On why we should all read about faith and what it means to the world

Lutheran School of Theology Chicago

Lutheran School of Theology Chicago

By Christopher Cudworth

Sitting in the admissions office of the Lutheran School of Theology in Chicago felt right.

A little more than two years ago a young man that had served as our church Youth Pastor had invited me to visit the school. “I think you’d like it,” he told me.

Our conversations as he prepared to leave his position at the church and begin studies to become a Lutheran pastor had centered on ministry to high school students, yet over coffee one morning the topics widened. I explained the process of writing my book, “The Genesis Fix: A Repair Manual for Faith in the Modern Age,” and how it changed the way I viewed writing about, and reading about, faith in the world.

The experience of trying to get an agent for the book had taught me a few things. The theme was the same with every contact. “You’re not a minister. You’re not a college professor. What credibility do you have to write such a book?”

Credibility is important. It gives people a foundation upon which to trust what you write. The process of earning credibility can also challenge the manner in which you arrive at your conclusions.

Regarding Masters

The message stuck with me. Despite the fact that I had spent 7 years researching and refining the book, it was true. I was not technically qualified to write it. Not in the eyes of those who make such decisions anyway.

It’s not enough that your friends call you “courageous” for taking on biblical literalism as a worldview. You must vet your viewpoints in the theological world before tearing away the dogmatic garments of the modern day Pharisees who stand in opposition to so much practical truth.

Simple truths and basic contradictions

Yet it’s a simple fact really. Biblical literalists stand in opposition to the teaching methods of Jesus Christ, who consistently used organic metaphors to convey spiritual truths through parables designed to bring the common mind to faith in God. Ignoring that principle is basically a slap in the face to Jesus. It’s like telling him, “You don’t know what you’re doing. Don’t you know that God’s Word must be taking literally or it has no meaning at all?”

While classic, the old ways of thinking may not be sufficient for a new world. Nor have they ever been.

While classic, the old ways of thinking may not be sufficient for a new world. Nor have they ever been.

Actually the community of believers who take the Bible literally never actually get close to discussing the teaching methods of Jesus. They’re stuck way back in Genesis and a literal 7 days, an Adam and Eve that were transmogrified from the dust of the Earth and a Serpent or Snake who tricks Eve and then Adam into disobeying God’s warning not to eat from the Tree of Knowledge. Of course we all know the story. Adam and Eve fall for the Serpent’s logic, thereby causing the Fall of Man.

Bad Beginnings? 

Original Sin is the pet concept that emerges from that creation story. But that quick-take worldview ignores a key aspect of the tale. What we miss by taking the story literally is the Serpent’s methodology in tricking Adam and Eve. In a crafty use of the first brand of scripture known to Man, the Serpent engages Eve in legalistic use of God’s own words to undermine her trust in God. Here is how the ploy works:

Christianity is not entirely clear on what the "serpent" really is, or looks like. So how can we take such a creation story literally?

Christianity is not entirely clear on what the “serpent” really is, or looks like. So how can we take such a creation story literally?

The Serpent’s Deception
3but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.'” 4The serpent said to the woman, “You surely will not die! 5“For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”…

How very similar is this exchange to the passage in Matthew 15 in which Jesus engages the Pharisees over the issue of turning the Word of God into a legalistic trap:

1Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2“Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!” 3Jesus replied, “And why do you break the command of God for the sake of your tradition?

The comparison between literalism and legalism is given a direct connection to the Serpent in the Book of Genesis in Matthew 23:33, “You snakes! You brood of vipers! How will you escape being condemned to hell?”

It is a sad fact that today’s adherents to biblical literalism are playing the same game that Pharisees played with Jesus so long ago. Yet the pain and misdirection caused by today’s brand of scriptural literalism is just as potent as that depicted in Genesis with deception by the serpent, and just as power-mongering as the Pharisees of the New Testament.

And that is the point from my motivation to attend a school of theology emanates. I believe the most important thing in the world right now is to counter biblical literalism and all its awful consequences. Literal interpretation of the Bible is being used to persecute gays, to resist legitimate science, to argue against the theory of evolution and to undermine political and ethical justice on a broad spectrum of issues.

Reason and Reasons
It’s not about a mid-career change for me, or anything prosaic as that. It’s about finding ways to make the world a better place. Martin Luther changed the world by pointing out the very simple fact that we are saved first and foremost by grace. The new reformation should finish the job of removing all barriers from our acceptance of grace.

Yet we also need to define what it means to exist within and attend to the Kingdom of God. How we understand the nature of that “kingdom” is crucial to our stewardship of creation. The dangerously ironic consequence of a worldview founded on biblical literalism is the attitude that nature and all of creation is essentially a disposable tool of God, one that has no purpose other than our own somewhat greedy sustenance and no other significance than as a temporal stage between Creation and Armageddon.

