Theology and Philosophy for the Post Modern Age

The Gift and Responsibility of Teaching

/ Christopher Cudworth / 4 Comments
Nature and eternity are foundations of the Bible

Human perspectives on nature are defined principally through science and religion.

Vacation Bible School is a tradition of Christian churches across America. The week dedicated to bringing youth to church for fellowship, learning and fun is a rite of summer. Organizers put hundreds of hours into implementing curriculum material, which has become its own industry, issued with high-tech video productions now providing thematic support to vacation bible schools.

Yet the basic act of teaching and interacting with children has not changed in thousands of years. Anyone who has participated in teaching Sunday School or Vacation Bible School knows this. For thousands of teachers the responsibility of helping children learn about faith is genuine, and also a gift.

For to teach is to learn. There is no question about that. Reviewing scriptural lessons to convey the meaning to children leads one into a place of innocent wonder at the very heart of God’s word. No matter how strong your own faith may be, or how much doubt you might personally experience through a faith journey, the moment you are called to participate in teaching about God is a humbling and enlightening enterprise.

It is an enterprise, teaching about God. Or teaching about anything for that matter. The growing notion that teachers in the secular school system (and that is as it should be…) are somehow overpaid is absurd and damaging to our country. No teacher is overpaid. Even bad teachers are part of the overall mission of helping people learn, so let us help them improve or find a different role. Good teachers are a critical component of civil society. Great teachers are a treasure. There are many of them. The fact that our country is disabusing itself of the value of education is the primary sign that we are a nation with challenges at the heart of our central values. Those are liberty, freedom, justice, equality and the right to learn.

It is not the teaching of Christian values in our public schools that will save our country. Our forefathers wisely separated church from state in the Constitutional call for freedom of (and from) religion. The public school tradition reflects and respects that separation. In fact it is the invasion of highly infectious religious thought that is dumbing down America’s schools, killing respect for real science and teaching of evolution, censoring great and compelling literature in some cases, and thwarting the encouragement of intellectualism all the way up to higher education, where American initiative is formed and forged into productivity. All this is being done under the guise of protecting so-called “conservative values.” What we are experiencing is something else entirely, a regression in civic and social liberty as a result of regressive (and aggressive) attitudes now defining public discourse. To put it simply, we are going backwards against the stream of liberal thought that invented and defined progress in America. Conservative religion is partly responsible for these reverses in progress. It has been used over the years to support slavery, deny rights to women, defend racism and prevent teaching of well-proven science in public schools. Now it has infected politics like a virus as well, all while waving the flag and claiming to represent America itself. Its time we taught our youth something entirely different through our churches. It’s time to promote the liberal heart of Jesus Christ and show that he was never threatened by science or any other type of truly academic enterprise. The very notion is absurd. Jesus was a great teacher. But let’s start following His example by putting faith where it belongs.

The teaching of faith, especially in traditions like Vacation Bible School, is where learning about God belongs. Not in public schools.

Teachers of faith can then teach with conviction. We can hope they also teach with wisdom. It is time for churches everywhere to examine and challenge each other to do just that. For too long Christian thought has been left to wallow in a pit of non-contention. Where is the vigorous debate between churches over what scripture really means? Are we afraid of each other in Christ? Do we leave it to chance that a few blowhards have it right, and that their bloviations have earned them the right to dominate the image and message of Christian thought in society?

That’s wrong. It certainly isn’t the tradition given to us by Jesus Christ, who publicly challenged teachers of the law the look at faith in God in a clear and different light. His testimony ripped through traditions wielded like a fortress against bible-era society. Jesus had no patience for the “brood of vipers” dominating others with threats of punishment and damnation, implemented through extortion and manipulation. Neither should we put up with these brands of supposed faith today.

To say that we are protecting our children from evil when fighting these forces of untruth is the truth, in all instances. The Bible is a living, breathing document. Its stories are built on tremendously powerful metaphors that are still valid today. When these living metaphors are turned into dogmatic, stiff notions of literal interpretation they not only lose the life God imbued them with, they also poison the wells of faith at will.

So let us take a moment and consider what we are teaching our children, and why.

While walking with 30 kids and 8 adult assistants through the woods to talk about the meaning of light and how Jesus used the symbol of light in so many ways, it came to pass that one of the boys in the group raised his hand and asked a question. The context was a discussion of how light filters through the trees in the woods, and how the plumage of birds is highly adapted to the phenomenon of light, even to the point of ultraviolet ranges the human eye cannot see. It was explained that birds do not need to “think” about these things when moving about their daily lives. Nature has provided them with unconscious tools for protective coloration. This is a marvelous evidence of God’s powerful creation. And the boy raised his hand and said, “So we’re talking about evolution, right?”

Yes, we are, I wanted to say. But a part of me held back because even in the Evangelical Lutheran Church of America, to which our family transferred from a Missouri Synod Lutheran Church after 25 years of membership, there are families that hold the literal creation story dear. Who still teach that the earth is just 6,000 to 10,000 years old. Who insist that ‘created kinds’ are original and unchanged in those years of existence.

