In that cinematic pillar of conscience titled “Mean Girls” starring a still-functional Lindsay Lohan, there is a marvelous scene in which the male homosexual character (Damian) in the movie is the subject of commentary by some of his close friends. “He’s almost too gay to function,” someone says.

What that means is that his gayness places so much emphasis on consideration of fashion, behavior and grooming it is almost impossible to move around in the world for fear of breaching some gay standard.

Yes, gays have standards. Plenty of them in fact. If you ever stumbled on the show Queer Eye for the Straight Guy, you might have witnessed the transformation for formerly slobbly, careless men into creatures that actually knew how to dress and groom themselves so that women (not men) would be attracted to them.

Yet there are no cliches that apply to all gay men or women. The large population of gay and transgender people is this world is too large and diverse to make generalities about.

We can be thankful that society is beginning to appreciate the contributions of gay people to professions and industries of all types. That’s because the last 20 years have produced an increasing openness about homosexuality.

Of course this trend has been resisted by those who still view homosexuality as a lifestyle or a choice rather than what it is: a manifestation of the biological, emotional and psychological diversity found in the human species.

But because there are scriptures that single out homosexuality as a sin, some people take those words verbatim and claim that there is no way society can tolerate or accept homosexuality in any way, shape or form. Some scholars such as Bishop John Shelby Spong have made the case that the Apostle Paul was actually a repressed homosexual. Repression never seems to come out well. It’s a highly dysfunctional aspect of social behavior. Often it turns out those most opposed to a social issue are those who struggle with some other form of repression in themselves.

They are too repressed to function.

Now that brand of confrontation is coming to a head. The Supreme Court of the United States is considering cases pertaining to gay marriage. Never mind that the Constitution already states that religion has no say in the matter. The guarantee in the Establishment Clause says it clearly: the nation shall make no law establishing religion as the law of the land, nor preventing its free exercise.

Some people insist that second section of the clause proves the right to oppose and repress the right to gay marriage. They claim it imposes restriction on their beliefs.

It so happens that conservative Christians also claim that teaching evolution in public schools is also a breach of their beliefs.

Yet how convenient it is that there are Christians out there preaching a prosperity Gospel on claims that God wants us all to be rich! Well, the Bible is full of indictments on the worship of money. So which is the truth?

Meanwhile the Catholic Church has for decades banned use of birth control among its members. Yet some 90% or more of its members ignore this dictum.

See, there’s this problem with Christianity and the functionality of society. Since there is no single interpretation of the Bible accepted by all Christians, it is impossible to make exceptions for all variations in interpretation of the Bible. Otherwise we would not have national holidays or even celebrate Christmas according to some branches of Christianity. We would all be forced to consider the strictures laid out in a set of golden plates if the Church of Latter Day Saints were to have its way as well.

That is why the Founding Fathers made plain that no religion can define the activities of the nation or state. They knew that people become too Christian to function at some point. Unable to distinguish between their personal beliefs and the law of the nation, they too often choose to impose their personal beliefs and concepts of God on others, sometimes forcefully.

Christianity really is too Christian to function as the law of the land.