Challenges

We can do better than old ships and sails of theology. And we should.

We can do better than old ships and sails of theology. And we should.

We need to challenge this fatalistic worldview at its very roots. That begins with the misinterpretation of Genesis as a literal document. Yet it also extends to our regard of scripture as a wholly inerrant document. It simply isn’t, that way. Any faith dependent on that premise is brittle, frail and sad, thus requiring a defensive posture to sustain.

The book of Romans 1:20 contains a telling point of scripture, one that reveals the idea of organic fundamentalism, the key understanding that nature itself, and our metaphorical understanding of it, holds keys to our comprehension of God and all that we read in scripture:

Romans20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,  so that people are without excuse.

Nowhere in this passage, or any other in the Bible for that matter, does it say that we must take a literal approach to conceptions of God. In fact as demonstrated by Jesus himself, we are to do the opposite.

Recall that literalism and legalism produced the approach that one could earn the way into heaven through God works doled out by the church and vetted by leaders who earned earthly power through the system set up by the brand of Pharisees leading the Catholic church at the time.

Then along came Martin Luther, who saw through the giant ruse of literalism and legalism, and who launched a Reformation that transformed the faith, made it new again. We can view this passage in a fresh light in contradiction to the brand of literalism now vexing the world.

Nature and eternity are foundations of the Bible

There is more to the theological landscape than meets the eye. Creativity, not just creation, is part of scripture. Click for larger view.

Ephesians 8 For it is by grace you have been saved, through faith —and this is not from yourselves, it is the gift of God— 9 not by works,  so that no one can boast.

For there are many who “boast” that their literalistic view of the bible constitutes the “works” of real Christianity. Yet we also know that God’s invisible qualities are visible in Nature, and through the Word, and that there is no excuse for ignoring these greater, most important facets of faith realized.

And that is why the pursuit of truth is so important to me, and why sitting in the office of the Lutheran School of Theology in Chicago felt so very good, and so very real. Because each Reformation has to start somewhere. We all play a part in the heart of faith.

How preteens evolve into thinking human beings

photoAt some early age it entered my head that perhaps everyone around me was in on a secret. That I was the only one that thought as I do, and that even my parents were putting me on, big time.

I worried that I was not a “normal” person.

It happened again to some extent when I was 13 years old. That’s the age when your interests begin to collide with the world, and that’s a dual problem because your interests when you are in middle school tend to be really intense, sometimes nerdy and ridiculously easy to ridicule.

My interests happened to be all over the board, from art to nature, but one avocation got me in trouble with my friends who all seemed to think birdwatching was stupid, silly and less than manly. They made up bird names with obscene roots and laughed when I told them I’d identified a certain species of importance to me.

Resilience

To my everlasting credit, I never let the teasing stop me from pursuing any of my interests, even at the vulnerable age of 13. Now the same people who used to ridicule will call with a “bird question” when something unexpected shows up at their feeder, or they see a bald eagle along the river. The enthusiasm they now show for such things is a much-delayed apology for the abuse long ago.

As an adult I was asked to teach Sunday School for the middle schoolers because no one else wanted to take on the task. I liked it. Working with a series of teacher-partners over a 12-year period, it was fascinating to see the variability in maturity and self-awareness among preteens.

Sleepy minds

Many Sunday mornings they’d arrive sullen and bored, aching to get back to their sleepy beds where the rest of the world could not reach them. But reach them I did.

The church absentmindedly neglected to shove some curriculum my way for years and years. The parents did not complain about my teaching so everyone must have thought it was working out okay.

Little did they know that Sunday School was a perfect place to get those preteens thinking about what matters in life beyond the Bible. Sure, we always talked about scripture in a roundabout way. I’d always have an idea to discuss and would bring them around to the topic by asking what they’d done during the week and even how they felt about it. They deserved that attention. The minds of preteens seem to be largely ignored by this world, as if they have nothing of value to say about it. But the world would be wrong about that. It always has.

The example of Jesus

You may recall that it was a preteen Jesus (about age 12) who stayed behind at a temple when he was supposed to be following his parents back home after a visit to the city. This is what transpired:

46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[a] 50 But they did not understand what he was saying to them.

51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.

Echoes of Christ

In many ways that scene was replayed among the preteens who entered the middle school Sunday School class. They had ideas. They wanted answers. They asked questions and to the best of my ability I answered their questions or encouraged them to find answers, and at all costs.

That church did not preach tolerance for science, yet several of my former students went on to become chemical engineers and biologists and other occupations whose educational processes effectively denied what that simpleton religious worldview maintained.