I do not believe any of that. In fact last night after teaching Vacation Bible School there was a NOVA production on the PBS station documenting the progression of telescopes, invented by none other than Galileo, who was deemed an enemy of the Roman Catholic church for telling the truth in showing that the earth was not at the center of the universe. In fact we’ve now learned the earth is not at the center of anything. There is no center, except that which we conceive. We are so small and insignificant in the dimensions of space that we hardly matter.

Yet that is why God is so important to our conception of ourselves. To be forcefully alone in the cosmic truth of space, time and eternity is too much for the human mind to bear. But God is there. We do see evidence of metaphysical beauty in the design of the universe. Scientists do not need that notion to conduct their trade, nor should they be assigned to accommodate theology in exploring the tenets of cosmology. We must strengthen our faith on the backs of what they find, not the other way around. The Bible can help us do that, you know. Its metaphorical elasticity is not some grand mistake. Forcing it into a position of an anchor of resistance is no way to make it relevant or help us move forward in faith in the future. Great scientists also know this. A great many may also dismiss it. That is not their problem, or ours. Truth is real no matter where we find it. Reconciling great truths in faith is the purest mission of them all.

We have Jesus, the great teacher who used organic metaphors to teach spiritual concepts as our leader and our guide as human knowledge expands. So why should we be afraid? That is the heart of literalistic faith: fear that faith will be proven wrong somehow.

But we have no fear. We should not be fearful in teaching our youth the strength of faith or the brilliance of science. They go together. Great scientists from Einstein to Darwin recognized these virtues. Admittedly all have struggled with the issue in one way or another. That struggle is how God designed the universe. It is there in the changing of species and in the development of the human mind and culture. It is random material processes at work and the patent reality of free will. What a glorious God we have that leaves us choice in the matter, to believe or not to believe. Our destinies are wrapped in that simple question, and that is the responsibility of teachers to convey every time we look into the eyes of a child.

They are not stupid creatures, children. They are us; eager and vital and curious and malleable. When we fill their minds with truth, reconciled and challenging, then they are truly alive. That is the gift and responsibility of teaching. Jesus knew that well.

Who’s to blame for the neo-Confederacy of corporate politics?

/ Christopher Cudworth / Leave a comment
A symbol for rights or privilege?

The American flag is a symbol held dear by many Americans. But does it stand for greed or rights and social justice?

In 2007 when my book The Genesis Fix: A Repair Manual for Faith in the Modern Age was first published, the divide between so-called liberals and conservatives had achieved a strident tone. But the real reach of the divide had yet to be revealed until a combination of class warfare, racial prejudice and plain old nasty partisan politics emerged with the election of Barack Obama in 2008.

Obama’s election produced a political paradox for  Republicans who were forced to admit that President George W. Bush & Company had done an absolutely terrible job in leading the country the previous 8 years. The GOP wanted to distance itself from Bush as a President but certainly did not want to accept any blame for the pain of his Republican reign. So conservatives adopted a strategy of claiming that Bush was not in fact a real conservative, but something else entirely. Maybe a Republicrat?

But the disavowal of Bush amounted to an essential denial of responsibility for any of the nation’s problems. Despite their potentially genuine dislike of the Bush Doctrine (Whatever it really was…) conservatives still basically rubber-stamped everything their once-favored son did while in office––right down to torture, illegal detention of prisoners, trumpeting illegal wars and gutting the nation’s middle class while giving away costly corporate welfare subsidies for industry, agriculture and the financial sectors.

All those giveaways, financial failures and protracted wars meant that President Barack Obama had inherited a nation in economic crisis, teetering toward a possible Depression.

But as far as Republicans were concerned, those were now Obama’s problems. “Hell, he even created half the mess,” they claimed. So true to form, Republicans stuck together despite the very evident rot in their patented ideology. Instead a new strategy emerged with ramped up attacks on the new Democrat in office, led by the promise of Republican Mitch McConnell who vowed to make Barack Obama a one-term president.

Despite this resistance Obama did manage successful policy implementation including passage of a health care reform bill that now covers millions of young Americans under their parent’s policies, and will someday protect patients from exclusion based on pre-existing conditions.* Obama also closed down military intervention in Iraq (but left the mercenaries behind?) and presided over the killing of Osama bin Laden. Conservatives should have been joyous over such news, but some even attempted to give credit to George W. Bush. Somehow.

Over issues such as these, America has become a giant battlefield for hardball politics. The far right wing of the Republican Party as represented by Tea Party candidates even caused a downgrade in America’s debt rating by threatening to default on the nation’s debts. Still, that constituted a form of heroism in the minds of some Americans. The nation was clearly in the throes of a brand new form of Civil War in which some would rather kill the country than have it run by anyone they choose to hate, and for any reason. Race. Religion. Sexual orientation. Gender. Political persuasion. These became the pillars of partisanship. But to what end?

