never-Ending Apocalpyse. Its main contention is that the atrocities committed during the holy wars of the First Crusade essentially brought back the genocidal traditions of the Old Testament in a scale of murderous behavior that really did border on the Apocalpyse. Some Crusaders did believe at points during the journey they were living through the first phases of the Revelation narrative and the prophecies of John. And who can blame them? They brought the madness on themselves.

But here we are a thousand years later and the utterances of fundamental Christians bear the same ilk and fervor as the First Crusade. Many seem to still want to bring on the apocalpyse. It’s pathetic, really, that Christianity cannot seem to grow up and out of its most murderous traditions. The literalistic interpretations of scripture that drove the First Crusade to first murder Jewish people in Western Europe and then lash out against Muslims in the Middle East continues to stoke the murderous hearts of zealots and theocrats today. The American war in Iraq was reflective of this New Crusade, as is the so-called War on Terror. And just like a thousand years ago, anyone willing to question the fixations of the new crusaders is called naive and anti-religious. It’s a horrid joke in the hands of history.

Whether these new apocalpytic journeys are justified or simply the product of our own teetering fervor for fighting old battles we may apparently never know. But the years keep rolling by, and the modern crusaders keep on looking east, eager for the apocalyptic kill. And if not that, then the plunder.