Rational faith

You may ask why I remained a member so long (25 years) and I can answer that my rational faith survived outside of that venue, but was sustained by the fellowship that came through membership. I am now a member of a church that respects rational thought and yet embraces full discipleship as a matter of practice. In other words, a church that actually teaches what the Bible says to do. Instead of denial like the Pharisees and legalistic practices, my current church loves this world with all its heart, as an expression of creation, but not as an exclusive Creation that cannot be understood or appreciated by the human mind.

That’s what I taught all those years, and what it taught me in return was that the middle school, preteen mind appreciates honesty and respect. If you don’t give pat answers, it doesn’t feel like you’re patting them on the head, telling them to go away and quit thinking. For themselves.

Leadership 

One year I had as students three young women that each vied for the title of Valedictorian at their respective high schools. Keeping them engaged was not that difficult, but keeping the rest of the class in pace with their challenging minds was interesting at times.

Yet it happened. The other kids knew and appreciated true leadership and intellect when they saw it. The girls in return were not disrespectful of their peers. Even those who were brought to the church by bus from underprivileged families participated in the discussions. I often thought about how much those women brought to the table, and the fact that women were not allowed to assume positions of full leadership at that church. It bothered me. So I ignored that example and let them be leaders.

It was proof to me that the Kingdom of God, if that’s what you call it, can embrace the rich in mind and the poor in spirit alike. The principle benefit was, in the end, an open regard for the preteen mind that perhaps they would never have experienced if shielded from the concepts we discussed in biblical context. Those were evolution as well as salvation. I told them there was no reason why the Bible and science could not be reconciled. I told them Jesus was the original naturalist. He used organic symbols in his parables to convey spiritual principles. Later I wrote a book and continue a blog about that subject and more.

Other subjects

We talked about fame and deception, hope and depression. We talked about their lives and encouraged them to keep the confidence of others. Basic human respect was at play at all times.

And we talked about Jesus. Not the Jesus of the Sunday School curriculum that sails around the landscape working miracles. We talked about the Jesus who cried and prayed in the Garden of Gethsemane, abandoned by his friends. We considered what that meant to be alone, to feel alone.

Then we talked about what it meant to be normal in this world. To have fears and feelings that you poorly understood. To be worried about what others thought about you and about how adults don’t have all the answers. Those were just some of the things discussed with those preteens. They just wanted to know what it meant to be normal, and what it meant if you chose to depart from those norms on your own.

Jesus was a helluva an example on what it meant to go your own way. It has costs, but sometimes its worth it. Not being normal, that is.

Thinking back on Santa Claus

Image

On the day after Christmas it is not uncommon for many of us to raise our heads and wonder, “What the Hell Just Happened?”

And, who the Hell is Santa Claus, really? 

That’s the question we never asked as kids. We did not care. Santa brought gifts. That’s all we wanted from the dude. 

Other figures

Of course, the same thing goes for many great religious figures, as well. The Catholic Pope, for example, has proven to be an enigmatic symbol for the faith over the ages. Some popes are conservative. Not many are considered liberal. Yet the very ideas upon which Christianity is founded are liberal in foundation, if not practice. It can be hard to tell who to believe, and what, once religion becomes dogma. 

Questioning beliefs

Recently The Catholic Church has enjoyed a higher and possibly more positive profile thanks to the fresh outlook of Pope Francis, champion of the poor and provocative advocate for the disadvantaged in general.

But the Vatican has some catching up to do, and plenty of company in the indulgence of overreaching with its religious authority. Of course populist religion can be just as overbearing and at times ridiculous in its efforts to create and control the doctrinal status quo.

Beating up on Harry Potter

You may recall that when the Harry Potter book series by J.K. Rowling became popular, some Christians took offense at the notion of children reading about wizardry and witchcraft. While librarians and educators across the country celebrated the fact that so many children had returned to reading through interest generated by the Harry Potter books, a few vocal Christians called for a ban on Harry Potter material because the books contained “magic, sorcery” and other material deemed to be “anti-Christian.”

What the anti- Potter clan fails to mention is that the Harry Potter books contain no more magic, wizardry and witchcraft than a similar series of books by C.S. Lewis, the Christian apologetic writer who authored the Chronicles of Narnia The Narnia books depict a world where witches rule, animals talk and a giant lion repeatedly rescues a band of children who achieve the status of royalty––a most undemocratic result. The seven books in the series combine to form an engaging fantasy that can be read as simple adventure stories or analyzed for spiritual symbolism in the characters. But there is no escaping the fact that sorcery and magic play a major part in the plotline where talking animals, transfigurations, dragons and Deep Magic figure prominently.

Belief bait

Author C.S. Lewis wrote the Chronicles of Narnia in a literary form that conveyed Christian values in a fantastical manner, the better to interest children. Christian apologists might argue that even though sorcery exists in the Chronicles of Narnia stories they should be given a pass because the plotline hews closely to the Passion Story of Jesus Christ. The main character in the Chronicles of Narnia is a lion named Aslan who sacrifices himself to save the world.