Here is what I wrote in 2007: “The current-day battle between liberals and conservatives carries the same stridency and stubbornness that marked the first American Civil War. The difficult question we must face is whether we can anticipate the rise of a new form of “confederacy” in the modern age.”

To illuminate the subject, I provided some historical context on the American Civil War and how it came about:

“The original, Southern Confederacy stemmed from dissatisfaction with the state of the Union and the future of government.  It might seem easy to assume that the Union was 100% on the right side of political issues in the Civil War. But no matter how correct the Union cause might appear in retrospect, the Confederacy was not by definition without virtue. As a political entity it may well have been justified in defending itself against economic and military aggression by the Union. And in spite of the notion that the ideology of the Confederacy was purged through the Civil War, the personal and political freedoms advocated by the South are alive and well today in modern society, woven into the politics of libertarians and other conservatives who contend that the best government is that which governs least. These principles the Confederacy sought to defend, and the sense of pride in defending moral principles has never been lost on the South. However unfortunate it may have been for the Confederate South to secede, one can admire the determination of the movement as symbolic of the American revolutionary spirit.”

The Tea Party attempted in some ways to reclaim these ideals as it emerged with its call for limited government, less taxation and claims that America was being taken over by political interests that were too intrusive in the lives of everyday Americans. The Tea Party was suspicious even of Republican leadership, making noise of secession from that party to lay claim to the core of American values, especially the Constitution. But still the movement was joined at the hip because it needed to share the mantle of power owned and dispensed by Republicans.

All that amounted to was an even bigger ball of trouble in which the politics of corporate largesse take over the entire process, as predicted in The Genesis Fix:

“It may still be possible that partisan politics will produce an America divided over ideology, geography, oligarchy, or all of the above.”
And here were the finer points of that prediction:

“Perhaps the most likely scenario is the formation of a “neo-Confederacy” around “doctrinal states” or politics focused on “Red” and “Blue” states. Proponents on either side of the political fence have begun to see the value of the “winner-take-all” approach. We are not far from a moment in history when battles over doctrinal authority could lead to a new secession in the hands of the “neo-Confederates” and the states they represent. 

But there are other issues afoot as well. The next Civil War may be fought not in the fields and forests of America, but in courtrooms where armies of lawyers battle over the rights of corporations to control America’s life and politics. Corporate lobbies and revenue now influence every facet of American life.  The largest corporations and the individuals who run them have more money and power than many countries in the world. It is not a stretch to say that one cannot become a governor, senator or representative without the backing of corporations. A neo-Confederacy of corporate largess already exists in America, and it is not limited to the Republican side of the political fence.  It may not be long before the power vested in corporations becomes a self-fulfilling mandate and America will be forced to choose between its original model of a democratic republic recorded in the Constitution and a new, corporate society that is ruled by companies who run the business of America. Whether we have the courage to resist this takeover of American life is a question for our age.”

All it took for that prediction to come true was the ruling of a court case known colloquially as Citizens United, which essentially granted corporations the same rights as people, and privacy to boot, in making unlimited political contributions and buying advertising to support partisan interests.

The impact of the case has already essentially determined the outcome of an election in Wisconsin where the recall of Governor Scott Walker was initiated through citizen protests over destruction of collective bargaining rights for public workers, among other issues. Outside money resulted in a 7-to-1 spending imbalance between Walker and his opponent. That same month the Republican candidate Mitt Romney coincidentally (or not so much) raised more funds than incumbent President Barack Obama.

Meanwhile the battle over social issues raged across America with conservative religious factions damning gay rights as President Obama stood up for equality for people of all gender and sexual orientation. The modern day form of slavery or at least discrimination continues for many citizens denied full rights of citizenship in America. Their rights are consistently denied by conservative, legalistic and literally interpreted religious interests standing on the wrong side of history, again.

It will no doubt be a long and ugly fight just as the first Civil War divided the country, and the fight has really just begun. It remains to be seen whether the battle will spill blood on the streets and hills of America. That depends, we must assume, on whether half of America can come to its senses and stop believing in the God of money and power over the God of mercy and tolerance. It appears some political interests believe strongly in the former and not at all in the latter, much less as a political strategy and brand of social justice.

Here is how The Genesis Fix outlined these issues:

“Corporate largesse has a close relationship with the power of doctrinal politics. Any government owned and run by business will obviously favor the interests of business over that of individuals. When religion adds to the clout of corporate government by giving its stamp of approval to something so profound, powerful and self-fulfilling as the military-industrial society, then a nation has lost its grip on democracy and turned itself over to commerce as rule of law.

Part of the reason doctrinal politics, economic aggression and triumphal religious language make such a potent combination is that all three appeal strongly to a sense of personal pride. Some people refuse to distinguish between the three.”

And that is where we stand. Americans have not changed much in the 100+ years since our nation immersed itself in Civil War. It is our inability to collectively define and rationally justify our various convictions that gets us into trouble. But it gets much, much worse when commerce and greed get to decide our fate and start our wars. Just as a reminder: the bible tells us that God does not like that one bit.

*Republicans claim to hate the health care reform bill on grounds that it is a form of medical socialism and would result in “death panels” where the government gets to decide who lives and dies. Yet the bill actually shows much more respect for life than the current corporately controlled, profit-oriented (and therefore often Darwinian) health care system that notably excludes millions of Americans from even basic coverage.

From a religious perspective: God tells us life itself is a pre-existing condition. No one gets out alive. Health care is designed to protect quality of life while we are here. That basic fact seems lost on the ideological opponents of health care reform, who turned on Obama with vicious fervor even though their candidate of choice in 2012, one Mitt Romney, essentially built the same system when he was governor of Massachusetts.

 

Do clowns creep you out? Political clowns might be the most dangerous of all

/ Christopher Cudworth / Leave a comment

“Clowns freak me out,” a co-worker said as we wandered the floor of a sports carnival at a major exposition center. “I mean, really freak me out. Like, it’s a phobia of mine,” she said, pondering several clowns entertaining small crowds around the hall.

The woman is not alone in her fears, and the segment of society that is afraid of clowns seems to have grown considerably the last 40 years or so, sparked by real life psychopaths including John Wayne Gacy, who dressed in clown suits. His perverse legacy has been carried forward by shock performers such as Insane Clown Posse that have built their careers around killer clown psychology.

No more clowning around

For better or worse, the formerly innocent, charming, child-friendly image of clowns has been forever changed. Now the collective public impulse seems to be that of suspicion and fear toward the whole clown tradition. Perhaps the world finally woke up to what it really might mean to hide behind the visage of a clown, as one too many crazy characters emerged (example: Heath Ledger in the Batman movie The Dark Knight) to safely give clowns a free pass to our post-modern psyches.

Which helps explain why my co-worker was totally freaked when a very large clown––weighing 400 lbs. if he weighed an ounce, wandered up behind us as we stood watching a Jesse White Tumblers performance at the sports carnival. The giant clown was breathing so heavily he made a sound like an industrial bellows, and his makeup was badly smeared by the sweat streaming down his face. I glanced at my co-worker to see if she had already noticed this horrific clown standing behind us, but she seemed blissfully unaware. For the moment.

Not wanting my co-worker to suffer emotional trauma, I turned to her and whispered, “Don’t turn around, but there’s a really giant clown behind us. Let’s walk away.” Of course the first thing she did was turn around, and the look of horror on her face could neither be faked or disguised.It all seemed like business as usual to the giant, heavy-breathing clown, staring straight at us with greasy eyes until he finally gave my co-worker a weird smile. That’s when she bolted.

It took more than half an hour of walking around outside the exposition center to calm her down. Even then I could not offer a satisfactory explanation of how or why the heavy-breathing clown showed up behind us. “These things just happen,” I told her. But I knew it wasn’t true. There are forces in the universe that are inevitable and unswerving, like the cat that climbs into the lap of the one person in the room who truly hates cats. The forces of chance––or calculated––evil seem drawn to fear like an open door. Then fear overwhelms the senses like a giant, heavy-breathing clown who is all appetite and no joke.

Clowns and the human condition

Yes, clowning was once considered an art form. Good clowns and perhaps a few mimes have always transcended the human condition to bring us laughs. But bad clowns play on this presumed innocence and leverage the goodwill of well-intentioned clowns, methodically twisting it to their own vicious aims and needs of sociopaths eager to exploit our trusting natures.

That brings us to our current political climate, where certain bands of politicians and their cronies have been going about behaving like happy clowns in hopes we’ll all laugh along as they rape the nation of its wealth. These clowns excel at mouthing timeworn party lines and cracking wise about abortion and family values and banning gay rights as they tear away the progressive virtues of a free and liberal society, or what it should be. That’s what evil clowns do. They take advantage of others while laughingly creating one sick little sideshow after another to distract us from the real evil of their motives.

This giant creepy clown (both a misanthrope and a misogynist) stands innocently behind the lies of politicians pretending to speak for all Americans. In reality he favors only the interests of a few greedy ringmasters and for-hire carnival barkers like Donald Trump. If we let them have their way, the America that was once a land of opportunity will be laid waste beneath the falling tent of middle class hopes and dreams.

The giant, heavy-breathing clown wants what he wants, and that is everything. Yet a big chunk of America sits dumbstruck inside the cable-driven media tent that is the Fox News Circus, laughing at the Rush Limbaugh Show (Dittos! What a clown!) and wandering naively around the Mitt Romney Hall of Mirrors. Why can’t half of America see that these clowns has been leading the nation to a place that is neither good or wholesome, to a place where real freedom is murdered and consumed, not won and shared? The answer is plain and simple: political narcissists love to see their own shallow ideology reflected back at them by the seemingly happy faces of political clowns predicting happy times.