 Hobbits and Rings

J.R.R. Tolkien, author of the Lord of the Rings Trilogy, was a collegiate classmate of C. S. Lewis, who used similar standards in writing the Lord of the Rings trilogy. Tolkien’s work which features magical elves, wizards and mythical creatures throughout. There is no question sorcery plays a major role in the plot line of Rings Trilogy, yet when movies based on the Tolkien works hit theaters, Christian scholars scrambled to highlight the spiritual message, not the sorcery it took to achieve victory in the end. It seems that when secular literature plays on fantasy, magic and sorcery, it is some kind of sin. But when books with apparently Christian underpinnings do the same, they get a pass. This double standard ranks as hypocrisy.

 Moral messages

The message that good conquers evil in the Harry Potter series matches that of the Narnia and Rings series. And since everyone in the Harry Potter series is doing magic, it cancels out the supposedly mythical advantage of being able to wave a wand to save the day. The issue of consequence may be that Harry Potter gets as much help solving problems from his associates as he does from some metaphysical force that can be equated to God. Perhaps it is the practical, humanist message of personal autonomy and self-actualization that is most offensive to Christian apologists.

Education matters 

There is a practical and valuable solution to these literary conundrums, and that is education. Any person who is taught the basic laws of science and physics knows that the type of magic in metaphysical trickery has been long proven to be impossible. This fact alone proves the Harry Potter books are based on fantasy. Yet the books honor a healthy and vital aspect of childhood: imagination.

Of course the religious apologist who believes strongly in miracles cannot logically explain why magic should be impossible for Harry Potter yet possible in the Bible.  This is where the worldviews of literary metaphor and biblical literalism collide. The advocates for biblical literalism would just as soon murder the apparently faithless fantasies of Harry Potter than be forced to prove the validity of their own set of miracles to the culture at large. In this way the evil riddle of literalism muddles the otherwise separate worlds of fact and fantasy, undermining the natural order of rational determinism founded on common sense, discernment and logic.

And who abided by that last bit of common sense? Why, none other than Jesus Christ himself, whose parables contained organic imagery that served to illustrate spiritual truths. 

Metaphor rules

As for the lyricism of Christmas itself, there is little harm in indulging a child’s fantasy, to a point. The legend of Santa Claus used to enliven the Christmas season is a case in point. Santa Claus is nothing more an overgrown magic elf with the power to fly, squeeze down chimneys and conjure Christmas presents at will. Talk about your potentially dangerous fantasies! Yet children sooner or later figure out that Santa Clause is not real, a rite of passage for many. The innocent game of charming children with the surprise of gifts that arrived in the night is a cherished tradition for many families.

But if you really analyze the Santa Claus myth, it is as goofy, fantastical and full of magic as Harry Potter. Yet the same people who willingly accept magic as harmless fantasy in association with their religious holiday somehow refuse to accept the role fantasy plays in literature and deem the Harry Potter series evil.

The propensity to project evil on the world is a hallmark of biblical and religious literalism. The most common targets happen to be competing story traditions. Meanwhile the implausible exaggerations of biblical storytelling are excused from critical scrutiny under protection of their exonerated status as “scripture.” Biblical literalism can be a pretty prejudicial worldview. Worse yet, it pretty much confuses the issue of truth no matter how you look at it. 

 

Portions of this blog post are excerpted from The Genesis Fix: A Repair Manual for Faith in the Modern Age by Christopher Cudworth

A Duck Dynasty we could do without

Common Goldeneye ducks in a group of 3 males and one female.

My brother and I often trespassed in our backwoods exploits. On a particular fall day we entered a private marsh near the entrance. It was there that a peat mining operation stored a rickety-looking crane. It stood awkwardly by a galvanized metal quonset building covering a concrete slab.

The peat miners worked the far northern end of a property called Nelson Lake Marsh. There were long shallow pits where the peat had been stripped away and sold. They rolled the crane in and out of the marsh on a raised gravel bed fortified by metal strips to keep the weight of the heavy machine evenly distributed. The huge metal treads of the crane clanked and rolled as it worked, an archaic and somewhat anachronistic operation it was.

The peatmining road followed the foot of a shallow hill on the west side of the marsh. That hill was covered by a stand of burr oak trees, beneath which grew verdant wildflowers in spring. This was a former savanna habitat, not timbered in more than 150 years. The trees growing there were thick and gnarly. From a distance they formed a thick dark wall behind the long course of cattails reaching north to south.

As my brother and I walked the road to the main body of water, we kept an eye out for the property owners, who would likely throw us out if we were caught. It was close to a mile’s walk along the west woods to reach the point where a small wooden shack stood among the cattails. From there you could see a series of well-constructed duck blinds along the south side of the lake, which swung to a southwesterly direction, almost as if the wind had suddenly come up and blown it that way.

The wind could be fierce over the lake on the wrong day. But on an early October day with sunlight popping the last of the green grasses into high relief a light breeze was fine company.

Duck heads on a wall

We reached the wooden shack to find a pair of shallow boats resting upright, drying from their duty on the previous day’s fall duck hunt. Inside the cabin we found 10-12 duck heads nailed to the wall. These were indicators of what had been shot on the lake so far that fall.

There were wood duck and gadwall, mallard and pintail and even a black and white scaup head. My brother and I studied the duck heads closely. Our access to real creatures was prized. My brother was a trapper and fisherman, and we both birdwatched. But neither of us was a duck hunter. We didn’t own guns.

Fall focus on ducks

We carried binoculars instead. Everywhere we went.

Our birding life lists grew rapidly. Sites such as Nelson Lake Marsh were treasures of yet undiscovered species, including American and Least Bittern, Sora and Virginia Rail. The rare sighting of a yellow-headed blackbird this far east in Illinois was also treasured.

But in fall we focused on the ducks. There were mergansers; Hooded and common, and redhead, canvasback, ruddy ducks, baldpate (wigeon) black duck, shoveler and two kinds of teal, blue-wined and green-winged. More than 20 species of ducks passed through in migration.

I also recall a green-winged teal head nailed to the boat house wall as well. The tiny cinnamon head had an emerald eye patch lined with yellow. The colors were riveting, even more beautiful up close than either my brother or I could imagine. That is why we loved birds. The diversity.

If duck gizzards could talk

Later in my birding career I studied field biology in college. We learned how to do taxidermy on ducks. We also learned that many species of waterfowl were suffering a malady that turned their gizzards green with poison. The lead shot used by hunters was being ingested and it sat in their crops until the lead leached into their bodies. Lead poisoning.

It was the first time I realized that a seemingly innocent American past-time likc duck hunting could have such an insidious consequence. It was also entirely preventable but for the selfish priority that lead shot gave hunters better aim. It enabled them to kill more ducks. As it turned out, that fact was true, twice over.

I saw the consequences of lead shot up close, and first hand. Perhaps it even made them fly slower, making them easier targets for hunters. It was sad to realize that lead poisoning made ducks sick and countless of them must have died slowly and silently, collapsed in the marsh where they would not be found. But they might be eaten by other creatures, a fox or coyote perhaps, who would also slowly absorb the perils of lead poisoning.

Critical disadvantages

Life and death works through critical disadvantages, and nature too. On both the biological and social level, it is the slightest disadvantage that can cause destruction of an individual. If the disadvantage is broad enough t0 impact an entire population, the whole species can suffer and even disappear.

If that disadvantage is forcibly or even casually imposed among creatures aware of its presence, but disavowed of even casual concern, it is certainly not a just or human level of behavior. In fact it is plainly immoral to cause suffering to fellow human beings, then claim it is your right.

Suffering that is caused unwittingly or by neglect is no better than that which is intentional. We should recall from the Bible the passage in which Jesus lectures a group of people who are asking questions about how to treat others. 37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

So much human suffering is the product of force of habit or traditions that favor one element of society or another. We’ve been through that with slavery in America, which bled into racial discrimination that continues to this day. We’ve seen it in centuries of persecution toward the Jews on basis of egregious interpretation of the Bible that makes them scapegoats for the death of Yeshua (or Jesus). First it made the Jews target practice before the Crusades. Then it contributed to the mindset of Holocaust.

Poison parallels

The allegory of poison shot is therefore profound. Prejudice and discrimination are essentially the lead shot of society. They may not cause death and disadvantage right away, but they can. And when left “out there” they are a slow and deadly poison to the soul and body of others.

The unrecognized tragedy of this poison is that the lead shot of prejudice essentially kills both the hunter and the hunted. It kills the hunter through accumulation of hatred, which rots the soul. It kills the hunted by penetrating the body and mind, killing people from the inside out.

So when people like Phil Robertson of the television show Duck Dynasty go shooting their mouths off with the lead shot of discrimination, hatred, intolerance and prejudice, it poisons our whole society. That type of poison, even disguised as free speech or religious liberty, is ultimately ingested by innocents where it rots their proverbial gizzards from the inside out.

Lack of progress

On both an allegorical and practical basis, it is interesting to note that the use of lead shot in America has still not been banned altogether. We’ve long known that lead kills. Lead paint is banned from use and yet children still ingest the stuff in old homes and cleanup can be costly. There are some that speculate that it was lead pipes that contributed to the fall of the Roman Empire. 