PAC of elephants

Meanwhile, across America, the PAC elephants have secretly been loosed from their cages to wreak havoc in the countryside, razing little towns by tearing down households and pulling up the trees for a bonfire of political vanities the likes of which we have never seen. And still the rapt audience will laugh and cheer. Look at the pretty flames! The light of liberty!

Backstage, the giant, heavy-breathing clown of neo-conservatism is having a perverse little Tea Party with the ringmasters who conceived it all. These are the same ringmasters who stole the presidential election in the year 2000 (Y2K indeed) through use of a conservative Supreme Court whose partisan clowns later ruled that corporations were the same as people. What a funny joke! Let’s all laugh along!

Once in office, the Bush clown posse and its snarling, fetishistic leader Dick Cheney (Power is All) ignored clear warnings of terrorism, thus allowing America to be attacked. Then they used a cloak of resultant fear (like magicians!) to steal off to Iraq and kill a dictator who had nothing to do with the reasons behind the 9/11 tragedy. We now know the Bush clown posse had literally no plan for the future and no budget set aside for its endeavors. They were all just clowning around, hoping for a good outcome.

Indeed, the Bushies proceeded to cut taxes for the rich while rolling out two new wars that had little ultimate purpose other than to express the might of American exceptionalism and maybe (if we’re lucky…) get our mitts on some oil and other resources. But we fumbled away billions of dollars in lost cash during these ventures, so it is no wonder George W. Bush ultimately quipped that “I no longer think about bin Laden” because he was too busy trying to figure out where all our money had gone. Poof! Into the hands of our frenemies.

Clowns at war

The clownish adventures in Iraq and Afghanistan cost thousands of young men and women their lives while crippling tens of thousands more. But the insane clowns in office seemed intent on obscuring the righteous efforts of these young soldiers when they returned home dead or wounded, even blocking publication of photographs of the caskets containing the fallen as they arrived by transport back home on American soil. What were the clowns trying to hide? Evidence of their cruel folly.

The Bush cabal also set in motion a frightening tour of torture abroad while simultaneously setting up an illegal prison camp back “home” (but not really…) at Gitmo. On the island of Cuba no less––the nearby soil of our supposedly sworn enemies!

It was all a sick little political show, “managed” by clowns who ultimately crashed the economy with their “let clowns be clowns” policies of cutting back fiscal regulation while “shrinking government” (what does that even mean?) as if doing nothing was the best thing our nation could think to do. Of course America paid dearly for this grotesque burlesque of slap-happy ideology, and yet here we are all over again, facing down a giant, heavy-breathing clown as America gears up for itsnational elections.

Tea Party Clowns

It is truly stunning that half of America sees fit to continue believing in the activities of these clowns who nearly killed the country the first time. The Tea Party (Mad Hatters?) in the House of Representatives nearly succeeded in forcing America into default on its debt, yet continue to lay claim a mantle of fiscal responsibility. That is nothing short of a perverse joke and a theater of the absurd. But it can get worse. We could go all Milton Friedman on ourselves and take free market economics literally, without reasonable controls or judicious governance. That is not to say that capitalism or corporations are bad. Far from the truth. But we should pay attention when things go badly, so that instead of repeating or expanding upon our recent mistakes, we should learn from them and take reasonable precautions to govern well, and protect the nation’s wealth. Of course that is difficult to do when men like Mitch McConnell make public oaths that their only concern as political servants in America is to frustrate and defeat the President, Barack Obama. How is that statement not treasonous?

The Tea Party’s efforts to undercut the nation’s fiscal commitments were also fairly treasonous. But those folks believe, like the sad old clown act of using a mop to wipe up the light on an otherwise darkened stage, that the act of looking sentimentally patriotic (oh, those poor old patriots, trying to clean up our economy) is far more important than turning up the lights so everyone can see what’s really going on with corporate welfare, gigantic farm and oil subsidies and unbudgeted wars draining society of its wealth and balance. Instead they blame old people for being old and needing health care, and the poor for not having enough money to feed themselves. The new Orwellian double-speak is to blame the blameless and laugh at those who don’t get what’s funny about it.

Neo-conservative clowns

If the heavy-breathing clown that is the modern day clownglomerate of neo-conservatism is allowed to have its way in the upcoming elections, America will get a real taste repeat austerity craziness on steroids, ushering in the next Clown Kingdom like a new wave of the Roman Empire, only without the parades. Too expensive, you know.

If that happens, those will no longer be clown tears streaming down the face of the heavy-breathing giant, but droplets of sweaty avarice. Because the giant, heavy-breathing clown even wants to ingest your home and family––to keep them safe from the evils of the world, he promises, like a crocodile holding its young between its jagged teeth. But like Fat Bastard in the Austin Powers movies, the giant, heavy-breathing clown is no friend to anyone, and he has his prejudices, so don’t expect to save space for any so-called protection of rights for our gay populace, the black or Latino or female members of society, and especially the Muslims.