Lead shot

We should ban lead shot completely. Yet the gun lobby has successfully protected against banning lead shot. It’s as if the freedom to shoot straight should trump any ill consequences and poison that lead ammo brings upon the environment. It’s really a sad, sick commentary on priorities that a tradition known to be dangerous should be protected by those who selfishly profit from it.

That is the real Duck Dynasty at work in America. It’s a different kind of Duck Dynasty than a bunch of charming rednecks squawking and then praying their way through life as they get rich off the cumulative ignorance of others. It all transpires with a wink and a nod behind the scenes. And it has to stop.

Money and free speech

Free speech is all too often about money. That’s what the real Duck Dynasty is all about.

When Phil Robertson rips homosexuality from a position of moneyed prominence, he is abusing the right to free speech by poisoning the environment for others. That truly is the type of talk that rots the nation from the inside out. And just as lead shot rots the gizzards of the wild ducks upon which men like Phil Robertson have made fortunes, his toxic words lurk in the environment and poison the parlance upon which we all depend for survival. You need to understand that people gobble this stuff willingly, as if it were the food of the Gods. Fame is the toxic spoon of culture.

The fact that people like Sarah Palin call such toxic words “free speech” and complain publicly about restrictions on what amounts to hate language is a sign of the level of poison to which our nation has too long been accustomed. It’s almost as if Palin is saying, “If you don’t like our beliefs, then you’d better duck, because we’re going to shoot off our mouths and engage in hateful language no matter who it hurts.”

You can read it either way. “Lead poisoning” can be read as “lead” or “led.” When it comes from leaders who don’t understand the toxic shots they take at society, it kills.

Endangered species, endangered souls

Lead shot is now, finally, being banned in many parts of the country because it kills more than ducks. Even endangered California Condors wind up ingesting lead shot, poisoning themselves as result.

Our allegory comes full circle, you see. Even a seemingly innocent guilty pleasure like a Duck Dynasty comes with risks when you ignore it’s full portent. The things we casually consume really can hurt us as a nation.

Yet some people will tell you that such “political correctness” goes too far, or that the “Nanny State” is to be avoided at all costs. But those are the rationalizations of the privileged, and also the cloying attempt of the weak-minded to align themselves with people in positions of power. We need to demand better from ourselves. But you can always expect a threat and a fight in return for any attempt at wiser morals and accountability.

Guns pointed at me

But let us pause for a moment, and consider a subtle variation on the theme. Because all perspectives deserve consideration.

For example, my own intersection with duck hunting took some strange turns over the years, and it taught me a few things.

I recall walking the Nelson Lake March property once it was purchased by the country. Much of the land surrounding the near shore of the march had been purchased except east hill and the south shore where the duck blinds remained. That meant in fall there was still legal hunting. I could easily hear the repeated shotgun pops from the reed-stuffed blinds on the far shore. Sure, it was a romantic scene, and I never had anything against the hunters. Some days I thought it would be fun to join them.

But once I heard shot plopping in the cattails around me, it made me wonder how much longer the tradition of hunting the lake could safely carry on.

There were also hunters who perched on a hill on the north side of lake where the property was still being farms. Once the corn or beans were harvested, hunters would set up jump blinds and shoot ducks that lifted off the lake into the north wind.

The low land below that hill was by them owned by the county. As I walked through an area where glacial seeps made great habitat for rail and snipe, a pair of hunters sat sullenly in their camouflage gear above me, staring at me with a barely concealed rage. In their eyes I was invading their turf, getting between them and the ducks and geese they hoped to shoot.

It was a strange and awkward situation, because they had every right to be where they were, but so did I. That had an odd requirement to shoot straight up to avoid knocking out ducks that landed on public property. But the situation did not last long. Just a couple seasons.

Soon enough the county bought that farm as well, then the south shore. All that was left to hunt was one last bastion, a farm on the east side of the marsh.

And sure enough, one morning I was walking that side of the park looking for birds when a voice rose from the thickets above me. “Get the F*** off my land,” the voice demanded. “Before I shoot your F****** head off.”

Transitions

The park line was in that area was still ill-defined, so I moved quickly toward the lake, walking backwards as the hunter pointed his gun muzzle in my direction. I’m sure some people might have approved him shooting me in the chest at that moment.

All I could think was that the Lord’s Prayer tells us to forgive our trespassers, as we forgive those who trespass against us.

It was a bitter and difficult moment, because I empathized with the duck hunters at that point. I always had. A longstanding tradition was slowly being erased. You can hardly blame the hunting community for being a bit peeved in having its shooting rights slowly taken away.