Clowns of devastation

The giant, heavy-breathing clown is the manifest expression of every nasty instinct America needs to avoid. Discrimination and divisiveness. Denial of responsibility. Devastation of hope. Dangerous fever for war and imperialism. But he demands that you bow down and pray to him, indirectly of course, lest he upset the Christian conservative base. But you will be praying to him one way or the other.

We can hardly tell the folds of flesh on the giant, heavy-breathing clown from the colorful costume he wears, all wrapped up in red, white and blue as he likes to dress. But mostly, he sees red, in the most evil sense of color-blindness. Because that is not only the political shade of his favorite states in America, but also the hue of the blood that will fly in our gladiatorial political arena if the heavy-breathing clown is (or is not) permitted to have his way in America. He’s a jealous type, you know, and not very patient or kind. It almost seems like he can’t wait for the show to begin, does it not?

There are some who claim that the giant, heavy-breathing clown has taken over both political parties, Democrat and Republican. Of course the Democrats behave like Jokers sometimes, and even clowns in their worst moments. But the fact that the nation has generally and legitimately enjoyed its greatest periods of prosperity and recovery under Democratic leadership––including the present time–– while also delivering greater civil rights for every segment of society, deems them far less the evil clown than their counterparts. Truly, we must be on our guard from heavy-breathing clowns on all fronts. But for right now the top priority is to stave off the vicious clown now slobbering on our collective blue and white collars in America.

Scary clown music

Listen. You can hear the the calliope music of the political ads now washing over the countryside as the giant, heavy-breathing clown approaches. Now he’s reached your back door, and whispering through the screen door at night. It sounds like white noise from the TV: “Vote for me and I’ll make it alllllll better. We’ll get government out of your life and you can trust Captains Grover and Karl and the King Koch Brothers to tell us what to do. When it’s all over, we’ll all have a big laugh together, we promise you that.  So let’s all be clowns together, and we’ll grant you a trickle-down share of our sweaty wealth.”

That’s the world they want to create, where we all dress in stars and stripes and run around blessing our good fortune (whether we have it or not) while the political leaders who lay claim to the special providence of God ignore the fact that history proves only fools and clowns can be that arrogant.

So let’s take them for what they are, and leave them in the wake of their own clownish desires. Or else prepare to share your bed, your bank account and even your holy brethren with a giant, heavy-breathing clown. Then you’d better make way for your new, very best friend. He’s breathing down your neck.

Armies of Heaven documents greedy madness of 1st Crusade

/ Christopher Cudworth / Leave a comment

The First Crusade and the Quest for ApocalypseThe new book Armies of Heaven, The First Crusade and the Quest of Apocalypse (Basic Books, 2011) is authored by Jay Rubenstein, who takes pains at the end of his work to caution readers that applying the lessons of 1000 years ago to today is tricky business. “From our vantage point, with nine centuries of hindsight, it is tempting to look smugly or dismissively at the dreams and nightmares born of the First Crusade. The expected Apocalpyse, after all, didn’t happen.”

That is true. But the book reveals many other truths about wars of religion and how they can radically change our perspective on what constitutes humanity. And these revelations are just as important.

We learn that several hundred thousand Christian warriors marched from all points in Western Europe to converge in a mission to take back Jerusalem from their perceived enemies, the Muslims or Saracens. Who frankly had done a bit of murderous mischief, torture and taunting of Christian pilgrims to inflame Christian hatred.

On the way, the combined Christian armies led by lords and holy men of various social and economic status first fought battles with people who also happened to be Christians in regions near Greece. Indeed, the First Crusaders seemed willing to fight anyone who stood in their way. The First Crusade pretty much behaved like a column of army ants, devouring anything in its path.

It was a stunning enterprise, traveling more than 2000 miles, buying, selling and raiding their way along the road in a holy war that produced the deaths of thousands of people on the way to the Jerusalem. The process took years, involved many genocides, brutal sieges and greedy detours along the way. The avarice of military leaders interfered with the perceived mission of the Crusade. Prophets and priests who accompanied the armies became so desperate to get the Crusade back on track they even fabricated holy artifacts to trick military leaders into doing their bidding.

But most of all, the armies killed and killed some more, wiping out cities and entire populations of people in battles where literal rivers of blood flowed down the streets and body parts formed dams in the rivers and streams. Horrid decapitations and tortures became part of the psychological warfare employed by Christians to threaten the Saracens, another word for people of Muslim faith who occupied much of the territory east of Italy all the way to Egypt. The other critical talent of Crusade leadership was political wrangling. In some cases it saved lives. In others it simply delayed the inevitable wars for territory and plunder. In which case no one was spared. Not women and children. Yet they marched on.

The First Crusaders caught some lucky breaks. Took some wild military risks. Created what appeared to be miracles of God on the battlefield. Alternately they preyed to heaven even as they were forced to feast on human flesh, depending how their fortunes turned. The Crusaders once conquered the city of Antioch only to be besieged by another Army a day later. But ultimately they charged out of the city walls in desperation and caught a seemingly superior army by surprise, turning tables on its arrogant leader and turing the battlefield into a massacre even though many of the Christian warriors were astride donkeys and mules because their military horses had either died in battle or been eaten for food.