But it came down to a numbers game. Either the marsh and all its inhabitants could be protected for environmental reasons and the public good, or it could remain a private reserve owned and used by a lucky few. The public good ultimately won out. Now thousands of people per year visit what has become Dick Young Forest Preserve, named for the man who patiently chronicled its rare plant communities. A team of us birders conducted surveys for a decade to fill in the picture of wildlife and birds seen on the site. It is one of the most popular recreation areas in Kane County, Illinois. So the common good has been served.

Changing traditions

Sure, in some ways it hurt to lose the old ways. We romanticize them. But in some cases, lose them we must.

That may someday also mean a permanent ban on lead shot to keep animals from being poisoned. And on a cultural level it may mean demanding that people temper the impact of their poison language, for the times really are changing, and for the better.

The dynasty of prejudice and selfish discourse has a long history, but it has been a dynasty long enough. The words of Phil Robertson are the echo of a poison interpretation of the Bible that refuses to recognize that we no longer take significant parts of the Bible literally, and that it should not be regarded as infallibly composed or regarded as literal truth. It the Duck Dynasty still believes that, then it deserves to fall.

Society is about much. much more than nailing duck heads to the wall.

 

Have we had enough of Superhero Comicbook Jesus?

Personally, I’m sick of Superhero Comic Jesus.

Perhaps you’re sick of him too. The Jesus who is depicted as a comic superhero destined to come rolling back to earth when heaven supposedly sucks up the good people and leaves the bad people behind. Because it seems that same sort of Jesus also serves as shepard for the bigoted, moneygrubbing, biblical literalists who think their brand of faith is question-proof. It’s a very vengeful cycle, you see; setting up victims and knocking them down. Arguing theology with that crowd is like arguing who is the stronger superhero, Spiderman or Superman, Batman or the Avengers? It isn’t really theology we’re talking about, you see, but a new sort of myth-making that tries to put Jesus on par with our post-Modern theories of what the human race needs to survive.

Here are the plain facts––minus the comic book dress-up clothes.

When you read the Bible with any sort of rational consideration, the Superhero Comicbook Jesus does not appear to exist. Yet that Jesus appears to reign over so much of America. He is the type of superhero that ardent Comicbook believers want taught in our public schools. The Superhero Comicbook Jesus can’t be defeated by evolution or even global warming, because those things are temporal and earthly, and everyone with any sense knows that even we human beings are more superhero than that! We’re Specially Created, the Favorites of God! We have no earthly connection to apes or insects or genetic histories, and don’t try to tell us that we do! Noah is our only real ancestor, if you take the Bible at its word. Well, we can add in Adam too, but only if you want to align yourself with a superhero prone to the fatal flaw of eating Forbidden Fruit. That was Kryptonite for Adam and Eve, you know.

Then along comes Superhero Comicbook Jesus. To rescue us average human superheroes from all our fatal flaws! Hooray! He’s the Jesus we all know and trust!

Boy, I’m sick and tired of that Jesus. And perhaps you getting a little of sick of Superhero Comicbook Jesus too.

Jesus the Comicbook Superhero just seems so, unrelatable. It’s a little hard to imagine ourselves performing miracles anything like the Superhero Comicbook Jesus, feeding the 5000 and all. So many of us don’t really try to be miraculous in any way. We leave the miracles to others, even though God himself asks us to give of ourselves in ways that really are miraculous. That is, giving ourselves away that we might be a blessing to others. Forgiving our enemies. Sacrificing wealth for spiritual virtue. And yes, even supporting social policy that might help others, controversial though it might be. Birth control. Social welfare. Racial and social tolerance. All these things are supported when you read the Bible in its fullness through tangible interpretation in which parables and metaphors are understood to help us understand the whole truth of scripture, not just its Sunday School basics. That is how Jesus taught, and that is how he admonished his own disciples to understand his teachings. Otherwise he called them stupid and without understanding. Nothing superhero about that. Just the basic facts.

Instead many people gravitate to a faith tradition that relies on a Superhero version of Jesus to convince people that the Bible is infallible, inerrant and literal in every sense. That is an armor of perception for fans of the Superhero Comicbook Jesus. The triune claims of infallibility, inerrancy and literalistic interpretation stand against any question of truth or authority. But they are a brittle armor.

The real Jesus was the first to question authority and point out the fallibility of radically conservative interpretation of scripture, especially the dangers and misappropriations of literalist and legalistic application of scripture truth to daily life. He called the Pharisees a “brood of vipers” for hiding behind the rock of radically conservative views.

But to the point: the Bible clearly predicts the rise of the Superhero Comicbook Jesus. It even tells why.

In the following bible text ascribed to St. Paul in 2 Timothy: 4 we find the master letter-writer doing a marvelous job of summing up the dangers of turning Jesus into a Comicbook Superhero around which great urban myths can be built. Paul warns that faith can easily be waylaid to doctrine. These would include pursuit of personal wealth in the name of Christ, speculation about the End Times and leveraging of faith for political power.

That is exactly what’s happening in leading evangelical communities today. But Paul warned us:

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.”

Here we find Paul challenging believers to rebuke those who turn faith into law, and thus a brutal, literalistic caricature of itself. Paul encourages people of true Christian faith to patiently and persistently fight back against this brand of legalism that dominated even early believers.

Paul, while no perfect human being, suffered at the hands of those within the very own faith tradition he helped to start, and also suffered the pain of the secular world around him that distrusted his ministry because it stood against the politics of the day.

Paul was of course a contradictory character, and this inner conflict sometimes resulted in philosophical rifts in the service of God. In Titus 2:9-10 we find Paul advising slaves to “be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.”

Then in Titus 2: 11, Paul states: “For the grace of God that brings salvation has appeared to all men.”

Is the future promise of salvation enough to justify human slavery here on earth? Paul seems in error on this one, but his judgment was produced in context of societal norms of his day. We might expect better from the Word of God, but of course some might rationalize these conflicts by insisting that slavery is an apt symbol for holy servitude. But tell that to people in bondage or slavery today. Are we to ignore their plight? Not in the name of God, we’re not. There are other examples in the bible where human understanding of social equality (women’s rights) or biology (sexual diversity and orientation) fall short in standards of behavior and scientific knowledge that evolved in 2000 years. We also know that the earth is neither flat or the center of the universe, yet somehow the human race has managed to overcome these viewpoints that were once promoted through anachronistic interpretations of scripture. But we do not depend on them today, and we are the better for it.

Paul’s abiding tolerance toward slavery is unfortunately a brand of Superhero theology, in which the misfortunes of others are somehow judged to be the product of inferior makeup, intellect or approval by God. But that attitude essentially imbues the more fortunate with a brand of “superpowers.” Hence our societal worshipping of the very rich. They can seem like Superheroes to those who aren’t rolling the dough.

Superhero mythology also disconnects faith from the temporal reality that people of every race, gender and sexual orientation are to be seen as equal in the eyes of God. Just as no one deserves to be a slave, no one deserves to feel scorn or discrimination for the color of their skin, their sexual orientation or the fact that they were born transgender. Despite what some people insist, the Bible does not support this type of discrimination. Otherwise we are playing the role of gods ourselves, using the Bible as justification for our singular or collective prejudices. This Superhero Comicbook version of faith is both discriminatory and insidious, for it ascribes at some point a hierarchy to those who claim to be destined to own and run the very faith to which all people are called.

Timothy 4 warns us that prejudice and runaway desires for power and authority are bound to come along. It is thus our duty as Christians to challenge and rebuke the Superhero psychology of literalistic faith, through which evangelists claim the very authority of God, to dispense or withhold at will, inject in politics or education, and to judge those it deems worthy of discrimination, without question or trial, nor rational appeal to human virtue.

The more humble, earthly relevant Jesus is not so much Superhero Comicbook character as genuine friend in time of need. He seeks the humble and protects the needy and powerless through the moral character and actions of those who abide by his Word. Our Friend in God Jesus cherishes the earth itself, for he taught through parables based on its rhythms and profundity, and is therefore never in contradiction with natural law or even the science upon which human beings build a celebrated and sustainable world. We also find the miraculous through science, inspiring us to both respect and explore the world in which we live, without fear or trepidation of discovering anything that God cannot explain, if we but allow scripture room for its metaphorical grace.

We don’t need a Jesus who flies around the sky shooting lightning bolts and threatening the damned. We need a Jesus who is by our side advising us on how to do good to others, who recognizes that we are intimately connected to the kingdoms of plants and animals, and who urges us to respect them as genuine products of an eternally evolving creation. We need a Jesus who urges us to restore and renew our world even as we extract and expand its resources for our use. Most of all we need a Jesus who is not vengeful or conflicted––as so many Superheroes seem to be––but who guides us to attitudes of humility, forgiveness and encouragement of these same qualities in others so that we can build a more civil society. Peace on earth. Goodwill to all people.

That is a Jesus who has escaped the comic book fantasies of those who propagate their own literalistic myths to satisfy millions of ears itching for news of power and authority, who would also gladly vote or give money to those who promise shares of that same power and authority if elected as earthly Superheroes with all the rewards and attention it accords.

But that’s not how God calls us to love and reflection of His image.

In the end, even Paul seems to have redeemed himself on the issue of slavery. In the tiny book (letter) of Philemon he pleas to a slave owner on behalf of Onesimus, “Perhaps the reason he was separated from you for a little while was that you might have him back for good––no longer a slave, but better than a slave, as a dear brother.”

Those are the words not of a Superhero Comicbook character, but of one loving human being to another. We could use a lot more of the latter than the former to make the world a better place.