Rubenstein’s painstaking, brilliant work chronicles the religious fervor driving it all. To many of the First Crusaders, repentance meant turning to Christ to beg for victory, then turning around to slaughter the opponent, dismember and maim the dead. The Crusaders never seem to have read the part of the Bible where God denies King David the opportunity to build a house in His honor because David had too much blood on his hands.

In fact the book Armies of Heaven shows Christians 1000 years ago conveniently forgotting a lot of the bible in order to pursue their politically religious and economic passions. Many military leaders became obsessed with plunder, and even poor pilgrims who followed the armies to Jerusalem would sometimes disembowel enemy dead in hopes of finding gold in their guts. Generals bickered over who owned rights to the cities they conquered. Christian princes, having conquered cities, often turned to fighting over individual towers, houses and neighborhoods, promising safety to residents cowering in fear, then killing them wholesale when the doors were flung open. Greed knew no bounds on the First Crusade.

Even when the Christians conquered Jerusalem the biggest question was who they should name to be king. In fact the matter was never completely settled. One of the military leaders who was offered the job refused to accept it, secretly hoping his rivals would admire his humility and name him king anyway. They didn’t. The First Crusade accomplished its mission only to mill around Jerusalem like the hapless knights in the movie Monty Python and the Holy Grail.

But we should not be too quick to judge, Rubenstein maintains. The fact that the Apocalpyse was not brought on by the conquering of Jerusalem did come as a disappointment to the First Crusade, which left suddenly aimless and often jealous military rivals to wander back to Europe wondering what the hell really happened?

What the First Crusade really indeed illustrates is that the human propensity for greed and violence supercedes even the most holy objectives. The bible warns us of that. But people are quick to credit God for their luck in war, yet not quick enough to blame their supposed faith in God and Christ when it is used to justify the most base human behaviors imaginable. And so it goes.

The book Armies of Heaven ends with a chapter titled The Never-Ending Apocalpyse. Its main contention is that the atrocities committed during the holy wars of the First Crusade essentially brought back the genocidal traditions of the Old Testament in a scale of murderous behavior that really did border on the Apocalpyse. Some Crusaders did believe at points during the journey they were living through the first phases of the Revelation narrative and the prophecies of John. And who can blame them? They brought the madness on themselves.

But here we are a thousand years later and the utterances of fundamental Christians bear the same ilk and fervor as the First Crusade. Many seem to still want to bring on the apocalpyse. It’s pathetic, really, that Christianity cannot seem to grow up and out of its most murderous traditions. The literalistic interpretations of scripture that drove the First Crusade to first murder Jewish people in Western Europe and then lash out against Muslims in the Middle East continues to stoke the murderous hearts of zealots and theocrats today. The American war in Iraq was reflective of this New Crusade, as is the so-called War on Terror. And just like a thousand years ago, anyone willing to question the fixations of the new crusaders is called naive and anti-religious. It’s a horrid joke in the hands of history.

Whether these new apocalpytic journeys are justified or simply the product of our own teetering fervor for fighting old battles we may apparently never know. But the years keep rolling by, and the modern crusaders keep on looking east, eager for the apocalyptic kill. And if not that, then the plunder.

Apocalyptic thinking in a rational context

/ Christopher Cudworth / Leave a comment

With between 30-50% of Christians (millions of people) believing in a literal interpretation of the Bible, it is important to consider the scope of that thinking in a rational context. Here in an excerpt from my book “The Genesis Fix: A Repair Manual for Faith in the Modern Age,” is a look at apocalyptic thinking in a rational context.

These considerations are really crucial in a media environment where radio and TV talkers make veiled but threatening comments about the nature of our existence and the future of the world.

Apocalyptic thinking in a rational context

For a rational perspective on the reality of our existence, we turn to scientific educators such as Ann Druyan, widow of the late Carl Sagan and head of Cosmos Studios, a science-based entertainment company. Druyan is quoted on the Cosmos website (www.carlsagan.com) where she puts our material position in perspective: “The violent and brutal struggle to dominate this planet is a function of our inability to come to grips with our true circumstances, the reality of the pale blue dot that Carl (Sagan) was trying to convey. Once you grasp that all life is related here and that this is our heaven, you have a completely different attitude, you become less greedy and less shortsighted. The notion of stealing the oil from that country, or of dominating one little corner of this little dot, becomes pathetic.

Druyan expresses faint hope that this rational take on reality can be allowed to inform culture as to the right decisions on stewardship of the earth. “The Western religious tradition is based on a fear of knowledge. It goes right back to the Garden of Eden, to God’s threat that if we partake of the tree of knowledge, we will know only misery and death. So we keep one thing in our heads that says, yes, our cell phones work, our TVs work because of science, but we keep an infantile, geocentric view of the universe locked within our hearts. If only an elite minority understands science and technology,” Druyan warns, “there is no hope of democracy, because then we, the people, cannot make informed decisions. We will always be manipulated.”

A few religious believers who are also scientists have chosen to take an active role in trying to unite the tangible truths of nature with faith. The Rev. Canon Arthur Peacocke is a British physical biochemist and Anglican priest whose pioneering research into DNA and other scientific issues have led him to call for a new theology for a technological age. In a Chicago Tribune article dated March 9, 2001, Rev. Peacocke was quoted: “The search for intelligibility that characterizes science and the search for meaning that characterizes religion are two necessary intertwined strands of the human enterprise and are not opposed. They are essential to each other, complementary yet distinct and strongly interacting, indeed just like the two helical strands of DNA itself.” As Reverend Peacocke points out, Genesis and genetics may not be so far apart.

The Rev. Peacocke is unafraid to ask the big questions: “Why is there anything at all? And why does it develop this extraordinary form? If you put all considerations together, the best explanation for the existence of some kind of world we have is some other being that has characteristics that we normally in English call God. Scientific discoveries in astronomy and molecular biology during the past 50 years have for the first time opened to humans the extraordinary vistas of the whole sweep of cosmic development. We need a theology that will give meaning and significance to those advances.”

Rev. Peacocke epitomizes a truly hungry soul, one who wants to know the answers that might lead one to God. The challenge is to overcome the clinging weight of anachronistic and dogmatic tradition. Rationalists such as Arthur Peacocke and Ann Druyan identify the importance of developing connections between religion and naturalism that can help us develop a comprehensive worldview informed by reason and affirmed by tradition. The Bible can play an important role in the future of the human race, but its influence may ultimately be limited if forced to play the role of a tyrant determined make the world play by its own, literal rules. Literalism is a sanguinary approach to faith and life. But in this regard it is seldom alone. There are many kinds of tyrants in the world. We can learn much from those who show the courage to resist them.

 

Grace Appreciated

/ Christopher Cudworth / 2 Comments
How biblical literalism affects politics, culture and the environment

The Genesis Fix is a practical guide to faith

What follows is an excerpt from my book in revision,  “The Genesis Fix: a Repair Manual for Faith in the Modern Age.”  The following segment outlines the manner in which grace comes to us, and how, when it is returned to the world, it grows like an investment.

Defining the kingdom of God through grace appreciated

Grace: a: unmerited divine assistance given man for his regeneration or sanctification. b:  state of sanctification enjoyed through divine grace. c: a virtue coming from God

––Webster’s Collegiate Dictionary

To build a relationship with God, we focus on bringing the principles of God to life on earth through our own lives. We can accomplish this by maintaining gratitude toward God both for creation and for the gift of grace, which says we are forgiven for the bad things we do if we confess and turn to God for guidance. The decision to pursue the kingdom of God through faith is a choice of thought and action that can be characterized as an attitude of grace appreciated.

Grace appreciated describes the commitment to invest your life in things that celebrate the goodness of God and the commitment to share that goodness in the world. By appreciating the grace of God in a grateful and active sense, we grow the kingdom of God by extension, opening the way to the fulfilling wonder of relationship with the universe and each other. Matthew 25:40 captures the essence of grace appreciated in the active sense: “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”

Here the process of acting on principles of faith essentially gains interest on the account for God. The parable of the ten talents in Matthew 25:14-30 illustrates the concept of grace in even more direct terms, comparing grace to a lesson in economics in which grace is put “on deposit” in the world so that it might get a return on investment for God. In the metaphorical sense grace appreciated constitutes a spiritual accrual that can spread to others. This is the “yeast of good faith” spoken of in Matthew (13:33). Just as importantly, grace appreciated acknowledges the presence of free will by accepting our responsibility to seek and distribute the good in life by whatever means we can. Then God may respect our actions and see good come to fruition in us. By any number of means, through education or acts of love we can actively appreciate the grace of God like an investment in the goodness of creation.

Footnote: Interestingly, this same lesson about the “ten talents” was used in April 2006 by televangelist Pat Robertson to teach a literal lesson about economics. The broadcaster used the parable of the ten talents to essentially threaten people to invest their money or risk having it taken away by God. This application matches the philosophy of fiscal conservatives who view the free market and investing as an almost moral obligation. By issuing a threat to his viewers that the Bible requires them to invest according to his will, Robertson leapt clear over the directions of Jesus to concern believers more about the issue of money than matters of the spirit. Robertson’s preaching about money and the use of the parable of the ten talents to teach a literal lesson about money illustrates the often confused alliance between fiscal and religious conservatives. It is a dynamic we see nearly every election cycle in America when evangelical Christians and fundamentalists are instructed, even from the pulpit, to vote for the party that represents their supposed values. People who are fooled by these political entreaties inevitably wind up disappointed–in their politicians and the economy that does not seem to respond to God’s will. Perhaps it is time to consider that grace appreciated applies to something other than passing along political and economic favors.